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indian heroes and great chieftains(咫及芦哂俛)-及27嫗

弌傍�� indian heroes and great chieftains(咫及芦哂俛) 忖方�� 耽匈4000忖

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large   herd   of   buffalo   swept   down   upon   them   on   a   stampede   for   water。 

His   mother   climbed   a   tree�察  �but   the   little   boy   led   his   sister   into   an   old 

beaver house whose entrance was above water�察�and here they remained in 

shelter   until   the   buffalo   passed   and   they   were   found   by   their   distracted 

parents。 

     Dull Knife was quite a youth when his tribe was caught one winter in a 

region devoid of game�察�and threatened with starvation。                 The situation was 



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made worse by heavy storms�察�but he secured help and led a relief party a 

hundred   and   fifty   miles�察  �carrying   bales   of   dried   buffalo   meat   on   pack 

horses。 

     Another exploit that made   him dear  to his   people occurred in battle�察�

when   his   brother´in´law   was   severely   wounded   and   left   lying   where   no 

one on either side dared to approach him。             As soon as Dull Knife heard of 

it he got on a fresh horse�察�and made so daring a charge that others joined 

him�察�thus under cover of their fire he rescued his brother´in´law�察�and in so 

doing was wounded twice。 

     The Sioux knew him as a man of high type�察�perhaps not so brilliant as 

Roman       Nose    and    Two    Moon�察     �but   surpassing     both   in   honesty    and 

simplicity�察�as well as in his war record。           ��Two Moon�察�in fact�察�was never a 

leader   of   his   people�察  �and   became   distinguished   only   in   wars   with   the 

whites during the period of revolt。��           A story is told of an ancestor of the 

same name that illustrates well the spirit of the age。 

     It was the custom in those days for the older men to walk ahead of the 

moving   caravan   and   decide   upon   all   halts   and   camping        places。     One 

day the councilors came to a grove of wild cherries covered with ripe fruit�察�

and they stopped at once。           Suddenly a grizzly charged from the thicket。 

The   men   yelped   and   hooted�察  �but   the   bear   was   not   to   be   bluffed。   He 

knocked   down   the   first   warrior   who   dared   to   face   him   and   dragged   his 

victim into the bushes。 

     The   whole   caravan   was   in   the   wildest   excitement。       Several   of   the 

swiftest´footed warriors charged the bear�察�to bring him out into the open�察�

while   the   women   and   dogs   made   all   the   noise   they   could。      The   bear 

accepted      the  challenge�察    �and   as  he   did   so�察 �the   man    whom     they   had 

supposed dead came running from the opposite end of the thicket。                        The 

Indians were delighted�察�and especially so when in the midst of their cheers�察�

the man stopped running for his life and began to sing a Brave Heart song 

as he approached the grove with his butcher knife in his hand。                   He would 

dare his enemy again� �

     The   grizzly   met   him   with   a   tremendous   rush�察  �and   they   went   down 

together。     Instantly   the   bear   began   to   utter   cries   of   distress�察  �and   at   the 

same time the knife flashed�察�and he rolled over dead。                   The warrior was 



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too   quick   for   the   animal�察  �he   first   bit   his   sensitive   nose   to   distract   his 

attention�察  �and   then   used   the   knife   to   stab   him   to   the   heart。 He   fought 

many battles with knives thereafter and claimed that the spirit of the bear 

gave   him   success。      On   one   occasion�察  �however�察  �the   enemy   had   a   strong 

buffalo´hide      shield    which    the   Cheyenne      bear   fighter   could    not   pierce 

through�察  �and   he   was   wounded�察  �nevertheless   he   managed   to   dispatch   his 

foe。    It was from this incident that he received the name of Dull Knife�察�

which was handed down to his descendant。 

     As     is  well    known�察     �the   Northern      Cheyennes        uncompromisingly 

supported the Sioux in their desperate defense of the Black Hills and Big 

Horn      country。     Why      not�拭   �It   was    their  last   buffalo    region      their 

subsistence。       It was what our wheat fields are to a civilized nation。 

     About the   year   1875�察 �a   propaganda   was   started   for   confining   all   the 

Indians   upon   reservations�察  �where   they   would   be   practically   interned   or 

imprisoned�察  �regardless   of   their   possessions   and   rights。          The   men   who 

were the strongest advocates of the scheme generally wanted the Indians' 

property  the one main cause back of all Indian wars。                  From the warlike 

Apaches   to   the   peaceful   Nez   Perces�察  �all   the   tribes   of   the   plains   were 

hunted      from    place   to   place�察  �then    the   government       resorted    to  peace 

negotiations�察�but always with an army at hand to coerce。                    Once disarmed 

and   helpless�察  �they   were   to   be   taken   under   military   guard   to   the   Indian 

Territory。 

     A few resisted�察�and declared they would fight to the death rather than 

go。    Among these were the Sioux�察�but nearly all the smaller tribes were 

deported against their wishes。            Of course those Indians who came from a 

mountainous   and   cold   country   suffered   severely。            The   moist   heat   and 

malaria decimated the exiles。            Chief Joseph of the Nez Perces and Chief 

Standing Bear of the Poncas appealed to the people of the United States�察�

and    finally   succeeded      in   having    their   bands    or  the   remnant     of  them 

returned to their own part of the country。              Dull Knife was not successful 

in his plea�察�and the story of his flight is one of poignant interest。 

     He was regarded by the authorities as a dangerous man�察�and with his 

depleted   band   was   taken   to   the   Indian   Territory   without   his   consent   in 

1876。      When he realized that his people were dying like sheep�察�he was 



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deeply     moved。       He    called   them     together。    Every      man    and   woman 

declared   that   they  would   rather   die   in   their   own   country  than   stay  there 

longer�察�and they resolved to flee to their northern homes。 

     Here    again    was   displayed     the   genius   of   these   people。    From      the 

Indian Territory to Dakota is no short dash for freedom。                 They knew what 

they were facing。         Their line of flight lay through a settled country and 

they would be closely pursued by the army。                 No sooner had they started 

than the telegraph wires sang one song�此 �The panther of the Cheyennes is 

at large。     Not a child or a woman in Kansas or Nebraska is safe。;                     Yet 

they   evaded   all   the   pursuing   and   intercepting   troops   and   reached   their 

native soil。     The strain was terrible�察�the hardship great�察�and Dull Knife�察�

like   Joseph�察  �was   remarkable   for   his   self´restraint   in   sparing   those   who 

came within his power on the way。 

     But    fate  was    against   him�察  �for  there   were    those   looking    for  blood 

money who   betrayed him  when he   thought he   was among   friends。                    His 

people were tired out and famished when they were surrounded and taken 

to   Fort   Robinson。      There   the   men   were   put   in   prison�察  �and   their   wives 

guarded in camp。         They were allowed to visit their men on certain days。 

Many of them had lost everything�察�there were but a few who had even one 


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