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the bhagavad-gita(依悟略誼,耳万)-及8嫗

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and so he strives anew To perfectness�察�with better hope�察�dear Prince� �For 

by the old desire he is drawn on Unwittingly�察�and only to desire The purity 

of   Yog   is   to   pass   Beyond   the   Sabdabrahm�察  �the   spoken   Ved。   But�察  �being 

Yogi�察�striving strong   and   long�察  �Purged   from  transgressions�察�perfected   by 

births Following on births�察�he plants his feet at last Upon the farther path。 

Such as one ranks Above ascetics�察�higher than the wise�察�Beyond achievers 

of vast deeds� �Be thou Yogi Arjuna� �And of such believe�察�Truest and best 

is he who worships Me With inmost soul�察�stayed on My Mystery� �

     HERE        ENDETHCHAPTER                VI。    OF    THE      BHAGAVAD´GITA�察�

Entitled     ;Atmasanyamayog�察─          �Or    ;The    Book     of   Religion     by    Self´ 



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Restraint。; 



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                              CHAPTER VII 



     Krishna。 Learn now�察�dear Prince� �how�察�if thy soul be set Ever on Me 

still   exercising Yog�察 �Still   making   Me thy  Refugethou  shalt   come   Most 

surely   unto   perfect   hold   of   Me。   I   will   declare   to   thee   that   utmost   lore�察�

Whole   and   particular�察  �which�察  �when   thou   knowest�察  �Leaveth   no   more   to 

know here in this world。 

     Of many thousand mortals�察�one�察�perchance�察�Striveth for Truth�察�and of 

those   few    that   strive  Nay�察  �and   rise  highone   onlyhere      and   there 

Knoweth Me�察�as I am�察�the very Truth。 

     Earth�察�water�察�flame�察�air�察�ether�察�life�察�and mind�察�And individualitythose 

eight Make up the showing of Me�察�Manifest。 

     These   be   my   lower   Nature�察  �learn   the   higher�察  �Whereby�察  �thou   Valiant 

One�   �this   Universe   Is�察  �by   its   principle   of   life�察  �produced�察  �Whereby   the 

worlds of visible things are born As from a Yoni。 Know� �I am that womb�此�I 

make   and   I   unmake   this   Universe�此  �Than   me   there   is   no   other   Master�察�

Prince� �No other Maker� �All these hang on me As hangs a row of pearls 

upon its string。 I am the fresh taste of the water�察�I The silver of the moon�察�

the   gold   o'   the   sun�察  �The   word   of   worship   in   the   Veds�察  �the   thrill   That 

passeth in the ether�察�and the strength Of man's shed seed。 I am the good 

sweet smell Of the moistened earth�察�I am the fire's red light�察�The vital air 

moving   in   all   which   moves�察  �The   holiness   of   hallowed   souls�察  �the   root 

Undying�察�whence hath sprung whatever is�察�The wisdom of the wise�察�the 

intellect Of the informed�察�the greatness of the great。 The splendour of the 

splendid。 Kunti's Son� �These am I�察�free from passion and desire�察�Yet am I 

right desire in all who yearn�察�Chief of the Bharatas� �for all those moods�察�

Soothfast�察�or passionate�察�or ignorant�察�Which Nature frames�察�deduce from 

me�察  �but   all Are   merged   in   menot   I   in   them�   �The   world   Deceived   by 

those three qualities of being Wotteth not Me Who am outside them all�察�

Above them  all�察 �Eternal� �Hard   it   is To pierce that veil   divine of   various 

shows   Which   hideth   Me�察  �yet   they   who   worship   Me   Pierce   it   and   pass 

beyond。 

     I am not known To evil´doers�察�nor to foolish ones�察�Nor to the base and 

churlish�察�nor to those Whose mind is cheated by the show of things�察�Nor 



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those that take the way of Asuras。��FN#12�А�

