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第41章

莱尔主教holiness-第41章

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   〃at that time overflowed its banks in some places; but Mr。 Honest in
   his lifetime had spoken to one Good Conscience to meet him there; the
   which he also did; and lent him his hand; and so helped him over。〃 We
   may be sure there is a mine of truth in that passage。

   (c) Let us hear the Apostle once more。 He looks forward to the great
   day of reckoning; and he does it without doubt。 Mark his words:

   〃Henceforth there is laid up for me a crown of righteousness; which the
   Lord; the righteous Judge; shall give me at that day: and not to me
   only; but unto all them also that love His appearing。〃〃A glorious
   reward;〃 he seems to say; 〃is ready and laid up in store for meeven
   that crown which is only given to the righteous。 In the great day of
   judgment the Lord shall give this crown to me; and to all beside me who
   have loved Him as an unseen Saviour; and longed to see Him face to
   face。 My work on earth is over。 This one thing now remains for me to
   look forward to; and nothing more。〃

   Let us observe that the Apostle speaks without any hesitation or
   distrust。 He regards the crown as a sure thing; as his own already。 He
   declares with unfaltering confidence his firm persuasion that the
   righteous Judge will give it to him。 Paul was no stranger to all the
   circumstances and acpaniments of that solemn day to which he
   referred。 The great white thronethe assembled worldthe open
   booksthe revealing of all secretsthe listening angelsthe awful
   sentencethe eternal separation of the lost and savedall these were
   things with which he was well acquainted。 But none of these things
   moved him。 His strong faith overleaped them all; and he only saw Jesus;
   his all…prevailing Advocate; and the blood of sprinkling; and sin
   washed away。 〃A crown;〃 he says; 〃is laid up for me。〃 〃The Lord Himself
   shall give it to me。〃 He speaks as if he saw it all with his own eyes。

   Such are the main things which these verses contain。 Of most of them I
   shall not speak; because I want to confine myself to the special
   subject of this paper。 I shall only try to consider one point in the
   passage。 That point is the strong 〃assurance of hope;〃 with which the
   Apostle looks forwards to his own prospects in the day of judgment。

   I shall do this the more readily; because of the great importance which
   attaches to the subject of assurance; and the great neglect with which;
   I humbly conceive; it is often treated in this day。

   But I shall do it at the same time with fear and trembling。 I feel that
   I am treading on very difficult ground; and that it is easy to speak
   rashly and unscripturally in this matter。 The road between truth and
   error is here especially a narrow pass; and if I shall be enabled to do
   good to some without doing harm to others; I shall be very thankful。

   There are four things I wish to bring forward in speaking of the
   subject of assurance; and it may clear our way if I name them at once。

   I。 First; then; I will try to show that an assured hope; such as Paul
   here expresses; is a true and Scriptural thing。

   II。 Secondly; I will make this broad concessionthat a man may never
   arrive at this assured hope; and yet be saved。

   III。 Thirdly; I will give some reasons why an assured hope is
   exceedingly to be desired。

   IV。 Lastly; I will try to point out some causes why an assured hope is
   so seldom attained。

   I ask special attention of all who take an interest in the great
   subject of this volume。 If I am not greatly mistaken; there is a very
   close connection between true holiness and assurance。 Before I close
   this paper I hope to show my readers the nature of that connection。 At
   present; I content myself with saying; that where there is the most
   holiness; there is generally the most assurance。

   I。 First; then; I will try to show that an assured hope is a true and
   Scriptural thing。

   Assurance; such as Paul expresses in the verses which head this paper;
   is not a mere fancy or feeling。 It is not the result of high animal
   spirits; or a sanguine temperament of body。 It is a positive gift of
   the Holy Ghost; bestowed without reference to men's bodily frames or
   constitutions; and a gift which every believer in Christ ought to aim
   at and seek after。

   In matters like these; the first question is thisWhat saith the
   Scripture? I answer that question without the least hesitation。 The
   Word of God appears to me to teach distinctly that a believer may
   arrive at an assured confidence with regard to his own salvation。

   I lay it down fully and broadly; as God's truth; that a true Christian;
   a converted man; may reach such a fortable degree of faith in
   Christ; that in general he shall feel entirely confident as to the
   pardon and safety of his soulshall seldom be troubled with
   doubtsseldom be distracted with fearsseldom be distressed by
   anxious questioningsand; in short; though vexed by many an inward
   conflict with sin; shall look forward to death without trembling; and
   to judgment without dismay。 '19' This; I say; is the doctrine of the
   Bible。

   Such is my account of assurance。 I will ask my readers to mark it well。
   I say neither less nor more than I have here laid down。

   Now such a statement as this is often disputed and denied。 Many cannot
   see the truth of it at all。

   The Church of Rome denounces assurance in the most unmeasured terms。
   The Council of Trent declares roundly that a 〃believer's assurance of
   the pardon of his sins is a vain and ungodly confidence;〃 and Cardinal
   Bellarmine; the well…known champion of Romanism; calls it 〃a prime
   error of heretics。〃

   The vast majority of the worldly and thoughtless Christians among
   ourselves oppose the doctrine of assurance。 It offends and annoys them
   to hear of it。 They do not like others to feel fortable and sure;
   because they never feel so themselves。 Ask them whether their sins are
   forgiven; and they will probably tell you they do not know! That they
   cannot receive the doctrine of assurance is certainly no marvel。

   But there are also some true believers who reject assurance; or shrink
   from it as a doctrine fraught with danger。 They consider it borders on
   presumption。 They seem to think it a proper humility never to feel
   sure; never to be confident; and to live in a certain degree of doubt
   and suspense about their souls。 This is to be regretted; and does much
   harm。

   I frankly allow there are some presumptuous persons who profess to feel
   a confidence for which they have no Scriptural warrant。 There are
   always some people who think well of themselves when God thinks ill;
   just as there are some who think ill of themselves when God thinks
   well。 There always will be such。 There never yet was a Scriptural truth
   without abuses and counterfeits。 God's electionman's
   impotencesalvation by graceall are alike abused。 There will be
   fanatics and enthusiasts as long as the world stands。 But; for all
   this; assurance is a reality and a true thing; and God's children must
   not let themselves be driven from the use of a truth; merely because it
   is abused。 '20'

   My answer to all who deny the existence of real; well…grounded
   assurance; is simply thisWhat saith the Scripture? If assurance be
   not there; I have not another word to say。

   But does not Job say; 〃I know that my Redeemer liveth; and that He
   shall stand at the latter day upon the earth; and though after my skin
   worms destroy this body; yet in my flesh shall I see God〃? (Job xix。
   26; 26。)

   Does not David say; 〃Though I walk through the valley of the shadow of
   death; I will fear no evil: for Thou art with me; Thy rod and Thy staff
   they fort me 〃? (Psalm xxiii。 4。)

   Does not Isaiah say; 〃Thou wilt keep him in perfect peace whose mind is
   stayed on Thee; because he trusteth in Thee〃? (Isaiah xxvi。 3。)

   And again; 〃The work of righteousness shall be peace; and the effect of
   righteousness quietness; and assurance for ever。〃 (Isaiah

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