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莱尔主教upper_room-第11章

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   sufficiently attended to in our Church。 In this; as in everything else
   connected with the science of preaching; I consider the Church of
   England is sadly deficient。 I know that I began preaching alone in the
   New Forest; and nobody ever told me what was right or wrong in the
   pulpit。 The result was that the first year of my preaching was a series
   of experiments。 We get no help in these matters at Oxford and
   Cambridge。 The utter want of any proper training for the pulpit is one
   great blot and defect in the system of the Church of England。

   (d) Above all; let us never forget that all the simplicity in the world
   is useless without prayer for the outpouring of the Holy Spirit; and
   the grant of God's blessing; and a life corresponding in some measure
   to what we preach。 Be it ours to have an earnest desire for the souls
   of men; while we seek for simplicity in preaching the gospel of Jesus
   Christ; and let us never forget to acpany our sermons by holy living
   and fervent prayer。
     __________________________________________________________________

   '3' The substance of this paper was originally addressed; as a lecture;
   to a clerical audience; at St。 Paul's Cathedral; on behalf of the
   Homiletical Society。For a certain roughness and abruptness of style I
   must apologize。 But my readers must kindly remember that the lecture
   was spoken and not written; and is prepared for the press from the
   notes of a shorthand writer。
     __________________________________________________________________

  CHAPTER IV
  1 Cor。 15:3…4。
  FOUNDATION TRUTHS。

   '4'

   〃I delivered unto you first of all that which I also received; how that
   Christ died for our sins according to the Scriptures;

   〃And that He was buried; and that He rose again the third day according
   to the Scriptures。〃1 Cor。 15:3…4。

   THE text which heads this paper is taken from a passage of Scripture
   with which most Englishmen are only too well acquainted。 It is the
   chapter from which the lesson has been selected; which forms part of
   the matchless Burial Service of the Church of England。 Of all the
   occasional services of the Prayer Book; none; in my humble judgment; is
   more beautiful than this。 The good old 〃Book of mon Prayer;〃 we all
   know; has no form or eliness in the eyes of some。 We have seen the
   burial laws of this realm altered; and other 〃uses〃 sanctioned; and
   introduced into our churchyards at funerals。 But of one tiling I am
   very certain。 We shall never see the bodies of professing Christians
   mitted to the ground with a wiser and better service than that of
   the Anglican Liturgy。

   The starting…point of the whole argument of this chapter will be found
   in the two verses which form the text。 The Apostle opens by reminding
   the Corinthians that〃 among the first things 〃which he delivered to
   them; when he menced his teaching; were two great facts about
   Christ: one was His death; the other was His resurrection。 The passage
   seems to me to open up two subjects of deep interest; and to them I
   invite the attention of all into whose hands this paper may fall。

   I。 For one thing; let us mark well the primary truths which St。 Paul
   delivered to the Corinthians。

   II。 For another thing; let us try to grasp the reasons why St。 Paul
   assigns to these truths such a singularly prominent position。

   I。 What; then; were the things which the Apostle preached〃 first of
   all;〃 that is; among the first things; at Corinth?

   Before I answer that question; I ask my readers to pause awhile and
   realize the whole position which St。 Paul occupied when he left Athens
   and entered Corinth。

   Here is a solitary Jew visiting a great heathen city for the first
   time; to preach an entirely new religion; to begin an aggressive
   Evangelistic mission。 He is a member of a despised people; sneered at
   alike by Greeks and Romans; isolated and cut off from other nations; in
   their own little corner of the earth; by their peculiar laws and
   habits; and unknown to Gentiles either for literature; arms; arts; or
   science。 The 〃bodily presence〃 of this bold Jew is 〃weak;〃 and his
   〃speech;〃 pared to that of Greek rhetoricians;〃 contemptible〃 (2
   Cor。 10:10)。 He stands almost alone in a city; famous all over the
   world; even in the estimate of the heathen; for luxury; immorality; and
   idolatry。 Such was the place; and such was the man! A more remarkable
   position it is hard to conceive。

   And what did this solitary Jew tell the Corinthians?

   What did he say about the great Head and Founder of the new faith which
   he wanted them to receive in place of their ancient religion? Did he
   begin by cautiously telling them how Christ lived; and taught; and
   worked miracles; and spake 〃as no man ever spake〃? Did he tell them
   that He had been rich as Solomon; victorious as Joshua; or learned as
   Moses? Nothing of the kind! The very first fact he proclaimed about
   Christ was that He died; and died the most ignominious death… the death
   of a malefactor; the death of the cross。

   And why did St。 Paul lay so much stress upon Christ's death rather than
   His life? Because; he tells the Corinthians; 〃He died for our sins。〃 A
   deep and wonderful truth that; a truth which lay at the very foundation
   of the whole religion which the Apostle came to preach! For that death
   of Christ was not the involuntary death of a martyr; or a mere example
   of self…sacrifice。 It was the voluntary death of a Divine Substitute
   for the guilty children of Adam; by which He made atonement for 〃 the
   sin of the world。〃 It was a death of such mighty influence on the
   position of sinful man before God; that it provided plete redemption
   from the consequences of the fall。 In a word; St。 Paul told the
   Corinthians that when Christ died; He died as the Representative of
   guilty man; to make expiation for us by the sacrifice of Himself; and
   to endure the penalty which we deserved。 〃He bore our sins in His own
   body on the tree。〃 〃He suffered for sins; the just for the unjust; that
   He might bring us to God。〃 〃He was made sin for us who knew no sin;
   that we might be made the righteousness of God in Him〃 (1 Pet。 2:24;
   3:18; 2 Cor。 5:21)。 A great and stupendous mystery; no doubt! But it
   was a mystery to which every sacrifice from the time of Abel had been
   continually pointing for 4000 years。 Christ died 〃according to the
   Scriptures。〃

   The other great fact about Christ which St。 Paul placed in the front
   part of his teaching was His resurrection from the dead。 He boldly told
   the Corinthians that the same Jesus who died; and was buried; came
   forth alive from the grave on the third day after His death; and was
   seen; touched; handled; and talked to; in the body; by many petent
   witnesses。 By this amazing miracle He proved; as He had frequently said
   He would; that He was the promised and long…expected Saviour foretold
   in prophecy; that the satisfaction for sin He had made by His death was
   accepted by God the Father; that the work of our redemption was
   pleted; and that death; as well as sin; was a conquered enemy。 In
   short; the Apostle taught that the greatest of miracles had been
   wrought; and that with such a Founder of the new faith which he came to
   proclaim; first dying for our sins; and then rising again for our
   justification; nothing was impossible; and nothing wanting for the
   salvation of man's soul。

   Such were the two great truths to which St。 Paul assigned the first
   place; when he began his campaign as a Christian teacher at
   Corinth;Christ's vicarious death for our sins; Christ's rising
   again from the grave。 Nothing seems to have preceded them: nothing to
   have been placed on a level with them。 No doubt it was a sore trial of
   faith and courage to a learned and highly…educated man like St。 Paul to
   take up such a line。 Flesh and blood might well shrink from it。 He says
   himself; 〃I was with you in weakness and fear; and in much trembling〃
   (1 Cor。 2:2…

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