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第50章

莱尔主教upper_room-第50章

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   He es again。 We are meant to understand that Christ not only died
   for us; but is alive for us; and actively working on our behalf at this
   very day。 In short; the encouragement that St。 Paul holds out to
   believers is; the living priesthood of Jesus Christ。

   Is not this exactly what he meant when he told the Hebrews that Christ
   is 〃able to save them to the uttermost who e unto God by Him;
   because He ever liveth to make intercession for them〃 (Heb。 7:25)? Is
   not this what he meant when he told the Romans; 〃If; when we were
   enemies; we were reconciled to God by the death of His Son; much more;
   being reconciled; we shall be saved by His life〃 (Rom。 5:10)?Is not
   this what he meant when he wrote that glorious challenge; 〃Who is he
   that condemneth? It is Christ that died; yea; rather; that is risen
   again; who is even at the right hand of God; who also maketh
   intercession for us〃 (Rom。 8:34)? Here; in one word; is the believer's
   fountain of consolation。 He is not only to look to a Saviour who died
   as his Substitute; and shed His blood for him; but to a Saviour who
   also after His resurrection took His seat at God's right hand; and
   lives there as his constant Intercessor and Priest。

   Let us think for a moment what a wonderful and suitable High Priest is
   the High Priest of our profession; a million times superior to any high
   priest of the family of Aaron。

   Jesus is a High Priest of almighty power; for He is very God of very
   God; never slumbering; never sleeping; never dying; and eternal。 The
   Jewish high priests were 〃not suffered to continue by reason of death〃
   (Heb。 7:23); but Christ being raised from the dead dieth no more。 Our
   great High Priest never grows old; and never dies (Rom。 6:9)。

   Jesus is a High Priest who is perfect Man as well as perfect God。 He
   knows what our bodies are; for He had a body Himself; and is acquainted
   with all its sinless weakness and pains。 He knows what hunger; and
   thirst; and suffering are; for He lived for thirty…three years upon
   earth; and knows the physical nature of an infant; a child; a boy; a
   young man; and a man of full age。 〃He hath suffered Himself; being
   tempted〃 (Heb。 2:18)。

   Jesus is a High Priest of matchless sympathy。 He can be 〃touched with
   the feeling of our infirmities〃 (Heb。 4:15)。 His heart was always
   overflowing with love; pity; and passion while He was on earth。 He
   wept at the grave of Lazarus。 He wept over unbelieving Jerusalem。 He
   had an ear ready to hear every cry for help; and was ever going about
   doing good to the sick and the afflicted。 One of His last thoughts on
   the cross was one of care for His mother; and one of His first messages
   after His resurrection was one of 〃peace〃 to His poor fallen Apostles。
   And He is not changed。 He has carried that wonderful heart up to
   heaven; and is ever watching the weakest lamb in His flock with
   merciful tenderness。

   Jesus is a High Priest of perfect wisdom。 He knows exactly what each of
   us is; and what each of us requires。 〃He will not suffer us to be
   tempted above that which we are able to bear〃 (1 Cor。 10:13); nor allow
   us to remain in the furnace of suffering one moment beyond the time
   that is required for our refining。 He will give us strength according
   to our day; and grace according to our need。 He knows the most secret
   feelings of our hearts; and understands the meaning of our feeblest
   prayers。 He is not like Aaron; and Eli; and Abiathar; and Annas; and
   Caiaphas; an erring and imperfect high priest in dealing with those who
   e to Him; and spread out their petitions before Him。 He never makes
   any mistakes。

   I challenge every reader of this paper to tell me; if he can; what
   greater consolation and encouragement the soul of man can have than the
   possession of such a High Priest as this? We do not think enough of Him
   in these days。 We talk of His death; and His sacrifice; and His blood;
   and His atonement; and His finished work on the cross; and no doubt we
   can never make too much of these glorious subjects。 But we err greatly
   if we stop short here。 We ought to look beyond the cross and the grave;
   to the life; the priesthood; and the constant intercession of Christ
   our Lord。 Unless we do this; we have only a defective view of Christian
   doctrine。 The consequences of neglecting this part of our Lord's
   offices are very serious; and have done great harm to the Church and
   the world。

   Young men and women in all our churches; and generally speaking; all
   new believers; are taking immense damage for want of right teaching
   about the priestly office of Christ。 They feel within themselves a
   daily craving after help; and grace; and strength; and guidance in
   running the race set before them along the narrow way of life。 It does
   not satisfy them to hear that they ought to be always looking back to
   the cross and the atonement。 There is something within them which
   whispers that they would like to have a living friend。 Then es the
   devil; and suggests that they ought to go to earthly priests; and make
   confession; and receive absolution; and keep up the habit of doing this
   continually。 They axe often fax too ready to believe it; and foolishly
   try to supply the hunger of their souls by extravagantly frequent
   reception of the Lord's Supper; and submitting to the spiritual
   directorship of some clergyman… All this is little better than
   religious opium…eating and dram…drinking。 It soothes the heart for a
   little season; but does no real good; and often results in bringing
   souls into a state of morbid superstitious bondage。 It is not the
   medicine which Scripture has provided。 The truth which all believers;
   and especially young men and women in these days; have need to be told
   is the truth of Christ's life in heaven; and priestly intercession fox
   us。 We need no earthly confessor; and no earthly priest。 There is only
   one Priest to whom we ought to go with our daffy wants; even Jesus the
   Son of God。 It is impossible to find one more mighty; more loving; more
   wise; more ready to help than He is。 It is a wise saying of an old
   divine; that 〃the eyes of a believer ought to be fixed on Christ in all
   his dealings with God。 The one eye is to be set on His oblation; and
   the other on His intercession。〃 Let us never forget this。 The true
   secret of holding fast our profession is to be continually exercising
   faith in the priestly office of Christ; and making use of it every day。

   He that acts on this principle will find it possible to serve God and
   be a Christian in any position; however hard it may be。 He need not
   suppose for a moment; that he cannot have true religion without
   retiring from the world; and going into a monastery; or living like a
   hermit in a cave。 A young woman must not suppose that she cannot serve
   God in her own family; because of unconverted parents; brothers; and
   sisters; and that she must…go into some 〃Religious House;' so called;
   in pany with a few like…minded women。 All such ideas are senseless
   and unscriptural; they e from beneath; and not from above。 At school
   or in college; in the army or the navy; in the bank or at the bar; in
   the merchant's house or on 'Change; it is possible for a man to serve
   God。 As a daughter at home; or a teacher in a high school; or an
   assistant in a house of business; a woman can serve God; and must never
   give way to the cowardly thought that it is impossible。 But how is it
   all to be done? Simply by living the life of faith in the Son of God;
   by continually looking back to Him on the cross; and to the fountain of
   His blood for daily pardon and peace of conscience; and by daily
   looking up to Him at the right hand of God interceding for us; and
   daily drawing from Him supplies of grace in this world of need。 This is
   the sum of the whole matter。 We have a great High Priest who is passed
   into the heavens; and through Him it is possible not only to begin; but
   to 〃hold fast〃 o

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