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before adam(冉輝岻念)-及2嫗

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As we entered the animal tent�察�a hoarse roaring shook the air。                   I tore my 

hand loose from my father's and dashed wildly back through the entrance。 

I collided with people�察�fell down�察�and all the time I was screaming with 

terror。    My father caught me and soothed me。                He pointed to the crowd 

of people�察�all careless of the roaring�察�and cheered me with assurances of 

safety。 

     Nevertheless�察      �it  was     in   fear   and    trembling�察     �and    with    much 

encouragement on his part�察�that I at last approached the lion's cage。                  Ah�察�I 

knew him on the instant。           The beast� �The terrible one� �And on my inner 

vision flashed the memories of my dreams��the midday sun shining on tall 

grass�察�the wild bull grazing quietly�察�the sudden parting of the grass before 



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the swift rush of the tawny one�察�his leap to the bull's back�察�the crashing 

and the bellowing�察�and the crunch crunch of bones�察�or again�察�the cool quiet 

of the water´hole�察�the wild horse up to his knees and drinking softly�察�and 

then the tawny onealways the tawny one� �the leap�察�the screaming and 

the splashing of the horse�察�and the crunch crunch of bones�察�and yet again�察�

the   sombre   twilight   and   the   sad   silence   of   the   end   of   day�察  �and   then   the 

great full´throated roar�察�sudden�察�like a trump of doom�察�and swift upon it 

the    insane    shrieking    and    chattering    among      the   trees�察 �and    I�察 �too�察 �am 

trembling   with   fear   and   am   one   of   the   many   shrieking   and   chattering 

among the trees。 

     At   the   sight   of   him�察  �helpless�察  �within   the   bars   of   his   cage�察  �I   became 

enraged。      I gritted my teeth at him�察�danced up and down�察�screaming   an 

incoherent      mockery      and    making     antic   faces。    He     responded�察    �rushing 

against the bars and roaring back at me his impotent wrath。                     Ah�察�he knew 

me�察    �too�察 �and    the   sounds     I  made    were    the   sounds     of   old   time   and 

intelligible to him。 

     My parents were frightened。             ;The child is ill�察─�said my mother。 ;He 

is   hysterical�察─  �said   my   father。   I   never   told   them�察  �and   they  never   knew。 

Already   had   I   developed   reticence   concerning   this   quality   of   mine�察  �this 

semi´disassociation of personality as I think I am justified in calling it。 

     I saw the snake´charmer�察�and no more of the circus did I see that night。 

I was taken home�察�nervous and overwrought�察�sick with the invasion of my 

real life by that other life of my dreams。 

     I   have    mentioned       my    reticence。     Only      once    did   I  confide     the 

strangeness of it all to another。           He was a boymy chum�察�and we were 

eight years old。       From my dreams I reconstructed for him pictures of that 

vanished   world   in   which   I   do   believe   I   once   lived。     I   told   him   of   the 

terrors   of   that   early   time�察  �of   Lop´Ear   and   the   pranks   we   played�察  �of   the 

gibbering councils�察�and of the Fire People and their squatting places。 

     He laughed at me�察�and jeered�察�and told me tales of ghosts and of the 

dead that walk at night。          But mostly did he laugh at my feeble fancy。                  I 

told him more�察�and he laughed the harder。                I swore in all earnestness that 

these things   were  so�察 �and he   began to look upon   me   queerly。                Also�察 �he 

gave   amazing   garblings   of   my  tales   to our   playmates�察  �until   all   began   to 



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look upon me queerly。 

     It   was   a   bitter   experience�察  �but   I   learned   my  lesson。 I   was   different 

from my kind。        I was abnormal with something they could not understand�察�

and the telling of which would cause only misunderstanding。                      When the 

stories of ghosts and goblins went around�察�I kept quiet。                  I smiled grimly 

to myself。      I thought of my nights of fear�察�and knew that mine were the 

real thingsreal as life itself�察�not attenuated vapors and surmised shadows。 

     For me no terrors resided in the thought of bugaboos and wicked ogres。 

The   fall   through   leafy   branches   and   the   dizzy   heights�察  �the   snakes   that 

struck   at   me   as   I   dodged   and   leaped   away   in   chattering   flight�察  �the   wild 

dogs   that   hunted     me   across   the   open   spaces   to   the   timberthese   were 

terrors concrete and actual�察�happenings and not imaginings�察�things of the 

living flesh and of sweat and blood。 Ogres and bugaboos and I had been 

happy bed´fellows�察�compared with these terrors that made their bed with 

me throughout my childhood�察�and that still bed with me�察�now�察�as I write 

this�察�full of years。 



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                                CHAPTER II 



       I have said that in my dreams I never saw a human being。                    Of this 

fact   I   became   aware   very  early�察  �and   felt poignantly  the   lack   of   my  own 

kind。     As   a   very   little   child�察  �even�察  �I   had   a   feeling�察  �in   the   midst   of   the 

horror of my dreaming�察�that if I could find but one man�察�only one human�察�I 

should be saved from my dreaming�察�that I should be surrounded no more 

by haunting terrors。       This thought obsessed me every night of my life for 

yearsif only I could find that one human and be saved� �

     I must iterate that I had this thought in the midst of my dreaming�察�and I 

take it as an evidence of the merging of my two personalities�察�as evidence 

of a point of contact between the two disassociated parts of me。 My dream 

personality lived in the long ago�察�before ever man�察�as we know him�察�came 

to   be�察  �and   my   other   and   wake´a´day   personality   projected   itself�察  �to   the 

extent   of   the   knowledge   of   man's   existence�察  �into   the   substance   of   my 

dreams。 

     Perhaps the psychologists of the book will find fault with my way of 

using the phrase�察 �disassociation of personality。; I know their use of it�察�yet 

am compelled to use it in my own way in default of a better phrase。 I take 

shelter behind the inadequacy of the English language。                  And now to the 

explanation of my use�察�or misuse�察�of the phrase。 

     It was not till I was a young man�察�at college�察�that I got any clew to the 

significance   of   my   dreams�察  �and   to   the   cause   of   them。  Up   to   that   time 

they    had   been    meaningless      and   without    apparent     causation。    But     at 

college      I  discovered      evolution     and    psychology�察     �and     learned    the 

explanation      of   various    strange    mental    states   and   experiences。       For 

instance�察    �there   was    the   falling´through´space       dreamthe      commonest 

dream experience�察�one practically known�察�by first´hand experience�察�to all 

men。 

     This�察  �my  professor   told   me�察  �was   a   racial   memory。    It   dated   back   to 

our remote ancestors who lived in trees。 With them�察�being tree´dwellers�察�

the liability of falling was an ever´present menace。 Many lost their lives 

that   way�察  �all   of   them   experienced   terrible   falls�察  �saving   themselves   by 

clutching branches as they fell toward the ground。 



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     Now a terrible fall�察�averted in such fashion�察�was productive of shock。 

Such   shock   was   productive   of   molecular   changes   in   the   cerebral   

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