wealbk01-及3嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
facilitate and abridge labour�察�and enable one man to do the work
of many。
First�察�the improvement of the dexterity of the workman
necessarily increases the quantity of the work he can perform��
and the division of labour�察�by reducing every man's business to
some one simple operation�察�and by making this operation the sole
employment of his life�察�necessarily increased very much dexterity
of the workman。 A common smith�察�who�察�though accustomed to handle
the hammer�察�has never been used to make nails�察�if upon some
particular occasion he is obliged to attempt it�察�will scarce�察�I
am assured�察�be able to make above two or three hundred nails in a
day�察�and those too very bad ones。 A smith who has been accustomed
to make nails�察�but whose sole or principal business has not been
that of a nailer�察�can seldom with his utmost diligence make more
than eight hundred or a thousand nails in a day。 I have seen
several boys under twenty years of age who had never exercised
any other trade but that of making nails�察�and who�察�when they
exerted themselves�察�could make�察�each of them�察�upwards of two
thousand three hundred nails in a day。 The making of a nail��
however�察�is by no means one of the simplest operations。 The same
person blows the bellows�察�stirs or mends the fire as there is
occasion�察�heats the iron�察�and forges every part of the nail�此�in
forging the head too he is obliged to change his tools。 The
different operations into which the making of a pin�察�or of a
metal button�察�is subdivided�察�are all of them much more simple��
and the dexterity of the person�察�of whose life it has been the
sole business to perform them�察�is usually much greater。 The
rapidity with which some of the operations of those manufacturers
are performed�察�exceeds what the human hand could�察�by those who
had never seen them�察�be supposed capable of acquiring。
Secondly�察�the advantage which is gained by saving the time
commonly lost in passing from one sort of work to another is much
greater than we should at first view be apt to imagine it。 It is
impossible to pass very quickly from one kind of work to another
that is carried on in a different place and with quite different
tools。 A country weaver�察�who cultivates a small farm�察�must lose a
good deal of time in passing from his loom to the field�察�and from
the field to his loom。 When the two trades can be carried on in
the same workhouse�察�the loss of time is no doubt much less。 It is
even in this case�察�however�察�very considerable。 A man commonly
saunters a little in turning his hand from one sort of employment
to another。 When he first begins the new work he is seldom very
keen and hearty�察�his mind�察�as they say�察�does not go to it�察�and
for some time he rather trifles than applies to good purpose。 The
habit of sauntering and of indolent careless application�察�which
is naturally�察�or rather necessarily acquired by every country
workman who is obliged to change his work and his tools every
half hour�察�and to apply his hand in twenty different ways almost
every day of his life�察�renders him almost always slothful and
lazy�察�and incapable of any vigorous application even on the most
pressing occasions。 Independent�察�therefore�察�of his deficiency in
point of dexterity�察�this cause alone must always reduce
considerably the quantity of work which he is capable of
performing。
Thirdly�察�and lastly�察�everybody must be sensible how much
labour is facilitated and abridged by the application of proper
machinery。 It is unnecessary to give any example。 I shall only
observe�察�therefore�察�that the invention of all those machines by
which labour is so much facilitated and abridged seems to have
been originally owing to the division of labour。 Men are much
more likely to discover easier and readier methods of attaining
any object when the whole attention of their minds is directed
towards that single object than when it is dissipated among a
great variety of things。 But in consequence of the division of
labour�察�the whole of every man's attention comes naturally to be
directed towards some one very simple object。 It is naturally to
be expected�察�therefore�察�that some one or other of those who are
employed in each particular branch of labour should soon find out
easier and readier methods of performing their own particular
work�察�wherever the nature of it admits of such improvement。 A
great part of the machines made use of in those manufactures in
which labour is most subdivided�察�were originally the inventions
of common workmen�察�who�察�being each of them employed in some very
simple operation�察�naturally turned their thoughts towards finding
out easier and readier methods of performing it。 Whoever has been
much accustomed to visit such manufactures must frequently have
been shown very pretty machines�察�which were the inventions of
such workmen in order to facilitate and quicken their particular
part of the work。 In the first fire´engines�察�a boy was constantly
employed to open and shut alternately the communication between
the boiler and the cylinder�察�according as the piston either
ascended or descended。 One of those boys�察�who loved to play with
his companions�察�observed that�察�by tying a string from the handle
of the valve which opened this communication to another part of
the machine�察�the valve would open and shut without his
assistance�察�and leave him at liberty to divert himself with his
playfellows。 One of the greatest improvements that has been made
upon this machine�察�since it was first invented�察�was in this
manner the discovery of a boy who wanted to save his own labour。
All the improvements in machinery�察�however�察�have by no means
been the inventions of those who had occasion to use the
machines。 Many improvements have been made by the ingenuity of
the makers of the machines�察�when to make them became the business
of a peculiar trade�察�and some by that of those who are called
philosophers or men of speculation�察�whose trade it is not to do
anything�察�but to observe everything�察�and who�察�upon that account��
are often capable of combining together the powers of the most
distant and dissimilar objects。 In the progress of society��
philosophy or speculation becomes�察�like every other employment��
the principal or sole trade and occupation of a particular class
of citizens。 Like every other employment too�察�it is subdivided
into a great number of different branches�察�each of which affords
occupation to a peculiar tribe or class of philosophers�察�and this
subdivision of employment in philosophy�察�as well as in every
other business�察�improves dexterity�察�and saves time。 Each
individual becomes more expert in his own peculiar branch�察�more
work is done upon the whole�察�and the quantity of science is
considerably increased by it。
It is the great multiplication of the productions of all the
different arts�察�in consequence of the division of labour�察�which
occasions�察�in a well´governed society�察�that universal opulence
which extends itself to the lowest ranks of the people。 Every
workman has a great quantity of his own work to dispose of beyond
what he himself has occasion for�察�and every other workman being
exactly in the same situation�察�he is enabled to exchange a great
quantity of his own goods for a great quantity�察�or�察�what comes to
the same thing�察�for the price of a great quantity of theirs。 He
supplies them abundantly with what they have occasion for�察�and
they accommodate him as amply with what he has occasion for�察�and
a general plenty diffuses itself through all the different ranks
of the society。
Observe the accommodation of the most common artificer or
day´labourer in a civilised and thriving country�察�and you will
perceive that the number of people of whose industry a part��
though but a small part�察�has been employed in procuring him this
accommodation�察�exceeds all computation。 The woollen coat�察�for
example�察�which covers the day´labourer�察�as coarse and rough as it
may appear�察�is the produce of the joint labour