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did penance; recited the hours of the Roman Breviary; and

confessed their sins to Dr。 Pusey。 Nor was the movement confined

to Oxford; it spread in widening circles through the parishes of

England; the dormant devotion of the country was suddenly

aroused。 The new strange notion of taking Christianity literally

was delightful to earnest minds; but it was also alarming。 Really

to mean every word you said; when you repeated the Athanasian

Creed! How wonderful! And what enticing and mysterious vistas

burst upon the view! But then; those vistas; where were they

leading? Supposingoh heavens!supposing after all they were to

lead to!



III



IN due course; the Tracts made their appearance at the remote

rectory in Sussex。 Manning was some years younger than Newman;

and the two men had only met occasionally at the University; but

now; through common friends; a closer relationship began to grow

up between them。 It was only to be expected that Newman should be

anxious to enroll the rising young Rector among his followers;

and; on Manning's side; there were many causes which impelled him

to accept the overtures from Oxford。



He was a man of a serious and vigorous temperament; to whom it

was inevitable that the bold high principles of the Movement

should strongly appeal。 There was also an element in his mind

that element which had terrified him in his childhood with

Apocalyptic visions; and urged him in his youth to Bible readings

after breakfastwhich now brought him under the spell of the

Oxford theories of sacramental mysticism。 And besides; the

Movement offered another attraction: it imputed an extraordinary;

transcendent merit to the profession which Manning himself

pursued。 The cleric was not as his lay brethren; he was a

creature apart; chosen by Divine will and sanctified by Divine

mysteries。 It was a relief to find; when one had supposed that

one was nothing but a clergyman; that one might; after all; be

something elseone might be a priest。



Accordingly; Manning shook off his early Evangelical convictions;

started an active correspondence with Newman; and was soon

working for the new cause。 He collected quotations; and began to

translate the works of Optatus for Dr。 Pusey。 He wrote an article

on Justin for the British Critic; 〃Newman's Magazine〃。 He

published a sermon on Faith; with notes and appendices; which was

condemned by an evangelical bishop; and fiercely attacked by no

less a person than the celebrated Mr。 Bowdler。 'The sermon;' said

Mr Bowdler; in a book which he devoted to the subject; 'was bad

enough; but the appendix was abominable。' At the same time he was

busy asserting the independence of the Church of England;

opposing secular education; and bringing out pamphlets against

the Ecclesiastical Commission; which had been appointed by

Parliament to report on Church Property。 Then we find him in the

role of a spiritual director of souls。 Ladies met him by stealth

in his church; and made their confessions。 Over one casethat of

a lady; who found herself drifting towards Romehe consulted

Newman。 Newman advised him to 'enlarge upon the doctrine of I

Cor。 vii'; 'also; I think you must press on her the prospect of

benefiting the poor Church; through which she has her baptism; by

stopping in it。 Does she not care for the souls of all around

her; steeped and stifled in Protestantism? How will she best care

for them by indulging her own feelings in the communion of Rome;

or in denying herself; and staying in sackcloth and ashes to do

them good?' Whether these arguments were successful does not

appear。



For several years after his wife's death; Manning was occupied

with these new activities; while his relations with Newman

developed into what was apparently a warm friendship。 'And now

vive valeque; my dear Manning'; we find Newman writing in a

letter dated 'in festo S。 Car。 1838'; 'as wishes and prays yours

affectionately; John H。 Newman'。 But; as time went on; the

situation became more complicated。 Tractarianism began to arouse

the hostility; not only of the evangelical; but of the moderate

churchmen; who could not help perceiving in the ever…deepening;

'catholicism' of the Oxford party; the dread approaches of Rome。

The 〃Record〃 newspaper an influential Evangelical journal took

up the matter and sniffed Popery in every direction; it spoke of

certain clergymen as 'tainted'; and after that; preferment seemed

to pass those clergymen by。 The fact that Manning found it wise

to conduct his confessional ministrations in secret was in itself

highly significant。 It was necessary to be careful; and Manning

was very careful indeed。 The neighbouring Archdeacon; Mr。 Hare;

was a low churchman; Manning made friends with him; as warmly; it

seemed; as he had made friends with Newman。 He corresponded with

him; asked his advice about the books he should read; and

discussed questions of Theology'As to Gal。 vi 15; we cannot

differ。。。。 With a man who reads and reasons I can have no

controversy; and you do both。' Archdeacon Hare was pleased; but

soon a rumour reached him; which was; to say the least of it;

upsetting。 Manning had been removing the high pews from a church

in Brighton; and putting in open benches in their place。 Everyone

knew what that meant; everyone knew that a high pew was one of

the bulwarks of Protestantism; and that an open bench had upon it

the taint of Rome。 But Manning hastened to explain: 'My dear

friend;' he wrote; 'I did not exchange pews for open benches; but

got the pews (the same in number) moved from the nave of the

church to the walls of the side aisles; so that the whole church

has a regular arrangement of open benches; which (irregularly)

existed before 。。。 I am not today quite well; so farewell; with

much regardYours ever; H。 E。 M。' Archdeacon Hare was reassured。



It was important that he should be; for the Archdeacon of

Chichester was growing very old; and Hare's influence might be

exceedingly useful when a vacancy occurred。 So; indeed; it fell

out。 A new bishop; Dr。 Shuttleworth; was appointed to the See;

and the old Archdeacon took the opportunity of retiring。 Manning

was obviously marked out as his successor; but the new bishop

happened to be a low churchman; an aggressive low churchman; who

went so far as to parody the Tractarian fashion of using Saints'

days for the dating of letters by writing 'The Palace; washing…

day'; at the beginning of his。 Andwhat was equally serioushis

views were shared by Mrs。 Shuttleworth; who had already decided

that the pushing young Rector was 'tainted'。 But at the critical

moment Archdeacon Hare came to the rescue; he persuaded the

Bishop that Manning was safe; and the appointment was accordingly

madebehind Mrs。 Shuttleworth's back。 She was furious; but it

was too late; Manning was an Archdeacon。 All the lady could do;

to indicate her disapprobation; was to put a copy of Mr。

Bowdler's book in a conspicuous position on the drawing…room

table; when he came to pay his respects at the Palace。



Among the letters of congratulation which Manning received; was

one from Mr Gladstone; with whom he had remained on terms of

close friendship since their days together at Oxford。 'I

rejoice;' Mr Gladstone wrote; 'on your account personally; but

more for the sake of the Church。 All my brothers…in…law are here

and scarcely less delighted than I am。 With great glee am I about

to write your new address; but; the occasion really calls for

higher sentiments; and sure am I that you are one of the men to

whom it is specially given to develop the solution of that great

problemhow all our minor distractions are to be either

abandoned; absorbed; or harmonised through the might of the great

principle of communion in the body of Christ。'



Manning was an Archdeacon; but he was not yet out of the woods。

His relations with the Tractarians had leaked out; and the Record

was beginning to be suspicious。 If Mrs。 Shuttleworth's

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