     Four sorts of mortals know me�此�he who weeps�察�Arjuna� �and the man 

who yearns to know�察�And he who toils to help�察�and he who sits Certain of 

me�察�enlightened。 

     Of these four�察�O Prince of India� �highest�察�nearest�察�best That last is�察�the 

devout soul�察�wise�察�intent Upon ;The One。; Dear�察�above all�察�am I To him�察�

and he is dearest unto me� �All four are good�察�and seek me�察�but mine own�察�

The  true   of   heart�察 �the   faithfulstayed   on   me�察�Taking   me   as   their   utmost 

blessedness�察  �They   are   not   ;mine�察�but   Ieven   I   myself� �At   end   of   many 

births to Me they come� �Yet hard the wise Mahatma is to find�察�That man 

who sayeth�察 �All is Vasudev� ┌�FN#13�А�

     There be those�察�too�察�whose knowledge�察�turned aside By this desire or 

that�察�gives them to serve Some lower gods�察�with various rites�察�constrained 

By that which mouldeth them。 Unto all such Worship what shrine they 

will�察�what shapes�察�in faith 'Tis I who give them faith� �I am content� �The 

heart thus asking favour from its God�察�Darkened but ardent�察�hath the end it 

craves�察�The lesser blessingbut 'tis I who give� �Yet soon is withered what 

small   fruit   they   reap�此  �Those   men   of   little   minds�察  �who   worship   so�察  �Go 

where   they   worship�察  �passing   with   their   gods。   But   Mine   come   unto   me� �

Blind     are   the   eyes    Which      deem    th'   Unmanifested       manifest�察    �Not 

comprehending   Me   in   my  true   Self�   �Imperishable�察 �viewless�察 �undeclared�察�

Hidden   behind   my   magic   veil   of   shows�察  �I   am  not   seen   by  all�察  �I   am  not 

known Unborn and changelessto the   idle world。 But I�察�Arjuna� �know 

all things which were�察�And all which are�察�and all which are to be�察�Albeit 

not one among them knoweth Me� �

     By passion for the ;pairs of opposites�察─�By those twain snares of Like 

and   Dislike�察  �Prince� �All   creatures   live   bewildered�察  �save   some   few   Who�察�

quit of sins�察�holy in act�察�informed�察�Freed from the ;opposites�察�and fixed in 

faith�察�Cleave unto Me。 

     Who   cleave�察  �who   seek   in   Me   Refuge   from   birth��FN#14�А  �and   death�察�

those have the Truth� �Those know Me BRAHMA�察�know Me Soul of Souls�察�

The ADHYATMAN�察�know KARMA�察�my work�察�Know I am ADHIBHUTA�察�

Lord of Life�察�And ADHIDAIVA�察�Lord of all the Gods�察�And ADHIYAJNA�察�

Lord   of   Sacrifice�察  �Worship   Me   well�察  �with   hearts   of   love   and   faith�察�And 



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find and hold me in the hour of death。 

    HERE      ENDETHCHAPTER            VII。  OF    THE    BHAGAVAD´GITA�察�

Entitled ;Vijnanayog�察─�Or ;The Book of Religion by Discernment。; 



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                            CHAPTER VIII 



     Arjuna。    Who     is  that  BRAHMA�拭         �What    that  Soul    of  Souls�察  �The 

ADHYATMAN�拭�What�察�Thou Best of All� �Thy work�察�the KARMA�拭�Tell 

me     what    it   is  Thou     namest     ADHIBHUTA�拭          �What     again    Means 

ADHIDAIVA�拭�Yea�察�and how it comes Thou canst be ADHIYAJNA in thy 

flesh�拭�Slayer of Madhu� �Further�察�make me know How good men find thee 

in the hour of death�拭�

     Krishna。 I BRAHMA am� �the One Eternal GOD�察�And ADHYATMAN 

is   My   Being's   name�察  �The   Soul   of   Souls�   �What   goeth   forth   from   Me�察�

Causing   all   life   to   live�察  �is   KARMA  called�此�And�察  �Manifested   in   divided 

forms�察�I am the ADHIBHUTA�察�Lord of Lives�察�And ADHIDAIVA�察�Lord of 

all the Gods�察�Because I am PURUSHA�察�who begets。 And ADHIYAJNA�察�

Lord   of   Sacrifice�察  �Ispeaking   with   thee   in   this   body   here   Am�察  �thou 

embodied one�   。�for   all the   shrines   Flame   unto   Me�。� And�察 �at   the hour of 

death�察  �He   that   hath   meditated   Me   alone�察  �In   putting   off   his   flesh�察  �comes 

forth to Me�察�Enters into My Beingdoubt thou not� �But�察�if he meditated 

otherwise At hour  of death�察 �in putting   off the flesh�察 �He goes to what   he 

looked for�察�Kunti's Son� �Because the Soul is fashioned to its like。 

     Have Me�察�then�察�in thy heart always� �and fight� �Thou too�察�when heart 

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