the golden asse-第2章
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thing may be more sweet and delectable； whereby worthily they may be intituled The Bookes of the 'Golden Asse'； for the passing stile and matter therein。 For what can be more acceptable than this Asse of Gold indeed。 Howbeit there be many who would rather intitule it 'Metamorphosis'； that is to say； a transfiguration or transformation； by reason of the argument and matter within。
The Preface of the Author To His Sonne； Faustinus And unto the Readers of this Book
THAT I to thee some joyous jests may show in gentle gloze； And frankly feed thy bended eares with passing pleasant prose ： So that thou daine in seemly sort this wanton booke to view； That is set out and garnisht fine； with written phrases new。 I will declare how one by hap his humane figure lost； And how in brutish formed shape； his loathed life he tost。 And how he was in course of time from such a state unfold； Who eftsoone turn'd to pristine shape his lot unlucky told。
What and who he was attend a while； and you shall understand that it was even I； the writer of mine own Metamorphosie and strange alteration of figure。 Hymettus； Athens； Isthmia； Ephire Tenaros； and Sparta； being fat and fertile soiles （as I pray you give credit to the bookes of more everlasting fame） be places where myne antient progeny and linage did sometime flourish ： there I say； in Athens； when I was yong； I went first to schoole。 Soone after （as a stranger） I arrived at Rome； whereas by great industry； and without instruction of any schoolmaster； I attained to the full perfection of the Latine tongue。 Behold； I first crave and beg your pardon； lest I should happen to displease or offend any of you by the rude and rusticke utterance of this strange and forrein language。 And verily this new alteration of speech doth correspond to the enterprised matter whereof I purpose to entreat； I will set forth unto you a pleasant Grecian jeast。 Whereunto gentle Reader if thou wilt give attendant eare； it will minister unto thee such delectable matter as thou shalt be contented withall。
THE FIRST BOOKE
THE FIRST CHAPTER
How Apuleius riding in Thessaly； fortuned to fall into company with two strangers； that reasoned together of the mighty power of Witches。
As I fortuned to take my voyage into Thessaly； about certaine affaires which I had to doe （ for there myne auncestry by my mothers side inhabiteth； descended of the line of that most excellent person Plutarch； and of Sextus the Philosopher his Nephew； which is to us a great honour） and after that by much travell and great paine I had passed over the high mountaines and slipperie vallies； and had ridden through the cloggy fallowed fields； perceiving that my horse did wax somewhat slow； and to the intent likewise that I might repose and strengthen my self （being weary with riding） I lighted off my horse； and wiping the sweat from every part of his body； I unbrideled him； and walked him softly in my hand； to the end he might pisse； and ease himself of his weariness and travell ： and while he went grazing freshly in the field （casting his head sometimes aside； as a token of rejoycing and gladnesse） I perceived a little before me two companions riding； and so I overtaking them made a third。 And while I listened to heare their communication； the one of them laughed and mocked his fellow； saying； Leave off I pray thee and speak no more； for I cannot abide to heare thee tell such absurd and incredible lies； which when I heard； I desired to heare some newes； and said； I pray you masters make me partaker of your talk； that am not so curious as desirous to know all your communication ： so shall we shorten our journey； and easily passe this high hill before us； by merry and pleasant talke。
But he that laughed before at his fellow； said againe； Verily this tale is as true； as if a man would say that by sorcery and inchantment the floods might be inforced to run against their course； the seas to be immovable； the aire to lacke the blowing of windes； the Sunne to be restrained from his naturall race； the Moone to purge his skimme upon herbes and trees to serve for sorceries ： the starres to be pulled from heaven； the day to be darkened and the dark night to continue still。 Then I being more desirous to heare his talke than his companions； sayd； I pray you； that began to tell your tale even now； leave not off so； but tell the residue。 And turning to the other I sayd； You perhappes that are of an obstinate minde and grosse eares； mocke and contemme those things which are reported for truth； know you not that it is accounted untrue by the depraved opinion of men； which either is rarely seene； seldome heard； or passeth the capacitie of mans reason； which if it be more narrowly scanned； you shall not onely finde it evident and plaine； but also very easy to be brought to passe。
THE SECOND CHAPTER
How Apuleius told to the strangers； what he saw a jugler do in Athens。
The other night being at supper with a sort of hungry fellowes； while I did greedily put a great morsel of meate in my mouth； that was fried with the flower of cheese and barley； it cleaved so fast in the passage of my throat and stopped my winde in such sort that I was well nigh choked。 And yet at Athens before the porch there called Peale； I saw with these eyes a jugler that swallowed up a two hand sword； with a very keene edge； and by and by for a little money that we who looked on gave him； hee devoured a chasing speare with the point downeward。 And after that hee had conveyed the whole speare within the closure of his body； and brought it out againe behind； there appeared on the top thereof （which caused us all to marvell） a faire boy pleasant and nimble； winding and turning himself in such sort； that you would suppose he had neither bone nor gristle； and verily thinke that he were the naturall Serpent； creeping and sliding on the knotted staffe； which the god of Medicine is feigned to beare。 But turning me to him that began his tale； I pray you （quoth I） follow your purpose； and I alone will give credit unto you； and for your paynes will pay your charges at the next Inne we come unto。 To whom he answered Certes sir I thank you for your gentle offer； and at your request I wil proceed in my tale； but first I will sweare unto you by the light of this Sunne that shineth here； that those things shall be true； least when you come to the next city called Thessaly； you should doubt any thing of that which is rife in the mouthes of every person； and done before the face of all men。 And that I may first make relation to you； what and who I am； and whither I go； and for what purpose； know you that I am of Egin； travelling these countries about from Thessaly to Etolia； and from Etolia to Boetia； to provide for honey； cheese； and other victuals to sell againe ： and understanding that at Hippata （which is the principall city of all Thessaly）； is accustomed to be soulde new cheeses of exceeding good taste and relish； I fortuned on a day to go thither； to make my market there ： but as it often happeneth； I came in an evill houre； for one Lupus a purveyor had bought and ingrossed up all the day before； and so I was deceived。
Wherefore towards night being very weary； I went to the Baines to refresh my selfe； and behold； I fortuned to espy my companion Socrates sitting upon the ground； covered with a torn and course mantle； who was so meigre and of so sallow and miserable a countenance； that I scantly knew him ： for fortune had brought him into such estate and calamity； that he verily seemed as a common begger that standeth in the streets to crave the benevolence of the passers by。 Towards whom （howbeit he was my singular friend and familiar acquaintance； yet half in despaire） I drew nigh and said； Alas my Socrates； what meaneth this？ how faireth it with thee？ What crime hast thou committed？ verily there is great lamentation and weeping for thee at home ： Thy children are in ward by decree of the Provinciall Judge ： Thy wife （having ended her mourning time in lamentable wise； with fac
