the bhagavad-gita(依悟略誼,耳万)-及8嫗
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and so he strives anew To perfectness�察�with better hope�察�dear Prince� �For
by the old desire he is drawn on Unwittingly�察�and only to desire The purity
of Yog is to pass Beyond the Sabdabrahm�察 �the spoken Ved。 But�察 �being
Yogi�察�striving strong and long�察 �Purged from transgressions�察�perfected by
births Following on births�察�he plants his feet at last Upon the farther path。
Such as one ranks Above ascetics�察�higher than the wise�察�Beyond achievers
of vast deeds� �Be thou Yogi Arjuna� �And of such believe�察�Truest and best
is he who worships Me With inmost soul�察�stayed on My Mystery� �
HERE ENDETHCHAPTER VI。 OF THE BHAGAVAD´GITA�察�
Entitled ;Atmasanyamayog�察─ �Or ;The Book of Religion by Self´
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Restraint。;
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CHAPTER VII
Krishna。 Learn now�察�dear Prince� �how�察�if thy soul be set Ever on Me
still exercising Yog�察 �Still making Me thy Refugethou shalt come Most
surely unto perfect hold of Me。 I will declare to thee that utmost lore�察�
Whole and particular�察 �which�察 �when thou knowest�察 �Leaveth no more to
know here in this world。
Of many thousand mortals�察�one�察�perchance�察�Striveth for Truth�察�and of
those few that strive Nay�察 �and rise highone onlyhere and there
Knoweth Me�察�as I am�察�the very Truth。
Earth�察�water�察�flame�察�air�察�ether�察�life�察�and mind�察�And individualitythose
eight Make up the showing of Me�察�Manifest。
These be my lower Nature�察 �learn the higher�察 �Whereby�察 �thou Valiant
One� �this Universe Is�察 �by its principle of life�察 �produced�察 �Whereby the
worlds of visible things are born As from a Yoni。 Know� �I am that womb�此�I
make and I unmake this Universe�此 �Than me there is no other Master�察�
Prince� �No other Maker� �All these hang on me As hangs a row of pearls
upon its string。 I am the fresh taste of the water�察�I The silver of the moon�察�
the gold o' the sun�察 �The word of worship in the Veds�察 �the thrill That
passeth in the ether�察�and the strength Of man's shed seed。 I am the good
sweet smell Of the moistened earth�察�I am the fire's red light�察�The vital air
moving in all which moves�察 �The holiness of hallowed souls�察 �the root
Undying�察�whence hath sprung whatever is�察�The wisdom of the wise�察�the
intellect Of the informed�察�the greatness of the great。 The splendour of the
splendid。 Kunti's Son� �These am I�察�free from passion and desire�察�Yet am I
right desire in all who yearn�察�Chief of the Bharatas� �for all those moods�察�
Soothfast�察�or passionate�察�or ignorant�察�Which Nature frames�察�deduce from
me�察 �but all Are merged in menot I in them� �The world Deceived by
those three qualities of being Wotteth not Me Who am outside them all�察�
Above them all�察 �Eternal� �Hard it is To pierce that veil divine of various
shows Which hideth Me�察 �yet they who worship Me Pierce it and pass
beyond。
I am not known To evil´doers�察�nor to foolish ones�察�Nor to the base and
churlish�察�nor to those Whose mind is cheated by the show of things�察�Nor
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those that take the way of Asuras。��FN#12�А�
Four sorts of mortals know me�此�he who weeps�察�Arjuna� �and the man
who yearns to know�察�And he who toils to help�察�and he who sits Certain of
me�察�enlightened。
Of these four�察�O Prince of India� �highest�察�nearest�察�best That last is�察�the
