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Prosser; and they seemed inclined to favour my proposal。 It

might; perhaps; have kept back Lord Feilding。 But he is like a

cork。'



The proposal was certainly not favoured by Manning。 Protests and

procrastinations; approving Wegg…Prossers and cork…like Lord

Feildingsall this was feeding the wind and folly; the time for

action had come。 'I can no longer continue;' he wrote to Robert

Wilberforce; 'under oath and subscription binding me to the Royal

Supremacy in Ecclesiastical causes; being convinced:



(1) That it is a violation of the Divine Office of the Church。



(2) That it has involved the Church of England in a separation

from the Universal Church; which separation I cannot clear of the

character of schism。



(3) That it has thereby suspended and prevented the functions of

the Church of England。'



It was in vain that Robert Wilberforce pleaded; in vain that Mr。

Gladstone urged upon his mind the significance of John iii 8。

''The wind bloweth where it listeth; and thou hearest the sound

thereof; but canst not tell whence it cometh; and whither it

goeth; so is everyone that is born of the Spirit。'' 'I admit;'

Mr。 Gladstone wrote; 'that the words might in some way be

satisfied by supposing our Lord simply to mean 〃the facts of

nature are unintelligible; therefore; be not afraid if revealed

truths be likewise beyond the compass of the understanding〃; but

this seems to me a meagre meaning。' Such considerations could

hold him no longer; and Manning executed the resignation of his

office and benefice before a public notary。 Soon afterwards; in

the little Chapel off Buckingham Palace Road; kneeling beside Mr。

Gladstone; he worshipped for the last time as an Anglican。 Thirty

years later the Cardinal told how; just before the Communion

service commenced; he turned to his friends with the words: 'I

can no longer take the Communion in the Church of England。' 'I

rose up; and laying my hand on Mr。 Gladstone's shoulder; said

〃Come〃。 It was the parting of the ways。 Mr。 Gladstone remained;

and I went my way。 Mr。 Gladstone still remains where I left him。'



On April 6th; 1851; the final step was taken: Manning was

received into the Roman Catholic Church。 Now at last; after the

long struggle; his mind was at rest。 'I know what you mean;' he

wrote to Robert Wilberforce; 'by saying that one sometimes feels

as if all this might turn out to be only another 〃Land of

Shadows〃。 I have felt it in time past; but not now。 The theologia

from Nice to St。 Thomas Aquinas; and the undivided unity suffused

throughout the world; of which the Cathedra Petri is the centre;

isnow 1800 years old; and mightier in every power now than ever

in intellect; in science; in separation from the world; and purer

too; refined by 300 years of conflict with the modern infidel

civilisationall of this is a fact more solid than the earth。'



V。



WHEN Manning joined the Church of Rome; he acted under the

combined impulse of the two dominating forces in his nature。 His

preoccupation with the supernatural might; alone; have been

satisfied within the fold of the Anglican communion; and so might

his preoccupation with himself the one might have found vent in

the elaborations of High Church ritual; and the other in the

activities of a bishopric。 But the two together could not be

quieted so easily。 The Church of England is a commodious

institution; she is very anxious to please; but somehow or other;

she has never managed to supply a happy home to superstitious

egotists。 'What an escape for my poor soul!' Manning is said to

have exclaimed when; shortly after his conversion; a mitre was

going a…begging。 But; in truth; Manning's 'poor soul' had scented

nobler quarry。 To one of his temperament; how was it possible;

when once the choice was plainly put; to hesitate for a moment

between the respectable dignity of an English bishop; harnessed

by the secular power; with the Gorham judgment as a bit between

his teeth; and the illimitable pretensions of the humblest priest

of Rome?



For the moment; however; it seemed as if the Fates had at last

been successful in their little game of shunting Manning。 The

splendid career which he had so laboriously built up from the

small beginnings of his Sussex curacy was shatteredand

shattered by the inevitable operation of his own essential needs。

He was over forty; and he had been put back once more to the very

bottom rung of the laddera middle…aged neophyte with; so far as

could be seen; no special claim to the attention of his new

superiors。 The example of Newman; a far more illustrious convert;

was hardly reassuring: he had been relegated to a complete

obscurity; in which he was to remain until extreme old age。 Why

should there be anything better in store for Manning? Yet it so

happened that within fourteen years of his conversion Manning was

Archbishop of Westminster and the supreme ruler of the Roman

Catholic community in England。 This time the Fates gave up the

unequal struggle; they paid over their stakes in despair; and

retired from the game。



Nevertheless it is difficult to feel quite sure that Manning's

plunge was as hazardous as it appeared。 Certainly he was not a

man who was likely to forget to look before he leaped; nor one

who; if he happened to know that there was a mattress spread to

receive him; would leap with less conviction。 In the light of

after…events; one would be glad to know what precisely passed at

that mysterious interview of his with the Pope; three years 

before his conversion。 It is at least possible that the

authorities in Rome had their eye on Manning; the may well have

felt that the Archdeacon of Chichester would be a great catch。

What did Pio Nono say? It is easy to imagine the persuasive

innocence of his Italian voice。 'Ah; dear Signor Manning; why

don't you come over to us? Do you suppose that we should not look

after you?'



At any rate; when he did go over; Manning was looked after very

thoroughly。 There was; it is true; a momentary embarrassment at

the outset: it was only with the greatest difficulty that he

could bring himself to abandon his faith in the validity of

Anglican Orders; in which he believed 'with consciousness

stronger than all reasoning'。 He was convinced that he was still

a priest。 When the Rev。 Mr。 Tierney; who had received him into

the Roman Catholic communion; assured him that this was not the

case; he was filled with dismay and mortification。 After a five

hour discussion; he started to his feet in a rage。 'Then; Mr。

Tierney;' he exclaimed; 'you think me insincere。'



The bitter draught was swallowed at last; and; after that; all

went smoothly。 Manning hastened to Rome; and was immediately

placed by the Pope in the highly select Accademia Ecclesiastica;

commonly known as the 'Nursery of Cardinals'; for the purpose of

completing his theological studies。 When the course was finished;

he continued; by the Pope's special request; to spend six months

of every year in Rome; where he preached to the English visitors;

became acquainted with the great personages of the Papal court;

and enjoyed the privilege of constant interviews with the Holy

Father。 At the same time; he was able to make himself useful in

London; where Cardinal Wiseman; the newly created Archbishop of

Westminster; was seeking to reanimate the Roman Catholic

community。 Manning was not only extremely popular in the pulpit

and in the confessional; he was not only highly efficient as a

gleaner of soulsand of souls who moved in the best society; he

also possessed a familiarity with official persons and official

ways; which was invaluable。 When the question arose of the

appointment of Catholic chaplains in the Crimea during the war;

it was Manning who approached the Minister; interviewed the

Permanent Secretary; and finally succeeded in obtaining all that

was required。 When a special Reformatory for Catholic children

was proposed; Manning car

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