唄診窮徨慕 > 哂猟圻广窮徨慕 > a treatise on parents and children(幻銚嚥徨溺廨籾冩梢) >

及26嫗

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及26嫗


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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




dreamed of crossing the Channel than of taking a box at the Opera。                     But 

with   all   allowance   for   the   Polytechnic   excursion   and   the   tourist   agency�察�

our inertia is still appalling。      I confess to having once spent nine years in 

London   without   putting   my   nose   outside   it�察  �and   though   this   was   better�察�

perhaps�察    �than   the  restless   globe´trotting    vagabondage       of  the  idle  rich�察�

wandering   from   hotel   to   hotel   and   never   really   living   anywhere�察  �yet   I 

should   no   more   have   done   it   if   I   had   been   properly   mobilized   in   my 

childhood than I should have worn the same suit of clothes all that time 

��which�察�by the way�察�I very nearly did�察�my professional income not having 

as yet begun to sprout��。         There are masses of people who could afford at 

least a trip to Margate�察�and a good many who could afford a trip round the 

world�察  �who   are   more   immovable   than   Aldgate   pump。          To   others�察  �who 

would   move   if   they   knew   how�察  �travelling   is   surrounded   with   imaginary 

difficulties and terrors。 In short�察�the difficulty is not to fix people�察�but to 

root   them   up。   We   keep   repeating   the   silly   proverb   that   a   rolling   stone 

gathers no moss�察�as if moss were a desirable parasite。                What we mean is 

that   a   vagabond   does   not   prosper。    Even   this   is   not   true�察  �if   prosperity 

means enjoyment as well as responsibility and money。                    The real misery 

of vagabondage is the misery of having nothing to do and nowhere to go�察�



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the misery of being derelict of God and Man�察�the misery of the idle�察�poor 

or rich。    And this is one of the miseries of unoccupied childhood。                   The 

unoccupied adult�察�thus afflicted�察�tries many distractions which are�察�to say 

the least�察�unsuited to children。        But one of them�察�the distraction of seeing 

the    world�察  �is  innocent    and    beneficial。    Also     it  is  childish�察 �being    a 

continuation of what nurses call ;taking notice�察─�by which a child becomes 

experienced。       It is pitiable nowadays to see men and women doing after 

the   age   of   45   all   the   travelling   and   sightseeing   they   should   have   done 

before     they   were   15。    Mere     wondering      and   staring   at  things   is  an 

important      part  of   a  child's  education�此     �that   is  why    children   can   be 

thoroughly mobilized without making vagabonds of them。                    A vagabond is 

at home nowhere because he wanders�此               �a child should wander because it 

ought to be at home everywhere。            And if it has its papers and its passports�察�

and     gets  what    it  requires    not   by   begging     and   pilfering�察   �but  from 

responsible   agents   of   the   community   as   of   right�察  �and   with   some   formal 

acknowledgment of the obligations it is incurring and a knowledge of the 

fact    that  these    obligations    are   being    recorded�此    �if�察  �further�察  �certain 

qualifications are exacted before it is promoted from permission to go as 

far as its legs will carry it to using mechanical aids to locomotion�察�it can 

roam without much danger of gypsification。 

     Under such circumstances the boy or girl could always run away�察�and 

never be lost�察�and on no other conditions can a child be free without being 

also a homeless outcast。 

     Parents could also run away from disagreeable children or drive them 

out of doors or even drop their acquaintance�察�temporarily or permanently�察�

without inhumanity。         Thus both parties would be on their good behavior�察�

and not�察�as at present�察�on their filial or parental behavior�察�which�察�like all 

unfree behavior�察�is mostly bad behavior。 

     As to what other results might follow�察�we had better wait and see�察�for 

nobody now alive can imagine what customs and institutions would grow 

up   in   societies   of   free   children。 Child   laws   and   child   fashions�察  �child 

manners and child morals are now not tolerated�察�but among free children 

there would certainly be surprising developments in this direction。                   I do 

not think there would be any danger of free children behaving as badly as 



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grown´up people do now because they have never been free。          They could 

hardly behave worse�察�anyhow。 



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           Children's Rights and Parents' 

                                    Wrongs 



     A very distinguished man once assured a mother of my acquaintance 

that   she   would   never   know   what   it   meant   to   be   hurt   until   she   was   hurt 

through her children。        Children are extremely cruel without intending it�察�

and in   ninety´nine  cases   out of   a hundred   the  reason is that they  do not 

conceive   their   elders   as   having   any   human   feelings。     Serve   the   elders 

right�察�perhaps�察�for posing as superhuman�             �The penalty of the impostor is 

not that he is found out ��he very seldom is�� but that he is taken for what he 

pretends   to   be�察  �and   treated   as   such。 And   to   be   treated   as   anything   but 

what     you   really  are  may    seem    pleasant    to  the  imagination     when    the 

treatment is above your merits�察�but in actual experience it is often quite the 

reverse。     When      I  was    a  very   small   boy�察  �my    romantic     imagination�察�

stimulated by early doses of fiction�察�led me to brag to a still smaller boy so 

outrageously   that   he�察  �being   a   simple   soul�察  �really   believed   me   to   be   an 

invincible hero。      I cannot remember whether this pleased me much�察�but I 

do remember very distinctly that one day this admirer of mine�察�who had a 

pet goat�察�found the animal in the hands of a larger boy than either of us�察�

who mocked him and refused to restore the animal to his rightful owner。 

Whereupon�察       �naturally�察 �he   came    weeping     to  me�察  �and   demanded      that  I 

should     rescue   the   goat  and    annihilate   the   aggressor。    My     terror  was 

beyond description�此       �fortunately for me�察�it imparted such a ghastliness to 

my voice and aspect as I under the eye of my poor little dupe�察�advanced on 

the enemy  with   that   hideous   extremity  of   cowardice   which   is   called   the 

courage of despair�察�and said ;You let go that goat�察─�that he abandoned his 

prey and fled�察�to my unforgettable�察�unspeakable relief。              I have never since 

exaggerated my prowess in bodily combat。 

     Now what happened to me in the adventure of the goat happens very 

often to parents�察�and would happen to schoolmasters if the prison door of 

the school did not shut out the trials of life。          I remember once�察�at school�察�

the resident head master was brought down to earth by the sudden illness 

of   his   wife。  In   the   confusion   that   ensued   it   became   necessary  to   leave 



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one of the schoolrooms without a master。                 I was in the class that occupied 

that   schoolroom。        To   have   sent   us   home   would   have   been   to   break   the 

fundamental bargain with our parents by which the school was bound to 

keep   us   out   of   their   way   for   half   the   day   at   all   hazards。 Therefore   an 

appeal   had   to   be   made   to   our   better   feelings�此   �that   is�察  �to   our   common 

humani

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