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   BOOK II�此�OF THEIR SLAVES�察�AND OF THEIR MARRIAGES







      THEY do not make slaves of prisoners of war�察�except those that are 


      taken in battle�察�nor of the sons of their slaves�察�nor of those of 


      other nations�此�the slaves among them are only such as are 


      condemned to that state of life for the commission of some crime�察�


      or�察�which is more common�察�such as their merchants find condemned 


      to die in those parts to which they trade�察�whom they sometimes 


      redeem at low rates�察�and in other places have them for nothing。 


      They are kept at perpetual labor�察�and are always chained�察�but with 


      this difference�察�that their own natives are treated much worse 


      than others�察�they are considered as more profligate than the rest�察�


      and since they could not be restrained by the advantages of so 


      excellent an education�察�are judged worthy of harder usage。 Another 


      sort of slaves are the poor of the neighboring countries�察�who 


      offer of their own accord to come and serve them�察�they treat these 


      better�察�and use them in all other respects as well as their own 


      countrymen�察�except their imposing more labor upon them�察�which is 


      no hard task to those that have been accustomed to it�察�and if any 


      of these have a mind to go back to their own country�察�which indeed 


      falls out but seldom�察�as they do not force them to stay�察�so they 


      do not send them away empty´handed。





      I have already told you with what care they look after their sick�察�


      so that nothing is left undone that can contribute either to their 


      ease or health�此�and for those who are taken with fixed and 


      incurable diseases�察�they use all possible ways to cherish them�察�


      and to make their lives as comfortable as possible。 They visit 


      them often�察�and take great pains to make their time pass off 


      easily�此�but when any is taken with a torturing and lingering pain�察�


      so that there is no hope�察�either of recovery or ease�察�the priests 


      and magistrates come and exhort them�察�that since they are now 


      unable to go on with the business of life�察�are become a burden to 


      themselves and to all about them�察�and they have really outlived 


      themselves�察�they should no longer nourish such a rooted distemper�察�


      but choose rather to die�察�since they cannot live but in much 


      misery�此�being assured�察�that if they thus deliver themselves from 


      torture�察�or are willing that others should do it�察�they shall be 


      happy after death。 Since by their acting thus�察�they lose none of 


      the pleasures but only the troubles of life�察�they think they 


      behave not only reasonably�察�but in a manner consistent with 


      religion and piety�察�because they follow the advice given them by 


      their priests�察�who are the expounders of the will of God。 Such as 


      are wrought on by these persuasions�察�either starve themselves of 


      their own accord�察�or take opium�察�and by that means die without 


      pain。 But no man is forced on this way of ending his life�察�and if 


      they cannot be persuaded to it�察�this does not induce them to fail 


      in their attendance and care of them�察�but as they believe that a 


      voluntary death�察�when it is chosen upon such an authority�察�is very 


      honorable�察�so if any man takes away his own life without the 


      approbation of the priests and the Senate�察�they give him none of 


      the honors of a decent funeral�察�but throw his body into a ditch。





      Their women are not married before eighteen�察�nor their men before 


      two´and´twenty�察�and if any of them run into forbidden embraces 


      before marriage they are severely punished�察�and the privilege of 


      marriage is denied them�察�unless they can obtain a special warrant 


      from the Prince。 Such disorders cast a great reproach upon the 


      master and mistress of the family in which they happen�察�for it is 


      supposed that they have failed in their duty。 The reason of 


      punishing this so severely is�察�because they think that if they 


      were not strictly restrained from all vagrant appetites�察�very few 


      would engage in a state in which they venture the quiet of their 


      whole lives�察�by being confined to one person�察�and are obliged to 


      endure all the inconveniences with which it is accompanied。





      In choosing their wives they use a method that would appear to us 


      very absurd and ridiculous�察�but it is constantly observed among 


      them�察�and is accounted perfectly consistent with wisdom。 Before 


      marriage some grave matron presents the bride naked�察�whether she 


      is a virgin or a widow�察�to the bridegroom�察�and after that some 


      grave man presents the bridegroom naked to the bride。 We indeed 


      both laughed at this�察�and condemned it as very indecent。 But they�察�


      on the other hand�察�wondered at the folly of the men of all other 


      nations�察�who�察�if they are but to buy a horse of a small value�察�are 


      so cautious that they will see every part of him�察�and take off 


      both his saddle and all his other tackle�察�that there may be no 


      secret ulcer hid under any of them�察�and that yet in the choice of 


      a wife�察�on which depends the happiness or unhappiness of the rest 


      of his life�察�a man should venture upon trust�察�and only see about a 


      hand's´breadth of the face�察�all the rest of the body being 


      covered�察�under which there may lie hid what may be contagious as 


      well as loathsome。 All men are not so wise as to choose a woman 


      only for her good qualities�察�and even wise men consider the body 


      as that which adds not a little to the mind�此�and it is certain 


      there may be some such deformity covered with the clothes as may 


      totally alienate a man from his wife when it is too late to part 


      from her。 If such a thing is discovered after marriage�察�a man has 


      no remedy but patience。 They therefore think it is reasonable that 


      there should be good provision made against such mischievous 


      frauds。





      There was so much the more reason for them to make a regulation in 


      this matter�察�because they are the only people of those parts that 


      neither allow of polygamy nor of divorces�察�except in the case of 


      adultery or insufferable perverseness�察�for in these cases the 


      Senate dissolves the marriage�察�and grants the injured person leave 


      to marry again�察�but the guilty are made infamous�察�and are never 


      allowed the privilege of a second marriage。 None are suffered to 


      put away their wives against their wills�察�from any great calamity 


      that may have fallen on their persons�察�for they look on it as the 


      height of cruelty and treachery to abandon either of the married 


      persons when they need most the tender care of their comfort�察�and 


      that chiefly in the case of old age�察�which as it carries many 


      diseases along with it�察�so it is a disease of itself。 But it 


      frequently falls out that when a married couple do not well agree�察�


      they by mutual consent separate�察�and find out other persons with 


      whom they hope they may live more happily。 Yet this is not done 


      without obtaining leave of the Senate�察�which never admits of a 


      divorce but upon a strict inquiry made�察�both by the Senators and 


      their wives�察�into the grounds upon which it is desired�察�and even 


      when they are satisfied concerning the reasons of it�察�they go on 


      but slowly�察�for they imagine that too great easiness in granting 


      leave for new marriages would very much shake the kindness of 


      married people。 They punish severely those that defile the 


      marriage´bed。 If both parties are married they are divorced�察�and 


      the injured persons may marry one another�察�or whom they please�察�


      but the adulterer and th

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