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a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及5嫗


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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




child should spend most of its time at play�察�whilst the adult should spend 

most of his time at work。         I am not now writing on behalf of persons who 

coddle themselves into a ridiculous condition of nervous feebleness�察�and at 

last imagine themselves unable to work under conditions of bustle which 

to healthy people are cheerful and stimulating。               I am sure that if people 

had to choose between living   where the noise of   children never  stopped 

and where it was never heard�察�all the goodnatured and sound people would 

prefer the incessant noise to the incessant silence。             But that choice is not 

thrust upon us by the nature of things。            There is no reason why children 

and adults should not see just as much of one another as is good for them�察�

no more and no less。          Even at present you are not compelled to choose 

between sending your child to a boarding school ��which means getting rid 

of   it   altogether   on   more   or   less   hypocritical   pretences��   and   keeping   it 

continually at home。         Most working folk today either send their children 

to day schools or turn them out of doors。            This solves the problem for the 

parents。     It does not solve it for the children�察�any more than the tethering 

of   a   goat   in   a   field   or   the   chasing   of   an   unlicensed   dog   into   the   streets 

solves it for the goat or the dog�察�but it shews that in no class are people 

willing to endure the society of their children�察�and consequently that it is 



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                        A TREATISE ON PARENTS AND CHILDREN 



an   error   to   believe   that   the   family  provides   children   with   edifying   adult 

society�察�or that the family is a social unit。             The family is in that�察�as in so 

many   other   respects�察  �a   humbug。         Old   people   and   young   people   cannot 

walk at the same pace without distress and final loss of health to one of the 

parties。     When      they   are   sitting   indoors    they    cannot    endure     the  same 

degrees   of   temperature   and   the   same   supplies   of   fresh   air。      Even   if   the 

main     factors    of  noise�察  �restlessness�察    �and   inquisitiveness      are  left  out   of 

account�察 �children   can   stand   with indifference  sights�察�sounds�察 �smells�察 �and 

disorders that would make an adult of fifty utterly miserable�察�whilst on the 

other   hand   such   adults   find   a   tranquil   happiness   in   conditions   which   to 

children mean unspeakable boredom。 And since our system is nevertheless 

to pack them all into the same house and pretend that they are happy�察�and 

that this particular sort of happiness is the foundation of virtue�察�it is found 

that   in   discussing   family   life   we   never   speak   of   actual   adults   or   actual 

children�察�or of realities of any sort�察�but always of ideals such as The Home�察�

a Mother's Influence�察�a Father's Care�察�Filial Piety�察�Duty�察�Affection�察�Family 

Life�察�etc。 etc。�察�which are no doubt very comforting phrases�察�but which beg 

the question of what a home and a mother's influence and a father's care 

and   so   forth   really  come   to   in practice。  How  many  hours   a   week   of the 

time   when   his   children   are   out   of   bed   does   the   ordinary   bread´winning 

father spend in the company of his children or even in the same building 

with them�拭       �The home may be a thieves' kitchen�察�the mother a procuress�察�

the father a violent drunkard�察�or the mother and father may be fashionable 

people     who     see   their  children     three   or  four   times    a  year    during    the 

holidays�察  �and   then   not   oftener   than   they   can   help�察  �living   meanwhile   in 

daily    and    intimate    contact     with   their   valets   and    lady's´maids�察     �whose 

influence   and   care   are   often   dominant   in   the   household。         Affection�察  �as 

distinguished   from   simple   kindliness�察  �may   or   may   not   exist�此           �when   it 

does   it   either   depends   on   qualities   in   the   parties   that   would   produce   it 

equally if they were of no kin to one another�察�or it is a more or less morbid 

survival of   the nursing   passion�察  �for affection between adults ��if they  are 

really adult in mind and not merely grown´up children�� and creatures so 

relatively selfish and cruel as children necessarily are without knowing it 

or meaning it�察�cannot be called natural�此             �in fact the evidence shews that it 



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                        A TREATISE ON PARENTS AND CHILDREN 



is   easier   to   love   the   company   of   a   dog   than   of   a   commonplace   child 

between   the   ages   of   six   and   the   beginnings   of   controlled   maturity�察  �for 

women   who   cannot   bear   to   be   separated   from   their   pet   dogs   send   their 

children to boarding schools cheerfully。               They may say and even believe 

that    in   allowing     their   children     to  leave    home      they   are   sacrificing 

themselves for their children's good�察�but there are very few pet dogs who 

would not be the better for a month or two spent elsewhere than in a lady's 

lap    or  roasting    on   a  drawingroom        hearthrug。     Besides�察     �to  allege   that 

children   are  better   continually  away  from  home   is   to   give  up   the   whole 

popular   sentimental   theory   of   the   family�察  �yet   the   dogs   are   kept   and   the 

children are banished。 



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                       A TREATISE ON PARENTS AND CHILDREN 



                               Child Fanciers 



     There is�察�however�察�a good deal of spurious family affection。                 There is 

the clannishness that will make a dozen brothers and sisters who quarrel 

furiously among themselves close up their ranks and make common cause 

against a brother´in´law or a sister´in´law。           And there is a strong sense of 

property     in  children�察   �which    often   makes    mothers     and   fathers   bitterly 

jealous of allowing anyone else to interfere with their children�察�whom they 

may none the less treat very badly。           And there is an extremely dangerous 

craze for children which leads certain people to establish orphanages and 

baby farms and schools�察�seizing any pretext for filling their houses   with 

children exactly as some eccentric old ladies and gentlemen fill theirs with 

cats。    In   such   places   the   children   are   the   victims   of   all   the   caprices   of 

doting affection and all the excesses of lascivious cruelty。              Yet the people 

who have this morbid craze seldom have any difficulty in finding victims。 

Parents and guardians are so worried by children and so anxious to get rid 

of    them   that   anyone    who    is  willing   to  take   them    off  their  hands    is 

welcomed and whitewashed。              The very people who read with indignation 

of Squeers and Creakle in the novels of Dickens are quite ready to hand 

over    their   own    children   to  Squeers    and    Creakle�察  �and   to  pretend    that 

Squeers       and    Creakle     are   monsters     of   the    past。     But    read    the 

autobiography   of       Stanley   the   traveller�察 �or  sit  in  the  company   of     men 

talking about their school´days�察�and you will soon find that fiction�察�which 

must�察�if it is to be sold and read�察�stop short of being positively sickening�察�

dare not tell the whole truth about the people to whom children are handed 

over    on   educational     pretexts。    Not    very   long   ago    a  schoolmaster      in 

Ireland was murdered by his boys�察�and for reasons which were never made 

public it was at first decided not to pr

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��1��

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