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a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及25嫗


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                          A TREATISE ON PARENTS AND CHILDREN 



persuade them that they have no legs。 



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        Children and Game�此                                   �a Proposal 



     Of the many wild absurdities of our existing social order perhaps the 

most grotesque is the costly and strictly enforced reservation of large tracts 

of country as deer forests and breeding grounds for pheasants whilst there 

is so little provision of the kind made for children。          I have more than once 

thought of trying to introduce the shooting of children as a sport�察�as the 

children would then be preserved very carefully for ten months in the year�察�

thereby     reducing    their  death   rate  far  more    than   the  fusillades   of  the 

sportsmen during the other two would raise it。             At present the killing of a 

fox except by a pack of foxhounds is regarded with horror�察�but you may 

and do kill children in a hundred and fifty ways provided you do not shoot 

them or set a pack of dogs on them。             It must be admitted that the foxes 

have the best of it�察�and indeed a glance at our pheasants�察�our deer�察�and our 

children will convince the most sceptical that the children have decidedly 

the worst of it。 

     This much hope�察�however�察�can be extracted from the present state of 

things。    It   is  so  fantastic�察 �so  mad�察   �so  apparently    impossible�察    �that  no 

scheme of reform need ever henceforth be discredited on the ground that it 

is fantastic or mad or apparently impossible。             It is the sensible schemes�察�

unfortunately�察�that are hopeless in England。 Therefore I have great hopes 

that my own views�察�though fundamentally sensible�察�can be made to appear 

fantastic enough to have a chance。 

     First�察�then�察�I lay it down as a prime condition of sane society�察�obvious 

as   such   to   anyone   but   an   idiot�察  �that   in   any   decent   community�察  �children 

should find in every part of their native country�察�food�察�clothing�察�lodging�察�

instruction�察�and parental kindness for the asking。 For the matter of that�察�so 

should adults�察�but the two cases differ in that as these commodities do not 

grow on the bushes�察�the adults cannot have them unless they themselves 

organize and provide the supply�察�whereas the children must have them as 

if by magic�察�with nothing to do but rub the lamp�察�like Aladdin�察�and have 

their needs satisfied。 



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         The Parents' Intolerable Burden 



     There is nothing new in this�此        �it is how children have always had and 

must always have their needs satisfied。            The parent has to play the part of 

Aladdin's   djinn�察  �and   many  a   parent   has   sunk   beneath   the   burden   of   this 

service。     All the novelty we need is to organize it so that instead of the 

individual child fastening like a parasite on its own particular parents�察�the 

whole body of children should be thrown not only upon the whole body of 

parents�察   �but   upon    the  celibates    and   childless   as   well�察 �whose     present 

exemption from a full share in the social burden of children is obviously 

unjust and unwholesome。            Today it is easy to find a widow who has at 

great cost to herself in pain�察�danger�察�and disablement�察�borne six or eight 

children。     In the same town you will find rich bachelors and old maids�察�

and married couples with no children or with families voluntarily limited 

to two or three。 The eight children do not belong to the woman in any real 

or legal sense。      When she has reared them they pass away from her into 

the   community   as   independent   persons�察  �marrying   strangers�察  �working   for 

strangers�察�spending on the community the life that has been built up at her 

expense。      No more monstrous   injustice could be imagined than that   the 

burden   of   rearing   the   children   should   fall   on   her   alone   and   not   on   the 

celibates and the selfish as well。 

     This is so far recognized that already the child finds�察�wherever it goes�察�

a   school   for   it�察  �and   somebody  to   force   it   into   the   school�察  �and   more   and 

more these schools are being driven by the mere logic of facts to provide 

the   children   with   meals�察  �with   boots�察  �with   spectacles�察  �with   dentists   and 

doctors。     In fact�察�when the child's parents are destitute or not to be found�察�

bread�察   �lodging�察   �and    clothing    are  provided。     It   is  true   that  they   are 

provided   grudgingly   and   on   conditions   infamous   enough   to   draw   down 

abundant fire from Heaven upon us every day in the shape of crime and 

disease and vice�察�but still the practice of keeping children barely alive at 

the charge of the community is established�察�and there is no need for me to 

argue about it。      I propose only two extensions of the practice。              One is to 

provide for all the child's reasonable human wants�察�on which point�察�if you 

differ from me�察�I shall take leave to say that you are socially a fool and 



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personally an inhuman wretch。              The other is that these wants should be 

supplied in complete freedom from compulsory schooling or compulsory 

anything except restraint from crime�察�though�察�as they can be supplied only 

by social organization�察�the child must be conscious of and subject to the 

conditions of that organization�察�which may involve such portions of adult 

responsibility and duty as a child may be able to bear according to its age�察�

and   which   will   in   any   case   prevent   it   from   forming   the   vagabond   and 

anarchist habit of mind。 

     One   more   exception   might   be   necessary�此        �compulsory   freedom。         I 

am sure that a child should not be imprisoned in a school。                    I am not so 

sure that it should not sometimes be driven out into the openimprisoned 

in   the   woods   and   on   the   mountains�察  �as   it   were。 For   there   are   frowsty 

children�察  �just   as   there   are   frowsty   adults�察  �who   dont   want   freedom。   This 

morbid   result   of   over´domestication   would�察  �let   us   hope�察  �soon   disappear 

with its cause。 



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                                 Mobilization 



     Those who see no prospect held out to them by this except a country in 

which   all   the   children   shall   be   roaming   savages�察  �should   consider�察  �first�察�

whether their condition would be any worse than that of the little caged 

savages of today�察�and second�察�whether either children or adults are so apt 

to run wild that it is necessary to tether them fast to one neighborhood to 

prevent a general dissolution of society。           My own observation leads me to 

believe that we are not half mobilized enough。                True�察�I cannot deny that 

we are more mobile than we were。 You will still find in the home counties 

old men who have never been to London�察�and who tell you that they once 

went to Winchester   or   St Albans   much   as   if they  had   been to the   South 

Pole�察�but they are not so common as the clerk who has been to Paris or to 

Lovely Lucerne�察�and who ;goes away somewhere; when he has a holiday。 

His grandfather never had a holiday�察�and�察�if he had�察�would no more have 

dreamed of crossing the Channel than of taking a box at the Opera。                     But 

with   all   allowance   for   the   P

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