devout soul�察�wise�察�intent Upon ;The One。; Dear�察�above all�察�am I To him�察�
and he is dearest unto me� �All four are good�察�and seek me�察�but mine own�察�
The true of heart�察 �the faithfulstayed on me�察�Taking me as their utmost
blessedness�察 �They are not ;mine�察�but Ieven I myself� �At end of many
births to Me they come� �Yet hard the wise Mahatma is to find�察�That man
who sayeth�察 �All is Vasudev� ┌�FN#13�А�
There be those�察�too�察�whose knowledge�察�turned aside By this desire or
that�察�gives them to serve Some lower gods�察�with various rites�察�constrained
By that which mouldeth them。 Unto all such Worship what shrine they
will�察�what shapes�察�in faith 'Tis I who give them faith� �I am content� �The
heart thus asking favour from its God�察�Darkened but ardent�察�hath the end it
craves�察�The lesser blessingbut 'tis I who give� �Yet soon is withered what
small fruit they reap�此 �Those men of little minds�察 �who worship so�察 �Go
where they worship�察 �passing with their gods。 But Mine come unto me� �
Blind are the eyes Which deem th' Unmanifested manifest�察 �Not
comprehending Me in my true Self� �Imperishable�察 �viewless�察 �undeclared�察�
Hidden behind my magic veil of shows�察 �I am not seen by all�察 �I am not
known Unborn and changelessto the idle world。 But I�察�Arjuna� �know
all things which were�察�And all which are�察�and all which are to be�察�Albeit
not one among them knoweth Me� �
By passion for the ;pairs of opposites�察─�By those twain snares of Like
and Dislike�察 �Prince� �All creatures live bewildered�察 �save some few Who�察�
quit of sins�察�holy in act�察�informed�察�Freed from the ;opposites�察�and fixed in
faith�察�Cleave unto Me。
Who cleave�察 �who seek in Me Refuge from birth��FN#14�А �and death�察�
those have the Truth� �Those know Me BRAHMA�察�know Me Soul of Souls�察�
The ADHYATMAN�察�know KARMA�察�my work�察�Know I am ADHIBHUTA�察�
Lord of Life�察�And ADHIDAIVA�察�Lord of all the Gods�察�And ADHIYAJNA�察�
Lord of Sacrifice�察 �Worship Me well�察 �with hearts of love and faith�察�And
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find and hold me in the hour of death。
HERE ENDETHCHAPTER VII。 OF THE BHAGAVAD´GITA�察�
Entitled ;Vijnanayog�察─�Or ;The Book of Religion by Discernment。;
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CHAPTER VIII
Arjuna。 Who is that BRAHMA�拭 �What that Soul of Souls�察 �The
ADHYATMAN�拭�What�察�Thou Best of All� �Thy work�察�the KARMA�拭�Tell
me what it is Thou namest ADHIBHUTA�拭 �What again Means
ADHIDAIVA�拭�Yea�察�and how it comes Thou canst be ADHIYAJNA in thy
flesh�拭�Slayer of Madhu� �Further�察�make me know How good men find thee
in the hour of death�拭�
Krishna。 I BRAHMA am� �the One Eternal GOD�察�And ADHYATMAN
is My Being's name�察 �The Soul of Souls� �What goeth forth from Me�察�
Causing all life to live�察 �is KARMA called�此�And�察 �Manifested in divided
forms�察�I am the ADHIBHUTA�察�Lord of Lives�察�And ADHIDAIVA�察�Lord of
all the Gods�察�Because I am PURUSHA�察�who begets。 And ADHIYAJNA�察�
Lord of Sacrifice�察 �Ispeaking with thee in this body here Am�察 �thou
embodied one� 。�for all the shrines Flame unto Me�。� And�察 �at the hour of
death�察 �He that hath meditated Me alone�察 �In putting off his flesh�察 �comes
forth to Me�察�Enters into My Beingdoubt thou not� �But�察�if he meditated
otherwise At hour of death�察 �in putting off the flesh�察 �He goes to what he
looked for�察�Kunti's Son� �Because the Soul is fashioned to its like。
Have Me�察�then�察�in thy heart always� �and fight� �Thou too�察�when heart
a