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a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及4嫗


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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




better than their child when they tried to prevent his becoming a musician。 

They would have been equally wrong and equally unsuccessful if they had 

tried to prevent the child becoming a great rascal had its genius lain in that 

direction。     Handel would have been Handel�察�and Napoleon and Peter of 

Russia   _them_selves   in   spite   of   all   the   parents   in   creation�察  �because�察  �as 

often happens�察 �they  were   stronger than their parents。              But   this   does   not 

happen always。        Most children can be�察�and many are�察�hopelessly warped 

and wasted by parents who are ignorant and silly enough to suppose that 

they know what a human being ought to be�察�and who stick at nothing in 

their determination to force their children into their moulds。                Every child 

has a right to its own bent。 It has a right to be a Plymouth Brother though 

its parents   be   convinced   atheists。     It   has   a right to dislike its   mother or 

father or sister or brother or uncle or aunt if they are antipathetic to it。               It 

has   a   right   to   find   its   own   way   and   go   its   own   way�察  �whether   that   way 

seems wise or foolish to others�察�exactly as an adult has。                It has a right to 



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                    A TREATISE ON PARENTS AND CHILDREN 



privacy as to its own doings and its own affairs as much as if it were its 

own father。 



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                       A TREATISE ON PARENTS AND CHILDREN 



                  Small and Large Families 



     These rights have now become more important than they used to be�察�

because the modern practice of limiting families enables them to be more 

effectually violated。       In a family of ten�察�eight�察�six�察�or even four children�察�

the rights of the younger ones to a great extent take care of themselves and 

of the rights of the elder ones too。          Two adult parents�察�in spite of a house 

to keep and an income to earn�察�can still interfere to a disastrous extent with 

the rights and liberties of one child。           But by the time a fourth child has 

arrived�察�they are not only outnumbered two to one�察�but are getting tired of 

the thankless and mischievous job of bringing up their children in the way 

they   think   they   should   go。    The   old   observation   that   members   of   large 

families   get   on   in   the   world   holds   good   because   in   large   families   it   is 

impossible  for   each   child   to   receive   what   schoolmasters   call   ;individual 

attention。;     The children may receive a good deal of individual attention 

from one another in the shape of outspoken reproach�察�ruthless ridicule�察�and 

violent resistance to their attempts at aggression�察�but the parental despots 

are compelled by the multitude of their subjects to resort to political rather 

than personal rule�察�and to spread their attempts at moral monster´making 

over so many children�察�that each child has enough freedom�察�and enough 

sport   in   the   prophylactic   process   of   laughing   at   its   elders   behind   their 

backs�察�to escape with much less damage than the single child。                    In a large 

school   the   system   may   be   bad�察  �but   the   personal   influence   of   the   head 

master has to be exerted�察�when it is exerted at all�察�in a public way�察�because 

he   has   little   more   power   of   working   on   the   affections   of   the   individual 

scholar in the intimate way that�察�for example�察�the mother of a single child 

can�察  �than   the   prime   minister   has   of   working   on   the   affections   of   any 

individual voter。 



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                       A TREATISE ON PARENTS AND CHILDREN 



                      Children as Nuisances 



     Experienced parents�察�when children's rights are preached to them�察�very 

naturally ask whether children are to be allowed to do what they like。 The 

best reply is to ask whether adults are to be allowed to do what they like。 

The two cases are the same。           The adult who is nasty is not allowed to do 

what he likes�此      �neither can the child who likes to be nasty。             There is no 

difference in principle between the rights of a child and those of an adult�此�

the   difference   in   their   cases   is   one   of   circumstance。   An   adult   is   not 

supposed   to   be   punished   except   by   process   of   law�察  �nor�察  �when   he   is   so 

punished�察�is the person whom he has injured allowed to act as judge�察�jury�察�

and executioner。        It is true that employers do act in this way every day to 

their   workpeople�察     �but   this  is  not  a  justified   and   intended    part   of  the 

situation�此    �it is an abuse of Capitalism which nobody defends in principle。 

As between child and parent or nurse it is not argued about because it is 

inevitable。      You   cannot   hold   an   impartial   judicial   inquiry   every   time   a 

child    misbehaves       itself。   To    allow    the  child    to  misbehave      without 

instantly making it unpleasantly conscious of the fact would be to spoil it。 

The adult has therefore to take   action of some   sort with   nothing but his 

conscience to shield the child from injustice or unkindness。                   The action 

may be a torrent of scolding culminating in a furious smack causing terror 

and   pain�察  �or   it   may   be   a   remonstrance   causing   remorse�察  �or   it   may   be   a 

sarcasm causing shame and humiliation�察�or it may be a sermon causing the 

child to believe that it is a little reprobate on the road to hell。              The child 

has no defence in any case except the kindness and conscience of the adult�察�

and     the   adult   had    better   not   forget   this�察  �for  it  involves     a  heavy 

responsibility。 

     And   now   comes   our   difficulty。      The   responsibility�察  �being   so   heavy�察�

cannot be discharged by persons of feeble character or intelligence。 And 

yet people of high character and intelligence cannot be plagued with the 

care    of  children。     A   child   is  a  restless�察  �noisy   little  animal�察  �with    an 

insatiable     appetite     for   knowledge�察     �and    consequently       a   maddening 

persistence in asking questions。          If the child is to remain in the room with 

a  highly  intelligent   and  sensitive adult�察  �it   must   be told�察 �and   if   necessary 



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                       A TREATISE ON PARENTS AND CHILDREN 



forced�察�to sit still and not speak�察�which is injurious to its health�察�unnatural�察�

unjust�察 �and   therefore   cruel   and   selfish   beyond   toleration。    Consequently 

the    highly   intelligent    and   sensitive   adult   hands    the   child   over   to  a 

nurserymaid who has no nerves and can therefore stand more noise�察 �but 

who has also no scruples�察�and may therefore be very bad company for the 

child。 

     Here we have come to the central fact of the question�此               �a fact nobody 

avows�察�which is yet the true explanation of the monstrous system of child 

imprisonment   and   torture   which   we   disguise   under   such   hypocrisies   as 

education�察�training�察�formation of character and the rest of it。               This fact is 

simply that a child is a nuisance to a grown´up person。               What is more�察�the 

nuisance   becomes        more   and   more   intolerable     as  the  grown´up   person 

becomes more cultivated�察�more sensitive�察�and more deeply engaged in the 

highest methods of adult work。           The child at play is noisy and ought to be 

noisy�此    �Sir Isaac Newton at work is quiet and ought to be quiet。               And the 

child should spend most of its time at play�察�whilst the adult sho

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