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study of the king james bible(杯咫ヾ淵将ゝ冩梢)-及53嫗

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deepening of literary currents。 The vast flood of flotsam and jetsam which 

pours from the presses seldom floats on a deep current。 It is surface matter 

for the most part。 It does not take itself seriously�察�and it is quite impossible 

to take it seriously。 It does not deal with great themes�察�or when it touches 

upon them it deals with them in a trifling way。 To men interested chiefly in 

literature of this kind the Bible cannot be of interest。 

     That is a passing condition�察�and out of it is certain to come here and 

there a masterpiece of literature。 When it does appear�察�it will be found to 

reveal   the   same   influences   that   have   made   great   literature   in   the   past�察�

issuing more largely from the Bible than from any other book。 That is the 

main   point   of   a   bit   of   counsel   which   Professor   Bowen   used   to   give   his 

Harvard students。 To form  a good   English style�察�he told them�察 �a   student 

ought to keep near at hand a Bible�察�a volume of Shakespeare�察�and Bacon's 

essays。 That group of books would enlarge the vocabulary�察�would supply a 

store    of   words�察   �phrases�察    �and�察  �allusions�察   �and   save    the   necessity    of 

ransacking      a  meager     and   hide´bound      diction    in  order   to  make     one's 

meaning plain。 Coleridge in his Table´Talk adds that ;intense study of the 

Bible will keep any writer from being VULGAR in point of style。; So it 

may be urged that these times have and still need the literary influence of 

the Bible。 

     Add that the times have and still need its moral steadying。 Every age 

seems to its own thoughtful people to lack moral steadiness�察�and they tend 

to   compare   it   with   other   ages   which   look   steadier。   That   is   a   virtually 

invariable     opinion     of  such   men。    The    comparison      with   other    ages   is 

generally fallacious�察�yet the fact is real for each age。 Many things tend in 

this age to unsettle moral solidity。 Some of them are peculiar to this time�察�

others     are  not。   But   one    of  the   great   influences    which     the  Bible    is 

perpetually tending to counteract is stated in best terms in an experience of 

Henry M。 Stanley。 It was on that journey to Africa when be found David 

Livingstone�察      �under    commission       from    one    of  the   great    newspapers。 

Naturally he had made up his load as light as possible。 Of books he had 

none save the Bible�察�but wrapped about his bottles of medicine and other 

articles were many copies of newspapers。 Stanley says that ;strangest of 



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all his experiences were the changes wrought in him by the reading of the 

Bible and those newspapers in melancholy Africa。; He was frequently sick 

with   African   fever�察  �and   took   up   the   Bible   to   while   away   his   hours   of 

recovery。 During the hours of health he read the newspapers。 ;And thus�察�

somehow   or   other�察  �my   views   toward   newspapers   were   entirely   recast�察─�

while   he   held   loyal   to   his   profession   as   a   newspaper   man。   This   is   the 

critical sentence in Stanley's telling of the story�此 �As seen in my loneliness�察�

there was this difference between the Bible and the newspapers。 The one 

reminded me that apart from God my life was but a bubble of air�察�and it 

made      me    remember       my    Creator�察    �the   other    fostered    arrogance      and 

worldliness。;��1�А�There   is no denying such   an  experience   as   that。 That   is 

precisely the moral effect of the Bible as compared with the moral effect 

of   the   newspaper   accounts   of   current   life。   Democracy   should   always   be 

happy�察�but it must always be serious�察�morally steady。 Anything that tends 

to give men light views of wrong�察�to make evil things humorous�察�to set out 

the   ridiculous   side   of   gross   sins   is   perilous   to   democracy。   It   not   only   is 

injurious   to   personal   morals�察  �it   is   bound   sooner  or   later   to   injure   public 

morals。 There is nothing that so persistently counteracts that tendency of 

current literature as does the Bible。 

       ��1�А�Autobiography�察�p。 252。 

       From an ethical point of view�察 �the ethical content of Paul is quite as 

important      for   us   as   the  system     of   Schopenhauer        or  Nietzsche。      The 

organization of the New England town meeting is no more weighty for the 

American   boy  than   the  organization   of the  early  Christian   Church。  John 

Adams   and   John   Hancock   and           Abraham   Lincoln   are   only   the       natural 

successors   of   the   great   Hebrew   champions   of   liberty   and   righteousness 

who faced Pharoah and Ahab and put to flight armies of aliens。; But aside 

from the definite ethical teaching of the Bible there is need for that strong 

impression of ethical values which it gives in the characters around which 

it has gathered。 The conception of the Bible which makes it appear as a 

steady     progression      should    add   to  its  authority�察   �not   take   from    it。  The 

development is not from error to truth�察�but from light to more light。 It is 

sometimes said that the standards of morality of some parts of Scripture 

are not to be   commended。  But   they  are   not   the   standards of   morality  of 



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Scripture�察  �but   of   their   times。   They   are   not   taught   in   Scripture�察  �they   are 

only     stated�察  �and   they   are   so   stated   that  instantly    a  thoughtful     man 

discovers that they are stated to be condemned。 When did it become true 

that all that is told of a good man is to be approved�拭�It is not pretended 

that Abraham did right always。 David was confessedly wrong。 They move 

much of the time in half´light�察�yet the sum total of the impression of their 

writings is inevitably and invariably for a more substantial morality。 These 

times need the moral steadying of the Bible to make men�察�not creatures of 

the day arid not creatures of their whims�察�but creatures of all time and of 

fundamental laws。 

     Add   the   third   fact�察  �that   our   times   have   and   still   need   the   religious 

influence of the Bible。 No democracy can dispense with religious culture。 

No book makes for religion as does the Bible。 That is its chief purpose。 No 

book   can   take   its   place�察  �no   influence  can   supplant   it。   Max   Muller   made 

lifelong study of the Buddhist and other Indian books。 He gave them to the 

English´speaking world。 Yet he wrote to a friend of his impression of the 

immense superiority of the Bible in such terms that his friend replied�此 �Yes�察�

you are right�察�how tremendously ahead of other sacred books is the Bible� �

The difference strikes one as almost unfairly great。;��1�А�Writing in an India 

paper�察�The Kayestha Samachar�察�in August�察�1902�察�a Hindu writer said�此 �I 

am not a Christian�察�but half an hour's study of the Bible will do more to 

remodel   a   man   than   a   whole   day   spent   in   repeating   the   slokas   of   the 

Purinas   or   the   mantras   of   the   Rig´Veda。;   In   the   earlier   chapters   of   the 

Koran Christians are frequently spoken of as ;people of the Book。; It is a 

suggestive phrase。 If Christianity has any value for American life�察�then the 

Bible has just that value。 Christianity is made by the Bible�察�it has never 

been vital nor nationally influential for good without the Bible。 

       ��1�А�Speer�察�Light of the World�察�iv。 

       Sometimes�察      �because     of  his   strong    words    regarding     the   conflict 

between      science    and   theology�察    �the  venerable     American      diplomat     and 

educator�察�Dr。 Andrew D。 White�察�is thought 

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