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第24章

莱尔主教upper_room-第24章

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   But this; I believe; was the first sentence that fell from His lips:
   〃If any man thirst; let him e unto Me。〃 If any one wants living;
   satisfying water; let him e unto ME。

   Let me remind my readers; in passing; that no prophet or Apostle ever
   took on himself to use such language as this。 〃e with us;〃 said
   Moses to Hobab (Num。 10:29); 〃e to the waters;〃 says Isaiah (Isa。
   45:1); 〃Behold the Lamb;〃 says John the Baptist (John 1:29); 〃Believe
   on the Lord Jesus Christ;〃 says St。 Paul (Acts 16:31)。 But no one
   except Jesus of Nazareth ever said; 〃e to ME。〃 That fact is very
   significant。 He that said; 〃e to Me;〃 knew and felt; when He said
   it; that He was the Eternal Son of God; the promised Messiah; the
   Saviour of the world。

   There are three points in this great saying of our Lord's to which I
   now propose to direct your attention。

   I。 You have a case supposed: 〃If any man thirst。〃

   II。 You have a remedy proposed: 〃Let him e unto Me; and drink。〃

   III。 You have a promise held out: 〃He that believeth on Me; as the
   Scripture hath said; out of his belly shall flow rivers of living
   water。〃

   Each of these points concerns all into whose hands this paper may fall。
   On each of them I have somewhat to say。

   I。 In the first place; then; you have a case supposed。 Our Lord says;
   〃If any man thirst。〃

   Bodily thirst is notoriously the most painful sensation to which the
   frame of mortal man is liable。 Read the story of the miserable
   sufferers in the Black Hole at Calcutta。Ask any one who has travelled
   over desert plains under a tropical sumHear what any old soldier will
   tell you is the chief want of the wounded on a battlefield。Remember
   what the survivors of the crews of ships lost in mid…ocean; like The
   Cospatrick; go through。 Mark the awful words of the rich man n the
   parable: 〃Send Lazarus that he may dip the tip of his finger in water
   to cool my tongue: for I am tormented in this flame〃 (Luke 16:24)。 The
   testimony is unvarying。 There is nothing so terrible and hard to bear
   as thirst。

   But if bodily thirst is so painful; how much more painful is thirst of
   soul! Physical suffering is not the worst part of eternal punishment。
   It is a light thing; even in this world; pared to the suffering of
   the mind and inward man。 To see the value of our souls; and find out
   they are in danger of eternal ruin;to feel the burden of unforgiven
   sin; and not to know where to turn for relief; to have a conscience
   sick and ill at ease; and to be ignorant of the remedy;to discover
   that we are dying; dying daily; and yet unprepared to meet God;to
   have some clear view of our own guilt and wickedness; and yet to be in
   utter darkness about absolution;this is the highest degree of
   pain;the pain which drinks up soul and spirit; and pierces joints and
   marrow! And this; no doubt; is the thirst of which our Lord is
   speaking。 It is thirst after pardon; forgiveness; absolution; and peace
   with God。 It is the craving of a really awakened conscience; wanting
   satisfaction and not knowing where to find it; walking through dry
   places; and unable to get rest。

   This is the thirst which the Jews felt; when Peter preached to them on
   the day of Pentecost。 It is written that they were 〃pricked in their
   heart; and said; Men and brethren; what shall we do?〃 (Acts 2:37)。

   This is the thirst which the Philippian jailor felt; when he awoke to
   consciousness of his spiritual danger; and felt the earthquake making
   the prison reel under his feet。 It is written that he 〃came trembling;
   and fell down before Paul and Silas; and brought them out; saying;
   Sirs; what must I do to be saved?〃 (Acts 16:30)。

   This is the thirst which many of the greatest servants of God seem to
   have felt; when light first broke in on their minds。 Augustine seeking
   rest among the Manichean heretics and finding none;Luther groping
   after truth among monks in Erfurt monastery; John Bunyan agonizing
   amidst doubts and conflicts in his Elstow cottage;George Whitefield
   groaning under self…imposed austerities; for want of clear teaching;
   when an undergraduate at Oxford;all have left on record their
   experience。 I believe they all knew what our Lord meant when He spoke
   of 〃thirst。〃

   And surely; reader; it is not too much to say that all of us ought to
   know SOMETHING of this thirst; if not as much as Augustine; Luther;
   Bunyan; or Whitefield。 Living as we do in a dying world;knowing; as
   we must do; if we will confess it; that there is a world beyond the
   grave; and that after death es the judgment;feeling; as we must do
   in our better moments; what poor; weak; unstable; defective creatures
   we all are; and how unfit to meet God;…conscious as we must be in our
   inmost heart of hearts; that on our use of time depends our place in
   eternity;we ought to feel and to realize something like 〃thirst〃 for
   a sense of peace with the living God。 But alas; nothing proves so
   conclusively the fallen nature of man as the general; mon want of
   spiritual appetite l For money; for power; for pleasure; for rank; for
   honour; for distinction;for all these the vast majority are now
   intensely thirsting。 To lead forlorn hopes; to dig for gold; to storm a
   breach; to try to hew a way through thick…ribbed ice to the North
   Pole;for all these objects there is no lack of adventurers and
   volunteers。 Fierce and Incensing is the petition for these
   corruptible crowns! But few indeed; by parison; are those who thirst
   after eternal life。 No wonder that the natural man is called in
   Scripture 〃dead;〃 and 〃sleeping;〃 and blind; and deaf。 No wonder that
   he is said to need a second birth and a new creation。 There is no surer
   symptom of mortification in the body than insensibility。 There is no
   more painful sign of an unhealthy state of soul than an utter absence
   of spiritual thirst。 Woe to that man of whom the Saviour can say; 〃Thou
   knowest not that thou art wretched; and miserable; and poor; and blind;
   and naked〃 (Rev。 3:17)。

   But who is there among the readers of this paper that feels the burden
   of sin; and longs for peace with God? Who is there that really feels
   the words of our Prayer Book Confession: 〃I have erred and strayed like
   a lost sheep;there is no health in me;I am a miserable offender〃?
   Who is there that enters into the fulness of our munion service; and
   can say with truth; 〃The remembrance of my sins is grievous; and the
   burden of them is intolerable〃? You are the man that ought to thank
   God。 A sense of sin; guilt; and poverty of soul; is the first stone
   laid by the Holy Ghost; when He builds a spiritual temple。 He convinces
   of sin。 Light was the first thing called into being in the material
   creation。 (Gen。 1:3)。 Light about our own state is the first work in
   the new creation。 Thirsting soul; I say again; you are the person that
   ought to thank God。 The kingdom of God is near you。 It is not when we
   begin to feel good; but when we feel bad; that we take the first step
   towards heaven。 Who taught thee that thou wast naked? Whence came this
   inward light? Who opened thine eyes and made thee see and feel? Know
   this day that flesh and blood hath not revealed these things unto thee;
   but our Father which is in heaven。 Universities may confer degrees; and
   schools may impart knowledge of all the sciences; but they cannot make
   men feel sin。 To realize our spiritual need; and feel true spiritual
   thirst; is the A B C in saving Christianity。 It is a great saying of
   Elihu; in the book of Job; 〃 God looketh upon men; and if any say; I
   have sinned; and perverted that which was right; and it profited me
   not; He will deliver his soul from death; and his life shall see the
   light〃 (Job 33:27…28)。 Let him that knows anything of spiritual
   〃thirst〃 not be ashamed。 Rather let him lift up his head; and begin to
   hope。 Let him pray that God would carry on the work He has begun; and
   make him feel more。

   II。 pass from the ca

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