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及6嫗

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及6嫗


梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




Ireland was murdered by his boys�察�and for reasons which were never made 

public it was at first decided not to prosecute the murderers。               Yet all these 

flogging schoolmasters and orphanage fiends and baby farmers are ;lovers 

of   children。;     They   are   really   child   fanciers   ��like   bird   fanciers   or   dog 

fanciers�� by  irresistible natural predilection�察�never happy unless they  are 

surrounded   by   their   victims�察  �and   always   certain   to   make   their   living   by 

accepting      the   custody    of   children�察  �no   matter    how    many     alternative 

occupations may be available。            And bear in mind that they are only the 



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extreme       instances      of   what     is   commonly        called    natural     affection�察�

apparently because it is obviously unnatural。 

     The   really   natural   feeling   of   adults   for   children   in   the   long   prosaic 

intervals between the moments of affectionate impulse is just that feeling 

that   leads   them   to   avoid   their   care   and   constant   company   as   a   burden 

beyond bearing�察�and to pretend that the places they send them to are well 

conducted�察�beneficial�察�and indispensable to the success of the children in 

after life。    The true cry of the kind mother after her little rosary of kisses 

is   ;Run   away�察  �darling。;      It   is   nicer   than   ;Hold   your   noise�察  �you   young 

devil�察  �or   it   will   be   the   worse   for   you;�察  �but   fundamentally   it   means   the 

same     thing�此   �that    if  you   compel     an   adult   and   a  child   to   live  in  one 

another's company either the adult or the child will be miserable。                       There 

is nothing whatever unnatural or wrong or shocking in this fact�察�and there 

is   no   harm   in   it  if  only   it  be  sensibly   faced     and   provided     for。   The 

mischief that it does at present is produced by our efforts to ignore it�察�or to 

smother it under a heap of sentimental lies and false pretences。 



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                Childhood as a State of Sin 



     Unfortunately   all   this   nonsense   tends   to   accumulate   as   we   become 

more     sympathetic。      In    many    families    it  is  still  the  custom    to  treat 

childhood frankly as a state of sin�察�and impudently proclaim the monstrous 

principle that little children should be seen and not heard�察�and to enforce a 

set of prison rules designed solely to make cohabitation with children as 

convenient      as  possible    for  adults   without    the   smallest   regard    for  the 

interests�察�either remote or immediate�察�of the children。               This system tends 

to produce a tough�察�rather brutal�察�stupid�察�unscrupulous class�察�with a fixed 

idea    that  all  enjoyment     consists   in  undetected     sinning�察   �and   in  certain 

phases of civilization people of this kind are apt to get the upper hand of 

more     amiable     and   conscientious      races   and   classes。    They     have    the 

ferocity of a chained dog�察�and are proud of it。               But the end of it is that 

they are always in chains�察�even at the height of their military or political 

success�此    �they win everything on condition that they are afraid to enjoy it。 

Their civilizations rest on intimidation�察�which is so necessary to them that 

when   they   cannot   find   anybody   brave   enough   to   intimidate   them   they 

intimidate   themselves   and   live   in   a   continual   moral   and   political   panic。 

In the end they get found out and bullied。              But that is not the point that 

concerns us here�察�which is�察�that they are in some respects better brought up 

than    the  children    of  sentimental     people    who    are  always    anxious    and 

miserable      about   their  duty   to  their  children�察   �and   who    end   by  neither 

making their children happy nor having a tolerable life for themselves。                   A 

selfish tyrant you know where to have�察�and he ��or she�� at least does not 

confuse     your   affections�察   �but  a  conscientious      and   kindly   meddler     may 

literally worry you out of your senses。            It is fortunate that only very few 

parents are capable of doing what they conceive their duty continuously or 

even at all�察�and that still fewer are tough enough to ride roughshod over 

their children at home。 



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                                         School 



     But please   observe   the   limitation   ;at home。;         What   private   amateur 

parental enterprise cannot do may be done very effectively by organized 

professional   enterprise   in   large   institutions   established   for   the   purpose。 

And     it  is  to  such  professional     enterprise    that   parents   hand    over   their 

children when they can afford it。           They send their children to school�察�and 

there is�察 �on the  whole�察�nothing   on   earth intended   for innocent   people  so 

horrible   as   a   school。   To   begin   with�察  �it   is   a   prison。 But   it   is   in   some 

respects   more   cruel   than   a   prison。   In   a   prison�察  �for   instance�察  �you   are   not 

forced   to   read   books   written   by   the   warders   and   the   governor   ��who   of 

course would not be warders and governors if they could write readable 

books���察�and beaten or otherwise tormented if you cannot remember their 

utterly   unmemorable   contents。   In   the   prison   you   are   not   forced   to   sit 

listening to turnkeys discoursing without charm or interest on subjects that 

they dont understand and dont care about�察�and are therefore incapable of 

making you understand or care about。               In a prison they may torture your 

body�察  �but   they   do   not   torture   your   brains�察  �and   they   protect   you   against 

violence and outrage from  your fellow prisoners。                  In a school you have 

none   of   these   advantages。       With   the   world's   bookshelves   loaded   with 

fascinating and inspired books�察�the very manna sent down from Heaven to 

feed your souls�察�you are forced to read a hideous imposture called a school 

book�察�written by a man who cannot write�此               �a book from which no human 

being   can   learn   anything�此    �a   book   which�察  �though   you   may   decipher   it�察�

you   cannot   in   any   fruitful   sense   read�察  �though   the   enforced   attempt   will 

make   you   loathe      the   sight  of   a   book  all   the  rest   of   your  life。 With 

millions of acres of woods and valleys and hills and wind and air and birds 

and streams and fishes and all sorts of instructive and healthy things easily 

accessible�察�or with streets and shop windows and crowds and vehicles and 

all sorts of city delights at the door�察�you are forced to sit�察�not in a room 

with some human grace and comfort or furniture and decoration�察�but in a 

stalled pound with a lot of other children�察�beaten if you talk�察�beaten if you 

move�察�beaten if you cannot prove by answering idiotic questions that even 

when you escaped from the pound and from the eye of your gaoler�察�you 



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                        A TREATISE ON PARENTS AND CHILDREN 



were   still   agonizing   over his   detestable sham  books   instead of   daring   to 

live。 And your childish hatred of your gaoler and flogger is nothing to his 

adult hatred of you�察�for he is a slave forced to endure your society for his 

daily bread。      You have not even the satisfaction of kn

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��1��

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