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the colour of life(伏凋岻弼)-及11嫗

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                                   THE COLOUR OF LIFE 



and be conspicuous�察�and the barrow is there�察�true to time�察�and the spade。 

��To call that spade a spade hardly seems enough。�� 

     For   the   gracious   grass   of   the   summer   has   not   been   content   within 

enclosures。       It   has   ´   or  would     have    ´  cheered     up   and    sweetened 

everything。      Over asphalte it could not prevail�察�and it has prettily yielded 

to asphalte�察�taking leave to live and let live。           It has taken the little strip of 

ground   next   to   the   asphalte�察  �between   this   and   the   kerb�察  �and   again   the 

refuse of ground between the kerb and the roadway。                  The man of business 

walking to the station with a bag could have his asphalte all unbroken�察�and 

the   butcher's   boy   in   his   cart   was   not   annoyed。    The   grass   seemed   to 

respect   everybody's   views�察  �and to   take   only  what   nobody  wanted。            But 

these gay and lowly ways will not escape a vestry。 

     There is no wall so impregnable or so vulgar�察�but a summer's grass will 

attempt it。     It will try to persuade the yellow brick�察�to win the purple slate�察�

to   reconcile   stucco。     Outside   the   authority   of   the   suburbs   it   has   put   a 

luminous      touch    everywhere。       The    thatch    of  cottages    has   given   it  an 

opportunity。      It has perched and alighted in showers and flocks。                   It has 

crept and crawled�察�and stolen its hour。            It has made haste between the ruts 

of cart wheels�察�so they were not too frequent。                 It has been stealthy in a 

good cause�察�and bold out of reach。             It has been the most defiant runaway�察�

and   the   meekest   lingerer。     It   has   been   universal�察  �ready   and   potential   in 

every place�察�so that the happy country ´ village and field alike ´ has been 

all grass�察�with mere exceptions。 

     And all this the grass does in spite of the ill´treatment it suffers at the 

hands�察�and mowing´machines�察�and vestries of man。                    His ideal of grass is 

growth that shall never be allowed to come to its flower and completion。 

He   proves   this   in   his   lawns。   Not   only   does   he   cut   the   coming   grass´ 

flower off by the stalk�察�but he does not allow the mere leaf ´ the blade ´ to 

perfect itself。     He will not have it a ;blade; at all�察�he cuts its top away as 

never sword or sabre was shaped。               All the beauty of a blade of grass is 

that the organic shape has the intention of ending in a point。                   Surely no 

one    at  all  aware    of   the  beauty    of  lines   ought    to  be   ignorant    of  the 

significance and grace of manifest intention�察�which rules a living line from 

its beginning�察�even though the intention be towards a point while the first 



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spring of the line is towards an opening curve。                 But man does not care for 

intention�察  �he   mows   it。     Nor   does   he   care   for   attitude�察  �he   rolls   it。 In   a 

word�察�he proves to the grass�察�as plainly as deeds can do so�察�that it is not to 

his   mind。 The   rolling�察  �especially�察 �seems   to   be   a   violent   way  of   showing 

that the universal grass interrupted by the life of the Englishman is not as 

he   would have   it。      Besides�察 �when   he   wishes to   deride   a   city�察 �he   calls it 

grass´grown。 

     But   his   suburbs   shall   not�察  �if   he   can   help   it�察  �be   grass´grown。   They 

shall not be like a mere Pisa。           Highgate shall not so�察�nor Peckham。 



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                    A WOMAN IN GREY 



     The mothers of Professors were indulged in the practice of jumping at 

conclusions�察�and were praised for their impatience of the slow process of 

reason。 

    Professors have written of the mental habits of women as though they 

accumulated generation by generation upon women�察�and passed over their 

sons。    Professors   take   it   for   granted�察  �obviously   by   some   process   other 

than the slow process of reason�察�that women derive from their mothers and 

grandmothers�察  �and   men   from   their   fathers   and   grandfathers。     This�察  �for 

instance�察�was written lately�此 �This power ��it matters not what�А�would be 

about equal in the two sexes but for the influence of heredity�察�which turns 

the scale in favour of the woman�察�as for long generations the surroundings 

and conditions of life of  the female sex have developed in her a  greater 

degree   of   the   power   in   question   than   circumstances   have   required   from 

men。;     ;Long   generations;   of   subjection   are�察  �strangely   enough�察  �held   to 

excuse the timorousness and the shifts of women to´day。                But the world�察�

unknowing�察     �tampers    with   the  courage    of  its  sons  by  such   a  slovenly 

indulgence。      It tampers with their intelligence by fostering the ignorance 

of women。 

    And yet Shakespeare confessed the participation of man and woman in 

their common heritage。        It is Cassius who speaks�此�

       ;Have you not love enough to bear with me When that rash humour 

which my mother gave me Makes me forgetful�拭─�

       And Brutus who replies�此�

       ;Yes�察�Cassius�察�and from henceforth When you are over´earnest with 

your Brutus He'll think your mother chides�察�and leave you so。; 

       Dryden confessed it also in his praises of Anne Killigrew�此�

       ;If by traduction came thy mind�察�Our wonder is the less to find A soul 

so   charming   from   a   stock   so   good。   Thy   father   was   transfused   into   thy 

blood。; 

       The winning of Waterloo upon the Eton playgrounds is very well�察�but 

there have been some other�察�and happily minor�察�fields that were not won ´ 



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that were more or less lost。           Where did this loss take place�察�if the gains 

were   secured   at   football�拭     �This   inquiry   is   not   quite   so   cheerful   as   the 

other。    But while the victories were once going forward in the playground�察�

the   defeats   or   disasters   were   once   going   forward   in   some   other   place�察�

presumably。       And this was surely the place that was not a playground�察�the 

place where the future wives of the football players were sitting still while 

their future husbands were playing football。 

     This is the train of thought that followed the grey figure of a woman 

on   a   bicycle   in   Oxford   Street。    She   had   an   enormous   and   top´   heavy 

omnibus at her back。           All the things on the near side of the street ´ the 

things   going   her   way   ´   were   going   at   different   paces�察  �in   two   streams�察�

overtaking   and   being   overtaken。          The   tributary   streets   shot   omnibuses 

and   carriages�察  �cabs   and   carts   ´   some   to   go   her   own   way�察  �some   with   an 

impetus that carried them curving into the other current�察�and other some 

making a straight line right across Oxford Street into the street opposite。 

Besides   all   the   unequal   movement�察  �there   were   the   stoppings。         It   was   a 

delicate     tangle   to  keep    from   knotting。     The     nerves    of  the   mouths     of 

horses bore the whole charge and answered it�察�as they do every day。 

     The   woman   in   grey�察  �quite   alone�察  �was   immediately   dependent   on   no 

nerves but her own�察�which almost made her machine sensitive。                         But this 

alertness was joined to such perfect composure as no flutter of a moment 

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