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he rank we hold。

〃The third is; that those things which honor forbids are more rigorously forbidden; when the laws do not concur in the prohibition; and those it commands are more strongly insisted upon; when they happen not to be commanded by law。〃


Though our government differs considerably from the French; inasmuch as we have fixed laws and constitutional barriers for the security of our liberties and properties; yet the President's observations hold pretty near as true in England as in France。  Though monarchies may differ a good deal; kings differ very little。  Those who are absolute desire to continue so; and those who are not; endeavor to become so; hence the same maxims and manners almost in all courts: voluptuousness and profusion encouraged; the one to sink the people into indolence; the other into povertyconsequently into dependence。  The court is called the world here as well as at Paris; and nothing more is meant by saying that a man knows the world; than that he knows courts。  In all courts you must expect to meet with connections without friendship; enmities without hatred; honor without virtue; appearances saved; and realities sacrificed; good manners with bad morals; and all vice and virtues so disguised; that whoever has only reasoned upon both would know neither when he first met them at court。  It is well that you should know the map of that country; that when you come to travel in it; you may do it with greater safety。

From all this you will of yourself draw this obvious conclusion: That you are in truth but now going to the great and important school; the world; to which Westminster and Leipsig were only the little preparatory schools; as Marylebone; Windsor; etc。; are to them。  What you have already acquired will only place you in the second form of this new school; instead of the first。  But if you intend; as I suppose you do; to get into the shell; you have very different things to learn from Latin and Greek: and which require much more sagacity and attention than those two dead languages; the language of pure and simple nature; the language of nature variously modified and corrupted by passions; prejudices; and habits; the language of simulation and dissimulation: very hard; but very necessary to decipher。  Homer has not half so many; nor so difficult dialects; as the great book of the school you are now going to。  Observe; therefore; progressively; and with the greatest attention; what the best scholars in the form immediately above you do; and so on; until you get into the shell yourself。  Adieu。

Pray tell Mr。 Harte that I have received his letter of the 27th May; N。 S。; and that I advise him never to take the English newswriters literally; who never yet inserted any one thing quite right。  I have both his patent and his mandamus; in both which he is Walter; let the newspapers call him what they please。




LETTER CXVII

LONDON; July 9; O。 S。  1750。

MY DEAR FRIEND: I should not deserve that appellation in return from you; if I did not freely and explicitly inform you of every corrigible defect which I may either hear of; suspect; or at any time discover in you。 Those who; in the common course of the world; will call themselves your friends; or whom; according to the common notions of friendship; you may possibly think such; will never tell you of your faults; still less of your weaknesses。  But; on the contrary; more desirous to make you their friend; than to prove themselves yours; they will flatter both; and; in truth; not be sorry for either。  Interiorly; most people enjoy the inferiority of their best friends。  The useful and essential part of friendship; to you; is reserved singly for Mr。 Harte and myself: our relations to you stand pure and unsuspected of all private views。 In whatever we say to you; we can have no interest but yours。  We are therefore authorized to represent; advise; and remonstrate; and your reason must tell you that you ought to attend to and believe us。

I am credibly informed; that there is still a considerable hitch or hobble in your enunciation; and that when you speak fast you sometimes speak unintelligibly。  I have formerly and frequently laid my thoughts before you so fully upon this subject; that I can say nothing new upon it now。  I must therefore only repeat; that your whole depends upon it。 Your trade is to speak well; both in public and in private。  The manner of your speaking is full as important as the matter; as more people have ears to be tickled; than understandings to judge。  Be your productions ever so good; they will be of no use; if you stifle and strangle them in their birth。  The best compositions of Corelli; if ill executed and played out of tune; instead of touching; as they do when well performed; would only excite the indignation of the hearer's; when murdered by an unskillful performer。  But to murder your own productions; and that 'coram Populo'; is a MEDEAN CRUELTY; which Horace absolutely forbids。 Remember of what importance Demosthenes; and one of the Gracchi; thought ENUNCIATION; and read what stress Cicero and Quintilian lay upon it; even the herb…women at Athens were correct judges of it。  Oratory; with all its graces; that of enunciation in particular; is full as necessary in our government as it ever was in Greece or Rome。  No man can make a fortune or a figure in this country; without speaking; and speaking well in public。  If you will persuade; you must first please; and if you will please; you must tune your voice to harmony; you must articulate every syllable distinctly; your emphasis and cadences must be strongly and properly marked; and the whole together must be graceful and engaging: If you do not speak in that manner; you had much better not speak at all。 All the learning you have; or ever can have; is not worth one groat without it。  It may be a comfort and an amusement to you in your closet; but can be of no use to you in the world。  Let me conjure you; therefore; to make this your only object; till you have absolutely conquered it; for that is in your power; think of nothing else; read and speak for nothing else。  Read aloud; though alone; and read articulately and distinctly; as if you were reading in public; and on the most important occasion。  Recite pieces of eloquence; declaim scenes of tragedies to Mr。 Harte; as if he were a numerous audience。  If there is any particular consonant which you have a difficulty in articulating; as I think you had with the R; utter it millions and millions of times; till you have uttered it right。  Never speak quick; till you have first learned to speak well。  In short; lay aside every book; and every thought; that does not directly tend to this great object; absolutely decisive of your future fortune and figure。

The next thing necessary in your destination; is writing correctly; elegantly; and in a good hand too; in which three particulars; I am sorry to tell you; that you hitherto fail。  Your handwriting is a very bad one; and would make a scurvy figure in an office…book of letters; or even in a lady's pocket…book。  But that fault is easily cured by care; since every man; who has the use of his eyes and of his right hand; can write whatever hand he pleases。  As to the correctness and elegance of your writing; attention to grammar does the one; and to the best authors the other。  In your letter to me of the 27th June; N。 S。; you omitted the date of the place; so that I only conjectured from the contents that you were at Rome。

Thus I have; with the truth and freedom of the tenderest affection; told you all your defects; at least all that I know or have heard of。  Thank God; they are all very curable; they must be cured; and I am sure; you will cure them。  That once done; nothing remains for you to acquire; or for me to wish you; but the turn; the manners; the address; and the GRACES; of the polite world; which experience; observation; and good company; will insensibly give you。  Few people at your age have read; seen; and known; so much as you have; and consequently few are so near as yourself to what I call perfection; by which I only; mean being very near as well as the best。  Far; therefore; from being discouraged by what you still want; what you already have shoul

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