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第101章

莱尔主教holiness-第101章

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   describe the feelings with which every thirsting one who es to
   Christ will enter heaven。 The summit of the narrow way will at length
   be ours。 We shall cease from our weary journeyings; and sit down in the
   kingdom of God。 We shall look back on all the way of our lives with
   thankfulness; and see the perfect wisdom of every step in the steep
   ascent by which we were led。 We shall forget the toil of the upward
   journey in the glorious rest。 Here; in this world; our sense of rest in
   Christ at best is feeble and partial: we hardly seem at times to taste
   fully 〃the living water。〃 But when that which is perfect is e; then
   that which is imperfect shall be done away。 〃When we awake up after His
   likeness we shall be satisfied。〃 (Psalm xvii。 15。) We shall drink out
   of the river of His pleasures and thirst no more。

  NOTE

   THERE is a passage in an old writer which throws so much light on some
   points mentioned in this paper; that I make no excuse for giving it to
   the reader in its entirety。 It es from a work which is little known
   and less read。 It has done me good; and I think it may do good to
   others。

   〃When a man is awakened; and brought to that that all must be brought
   to; or to worse; What shall I do to be saved?' (Acts xvi。 30; 31); we
   have the apostolic answer to it: Believe on the Lord Jesus Christ; and
   thou shalt be saved; and thy house。' This answer is so old that with
   many it seems out of date。 But it is still and will ever be fresh; and
   new; and savoury; and the only resolution of this grand case of
   conscience; as long as conscience and the world lasts。 No wit or art of
   man will ever find a crack or flaw in it; or devise another or a better
   answer; nor can any but this alone heal rightly the wound of an
   awakened conscience。

   〃Let us set this man to seek resolution and relief in this case of some
   masters in our Israel。 According to their principles they must say to
   him; Repent; and mourn for your known sins; and leave them and loath
   them; and God will have mercy on you。' Alas!' (saith the poor man); my
   heart is hard; and I cannot repent aright: yea; I find my heart more
   hard and vile than when I was secure in sin。' If you speak to this man
   of qualifications for Christ; he knows nothing of them; if of sincere
   obedience; his answer is native and ready: Obedience is the work of a
   living man; and sincerity is only in a renewed soul。' Sincere obedience
   is; therefore; as impossible to a dead unrenewed sinner as perfect
   obedience is。 Why should not the right answer be given to the awakened
   sinner: Believe on the Lord Jesus Christ; and you shall be saved'? Tell
   him what Christ is; what He hath done and suffered to obtain eternal
   redemption for sinners; and that according to the will of God and His
   Father。 Give him a plain downright narrative of the Gospel salvation
   wrought out by the Son of God; tell him the history and mystery of the
   Gospel plainly。 It may be the Holy Ghost will work faith thereby; as He
   did m those first fruits of the Gentiles。 (Acts x。 44。)

   〃If he ask; What warrant he hath to believe on Jesus Christ? tell him
   that he hath utter indispensable necessity for it; for without
   believing on Him; he must perish eternally。 Tell him that he hath God's
   gracious offer of Christ and all His redemption; with a promise; that
   upon accepting the offer by faith; Christ and salvation with Him is
   his。 Tell him that he hath God's express mandment (1 John iii。 23)
   to believe on Christ's name; and that he should make conscience of
   obeying it; as well as any mand in the moral law。 Tell him of
   Christ's ability and good…will to save; that no man was ever rejected
   by Him that cast himself upon Him; that desperate cases are the
   glorious triumphs of His art of saving。 Tell him that there is no midst
   (or medium) between faith and unbelief; that there is no excuse for
   neglecting the one and continuing in the other; that believing on the
   Lord Jesus for salvation is more pleasing to God than all obedience to
   His law; and that unbelief is the most provoking to God; and the most
   damning to man; of all sins。 Against the greatness of his sins; the
   curse of the law; and the severity of God as Judge; there is no relief
   to be held forth to him; but the free and boundless grace of God in the
   merit of Christ's satisfaction by the sacrifice of Himself。

   〃If he should say; What is it to believe on Jesus Christ? As to this; I
   find no such question in the Word; but that all did some way understand
   the notion of it: the Jews that did not believe on Him (John vi。
   28…30); the chief priests and Pharisees (John vii。 48); the blind man。
   (John ix。 35。) When Christ asked him; Believest thou on the Son of God?
   he answered; Who is He; Lord; that I may believe on Him? Immediately;
   when Christ had told him (verse 37); he saith not; What is it to
   believe on Him? but; Lord; I believe; and worshipped Him: and so both
   professed and acted faith in Him。 So the father of the lunatic (Mark
   ix。 23; 24) and the eunuch (Acts viii。 37); they all; both Christ's
   enemies and His disciples; knew that faith in Him was a believing that
   the Man Jesus of Nazareth was the Son of God; the Messiah; and Saviour
   of the world; so as to receive and look for salvation in His name。
   (Acts iv。 12。) This was the mon report; published by Christ and His
   apostles and disciples; and known by all that heard it。

   〃If he yet ask; What he is to believe? you tell him; that he is not
   called to believe that he is in Christ; and that his sins are pardoned;
   and he a justified man; but that he is to believe God's record
   concerning Christ; (1 John v。 10…12。) And this record is; that God
   giveth (that is; offereth) to us eternal Life in His Son Jesus Christ;
   and that all that with the heart believe this report; and rest their
   souls on these glad tidings; shall be saved。 (Rom。 x。 9…11。) And thus
   he is to believe; that he may be justified。 (Gal。 ii。 16。)

   〃If he still say that this believing is hard; this is a good doubt; but
   easily resolved。 It bespeaks a man deeply humbled。 Anybody may see his
   own impotence to obey the law of God fully; but few find the difficulty
   of believing。 For his relief and resolution ask him; What it is he
   finds makes believing difficult to him? Is it unwillingness to be
   justified and saved? Is it unwillingness to be so saved by Jesus
   Christ; to the praise of God's grace in Him; and to the voiding of all
   boasting in himself? This he will surely deny。 Is it a distrust of the
   truth of the Gospel record? This he dare not own。 Is it a doubt of
   Christ's ability or good…will to save? This is to contradict the
   testimony of God in the Gospel。 Is it because he doubts of an interest
   in Christ and His redemption? You tell him that believing on Christ
   makes up the interest in Him。

   〃If he say that he cannot believe on Jesus Christ because of the
   difficulty of the acting this faith; and that a Divine power is needful
   to draw it forth; which he finds not; you must tell him that believing
   in Jesus Christ is no work; but a resting on Jesus Christ。 You must
   tell him that this pretence is as unreasonable as if a man; wearied
   with a journey and not able to go one step further; should argue; I am
   so tired; that I am not able to lie down;' when indeed he can neither
   stand nor go。 The poor wearied sinner can never believe on Jesus Christ
   till he finds he can do nothing for himself; and in his first believing
   doth always apply himself to Christ for salvation; as a man hopeless
   and helpless in himself。 And by such reasonings with him from the
   Gospel; the Lord will (as He hath often done) convey faith; and joy and
   peace by believing。〃Robert Traill's works; 1696。 Vol。 I; 266…269。
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XVIII/
〃UNSEARCHABLE RICHES〃

   〃Unto me; who am less than the least of all saints; is this grace
   given; that I should pr

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