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how to live on 24 hours a day(匯爺24弌扮泌採狛試)-及4嫗

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which�察�therefore�察�that haunting�察�unpleasant�察�daily disappointment of things 

left undone will be got rid of� �

     I have found no such wonderful secret。 Nor do I expect to find it�察�nor 

do I expect that anyone else will ever find it。 It is undiscovered。 When you 

first began to gather my drift�察�perhaps there was a resurrection of hope in 

your breast。 Perhaps you said to yourself�察 �This man will show me an easy�察�

unfatiguing way of doing what I have so long in vain wished to do。; Alas�察�

no� �The fact is that there is no easy way�察�no royal road。 The path to Mecca 

is extremely hard and stony�察�and the worst of it is that you never quite get 

there after all。 

     The most important preliminary to the task of arranging one's life so 

that   one   may   live   fully   and   comfortably   within   one's   daily   budget   of 

twenty´ four hours is the calm realisation of the extreme difficulty of the 

task�察�of the sacrifices and the endless effort which it demands。 I cannot too 

strongly insist on this。 

     If  you    imagine    that   you   will  be   able   to  achieve    your   ideal   by 

ingeniously planning out a time´table with a pen on a piece of paper�察�you 

had     better   give   up    hope    at  once。    If  you    are   not   prepared     for 

discouragements and disillusions�察�if you will not be content with a small 

result for a big effort�察�then do not begin。 Lie down again and resume the 



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                           How to Live on Twenty´Four Hours a Day 



uneasy doze which you call your existence。 

     It is very sad�察�is it not�察�very depressing and sombre�拭�And yet I think it 

is   rather   fine�察�too�察 �this necessity  for   the tense bracing of   the   will   before 

anything worth doing can be done。 I rather like it myself。 I feel it to be the 

chief thing that differentiates me from the cat by the fire。 

     ;Well�察─�you say�察 �assume that I am braced for the battle。 Assume that I 

have carefully weighed and comprehended your ponderous remarks�察�how 

do   I   begin�拭─  �Dear   sir�察  �you   simply   begin。   There   is   no   magic   method   of 

beginning。 If a man standing on the edge of a swimming´bath and wanting 

to jump into the cold water should ask you�察 �How do I begin to jump�拭─�

you would merely reply�察 �Just jump。 Take hold of your nerves�察�and jump。; 

     As I have previously said�察�the chief beauty about the constant supply 

of time is that you cannot waste it in advance。 The next year�察�the next day�察�

the next hour are lying ready for you�察�as perfect�察�as unspoilt�察�as if you had 

never wasted or misapplied a single moment in all your career。 Which fact 

is very gratifying and reassuring。 You can turn over a new leaf every hour 

if you choose。 Therefore no object is served in waiting till next week�察�or 

even until to´morrow。 You may fancy that the water will be warmer next 

week。 It won't。 It will be colder。 

     But before you begin�察�let me murmur a few words of warning in your 

private ear。 

       Let   me   principally   warn   you   against   your   own   ardour。   Ardour   in 

well´doing is a misleading and a treacherous thing。 It cries out loudly for 

employment�察  �you   can't   satisfy   it   at   first�察  �it   wants   more   and   more�察  �it   is 

eager to move mountains and divert the course of rivers。 It isn't content till 

it perspires。 And then�察�too often�察�when it feels the perspiration on its brow�察�

it   wearies   all   of   a   sudden   and   dies�察  �without   even   putting   itself   to   the 

trouble of saying�察 �I've had enough of this。; 

     Beware of undertaking too much at the start。 Be content with quite a 

little。 Allow for accidents。 Allow for human nature�察�especially your own。 

     A failure or so�察�in itself�察�would not matter�察�if it did not incur a loss of 

self´   esteem   and   of   self´confidence。   But   just   as   nothing   succeeds   like 

success�察  �so   nothing   fails   like   failure。   Most   people   who   are   ruined   are 

ruined by attempting too much。 Therefore�察�in setting out on the immense 



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                          How to Live on Twenty´Four Hours a Day 



enterprise   of   living   fully   and   comfortably   within   the   narrow   limits   of 

twenty´four hours a day�察�let us avoid at any cost the risk of an early failure。 

I will not agree that�察�in this business at any rate�察�a glorious failure is better 

than a petty success。 I am all for the petty success。 A glorious failure leads 

to nothing�察�a petty success may lead to a success that is not petty。 

     So let us begin to examine the budget of the day's time。 You say your 

day   is   already   full   to   overflowing。   How�拭�You   actually   spend   in   earning 

your livelihoodhow much�拭�Seven hours�察�on the average�拭�And in actual 

sleep�察�seven�拭�I will add two hours�察�and be generous。 And I will defy you to 

account to me on the spur of the moment for the other eight hours。 



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                          How to Live on Twenty´Four Hours a Day 



                 IV THE CAUSE OF THE 

                               TROUBLES 



     In order to come to grips at once with the question of time´expenditure 

in all its actuality�察�I must choose an individual case for examination。 I can 

only deal with one case�察�and that case cannot be the average case�察�because 

there is no such case as the average case�察�just as there is no such man as 

the average man。 Every man and every man's case is special。 

       But if I take the case of a Londoner who works in an office�察�whose 

office hours are from ten to six�察�and who spends fifty minutes morning and 

night in travelling between his house door and his office door�察�I shall have 

got as near to the average as facts permit。 There are men who have to work 

longer for a living�察�but there are others who do not have to work so long。 

     Fortunately the financial side of existence does not interest us here�察�for 

our present purpose the clerk at a pound a week is exactly as well off as 

the millionaire in Carlton House´terrace。 

     Now the great and profound mistake which my typical man makes in 

regard to his day is a mistake of general attitude�察�a mistake which vitiates 

and   weakens   two´thirds   of   his   energies   and   interests。   In   the   majority   of 

instances he does not precisely feel a passion for his business�察�at best he 

does   not   dislike   it。   He   begins   his   business   functions   with   reluctance�察  �as 

late   as   he   can�察  �and   he   ends   them   with   joy�察  �as   early   as   he   can。 And   his 

engines while he is engaged in his business are seldom at their full ;h。p。; 

��I   know   that   I   shall   be   accused   by   angry   readers   of   traducing   the   city 

worker�察�but I am pretty thoroughly acquainted with the City�察�and I stick to 

what I say。�� 

     Yet in spite of all this he persists in looking upon those hours from ten 

to   six   as   ;the   day�察─  �to   which   the   ten   hours   preceding   them   and   the   six 

hours   following   them  are   nothing   but   a   prologue   and   epilogue。   Such   an 

attitude�察�

     unconscious though it be�察�of course kills his interest in the odd sixteen 

hours�察 �with   the   result   that�察  �even   if   he   does   not   waste  them�察  �he   does   not 

count them�察�he regards them simply as margin。 



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                            How to Live on Twenty´Four Hours a Day 



     This general attitude is utterly illogical and unhealthy�察�since it formally 

gives the central prominence to a patch of time and a bunch of activities 

which the man's one idea is to ;get through; and have ;done with。; If a 

man makes two´thirds of his existence subservient to one´third�察�for which 

admittedly   he   ha

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