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how to tell children stories(泌採公頃徨讐絞並)-及18嫗

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appreciation�察�the negative�察�never tell a story you do not feel。 

     Fortunately�察�the number and range of stories one can appreciate grow 

with cultivation�察�but it is the part of wisdom not to step outside the range 

at any stage of its growth。 

     I feel the more inclined to emphasise this caution because I once had a 

rather   embarrassing   and   pointed   proof   of   its   desirability��which   I   relate 

for the enlightening of the reader。 

     There is a certain nonsense tale which a friend used to tell with such 

effect that her hearers became helpless with laughter�察�but which for some 

reason never seemed funny to me。 I could not laugh at it。 But my friend 



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constantly urged me to use it�察�quoting her own success。 At last�察�with much 

curiosity and some trepidation�察�I included it in a programme before people 

with    whom   I    was   so   closely   in  sympathy   that     no   chill  was   likely   to 

emanate from  their side。   I   told the story as   well   as   I knew how�察  �putting 

into   it   more   genuine   effort   than   most   stories   can   claim。   The   audience 

smiled politely�察�laughed gently once or twice�察�relapsed into the mildest of 

amusement。 The most one could say was that the story was not a hopeless 

failure�察�I tried it again�察�after study�察�and yet again�察�but the audiences were 

all alike。 And in my heart I should have been startled if they had behaved 

otherwise�察�for all the time I was telling it I was conscious in my soul that it 

was a stupid story� �At last I owned my defeat to myself�察�and put the thing 

out of mind。 

     Some time afterward�察�I happened to take out the notes of the story�察�and 

idly looked them over�察�and suddenly�察�I do not know how�察�I got the point of 

view� �The salt of the humour was all at once on my lips�察�I felt the tickle of 

the pure folly of it�察�it WAS funny。 

     The next afternoon I told the story to a hundred or so children and as 

many mothers�察�and the battle was won。 Chuckles punctuated my periods�察�

helpless laughter ran like an under´ current below my narrative�察�it was a 

struggle for me to keep sober�察�myself。 The nonsense tale had found its own 

atmosphere。 

     Now   of   course   I   had   known   all   along   that   the   humour   of   the   story 

emanated   from   its   very   exaggeration�察  �its   absurdly   illogical   smoothness。 

But I had not FELT it。 I did not really ;see the joke。; And that was why I 

could   not   tell   the   story。   I   undoubtedly   impressed   my   own   sense   of   its 

fatuity on every audience to which I gave it。 The case is very clear。 

     Equally   clear   have   been   some   happy   instances   where   I   have   found 

audiences responding to a story I myself greatly liked�察�but which common 

appreciation usually ignored。 This is an experience even more persuasive 

than the other�察�certainly more to be desired。 

     Every   story´teller   has   lines   of   limitation�察  �certain   types   of   story   will 

always remain his or her best effort。 There is no reason why any type of 

story should be told really ill�察�and of course the number of kinds one tells 

well increases with the growth of the appreciative capacity。 But none the 



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less�察�it is wise to recognise the limits at each stage�察�and not try to tell any 

story to which the honest inner consciousness says�察 �I do not like you。; 

     Let    us  then   set  down     as  a  prerequisite     for  good    story´telling�察   �A 

GENUINE APPRECIATION OF THE STORY。 

     Now�察  �we   may   suppose   this   genuine   appreciation   to   be   your   portion。 

You have chosen a story�察�have felt its charm�察�and identified the quality of 

its appeal。 

     You are now to tell it in such wise that your hearers will get the same 

kind of impression you yourself received from it。 How�拭�

     I believe the inner secret of success is the measure of force with which 

the teller wills the conveyance of his impression to the hearer。 

     Anyone   who   has   watched�察  �or   has   himself   been�察  �the   teller   of   a   story 

which     held   an   audience�察    �knows     that  there   is  something      approaching 

hypnotic suggestion in the close connection of effort and effect�察�and in the 

elimination of self´ consciousness from speaker and listeners alike。 

     I would not for a moment lend the atmosphere of charlatanry�察�or of the 

ultra´psychic�察�to the wholesome and vivid art of story´telling。 But I would�察�

if possible�察�help the teacher to realise how largely success in that art is a 

subjective and psychological matter�察�dependent on her control of her own 

mood      and   her   sense    of  direct�察  �intimate    communion       with    the  minds 

attending her。 The ;feel; of an audience��that indescribable sense of the 

composite human soul waiting on the initiative of your own�察�the emotional 

currents interplaying along a medium so delicate that it takes the baffling 

torture of an obstruction to reveal its existence��cannot be taught。 But it 

can   and   does   develop   with   use。 And   a   realisation   of   the   immense   latent 

power   of   strong   desire   and   resolution   vitalises   and   disembarrasses   the 

beginner。 

     That is�察�undoubtedly�察�rather an intangible beginning�察�it sets the root of 

the   matter somewhat   in   the   realm  of   ;spirits   and   influences。; There   are�察�

however�察�outward and visible means of arriving at results。 Every art has its 

technique。 The art of story´telling�察�intensely personal and subjective as it 

is�察  �yet  comes    under    the   law   sufficiently   not   to  be   a  matter   of  sheer 

;knack。; It has its technique。 The following suggestions are an attempt to 

state what seem the foundation principles of that technique。 The   general 



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statements   are   deduced   from   many   consecutive   experiences�察  �partly�察  �too�察�

they   are   the   results   of   introspective   analysis�察  �confirmed   by   observation。 

They   do   not   make   up   an   exclusive   body   of   rules�察  �wholly   adequate   to 

produce      good     work�察   �of   themselves�察     �they   do   include�察   �so   far   as  my 

observation       and   experience     allow�察   �the  fundamental       requisites    of  good 

work�察�being the qualities uniformly present in successful work of many 

story´tellers。 

     First of all�察�most fundamental of all�察�is a rule without which any other 

would be but folly�此�KNOW YOUR STORY。 

     One would think so obvious a preliminary might be taken for granted。 

But alas�察�even slight acquaintance with the average story´teller proves the 

dire necessity of the admonition。 The halting tongue�察�the slip in name or 

incident�察    �the  turning    back    to  forge    an  omitted     link  in  the   chain�察  �the 

repetition�察  �the   general   weakness   of   statement   consequent   on   imperfect 

grasp�此�these are common features of the stories one hears told。 And they 

are features which will deface the best story ever told。 

     One must know the story absolutely�察�it must have been so assimilated 

that it partakes of the nature of personal experience�察�its essence must be so 

clearly in mind that the teller does not have to think of it at all in the act of 

telling�察�but rather lets it flow from his lips with the unconscious freedom 

of a vivid reminiscence。 

     Such     knowledge       does    not   mean     memorising。       Memorising       utterly 

destroys   the   freedom   of   reminiscence�察  �takes   away   the   spontaneity�察  �and 

substitutes a mastery of for

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