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the coming race(匯倖軸匝嶽怛)-及12嫗

弌傍�� the coming race(匯倖軸匝嶽怛) 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




and destroy�察  �because�察�according   to the Ana�察�here  ruthlessness is   wanted�察�

and the younger the child the more ruthlessly he will destroy。                     There is 

another class of animals in the destruction of which discrimination is to be 

used�察   �and    against   which     children    of  intermediate     age    are  appointed´ 

animals that do not threaten the life of man�察�but ravage the produce of his 

labour�察�varieties of the elk and deer species�察�and a smaller creature much 

akin to our rabbit�察�though infinitely more destructive to crops�察�and much 

more cunning in its   mode of   depredation。             It   is   the first object   of these 

appointed infants�察�to tame the more intelligent of such animals into respect 

for enclosures signalised by conspicuous landmarks�察�as dogs are taught to 

respect a larder�察�or even to guard the master's property。                It is only where 



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such creatures are found untamable to this extent that they are destroyed。 

Life   is   never   taken   away   for   food   or   for   sport�察  �and   never   spared   where 

untamably        inimical    to   the   Ana。     Concomitantly         with     these     bodily 

services   and     tasks�察  �the   mental   education   of   the      children   goes   on   till 

boyhood ceases。         It is the general custom�察         �then�察�to pass though a course 

of   instruction   at   the   College   of   Sages�察  �in   which�察  �besides   more   general 

studies�察�the pupil receives           special lessons in such vocation or direction 

of   intellect   as   he  himself   selects。      Some�察  �however�察  �prefer   to   pass   this 

period   of    probation   in   travel�察 �or to   emigrate�察 �or to   settle down   at   once 

into    rural   or  commercial       pursuits。    No     force   is  put   upon     individual 

inclination。 



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                                CHAPTER X。 



       The   word   Ana   ��pronounced   broadly   'Arna'��          corresponds   with   our 

plural 'men��' An ��pronounced 'Arn'���察�the singular�察�with 'man。'                   The word 

for woman is Gy ��pronounced hard�察�as in Guy���察�it forms                    itself into Gy´ei 

for   the   plural�察  �but   the   G   becomes   soft   in   the plural   like   Jy´ei。  They 

have     a  proverb    to  the  effect   that   this  difference      in  pronunciation      is 

symbolical�察  �for   that   the   female    sex   is   soft   in   the   concrete�察  �but   hard   to 

deal with in the        individual。     The Gy´ei are in the fullest enjoyment of 

all   the   rights    of  equality   with    males�察  �for   which    certain   philosophers 

above ground contend。 

     In childhood they perform the offices of work and labour impartially 

with     the   boys�察  �and�察   �indeed�察   �in  the   earlier   age    appropriated     to   the 

destruction      of   animals    irreclaimably      hostile�察  �the   girls  are   frequently 

preferred�察  �as   being   by   constitution   more   ruthless   under   the   influence   of 

fear   or   hate。  In   the   interval   between   infancy   and   the   marriageable   age 

familiar intercourse between the sexes is suspended。                 At the marriageable 

age it is renewed�察�never with worse consequences than those which attend 

upon marriage。        All arts and vocations allotted to the one sex are open to 

the other�察�and the Gy´ei         arrogate to themselves a superiority in all those 

abstruse and       mystical branches of reasoning�察�for which they say the Ana 

are    unfitted   by   a   duller   sobriety   of   understanding�察  �or   the   routine    of 

their matter´of´fact occupations�察�just as young ladies in our                   own world 

constitute     themselves     authorities    in  the   subtlest   points     of  theological 

doctrine�察�for which few men�察�actively              engaged in worldly business have 

sufficient learning   or      refinement   of   intellect。     Whether   owing   to   early 

training   in    gymnastic   exercises�察  �or   to   their   constitutional   organisation�察�

the    Gy´ei   are   usually    superior    to  the   Ana    in  physical    strength     ��an 

important      element     in  the   consideration      and   maintenance       of   female 

rights��。     They      attain   to  loftier   stature�察  �and    amid    their    42rounder 

proportions are imbedded sinews and   muscles as hardy as                     those of   the 

other   sex。    Indeed   they   assert   that�察  �according   to     the   original   laws   of 

nature�察�females were intended to be larger               than males�察�and maintain this 

dogma   by   reference to   the   earliest      formations of life   in insects�察  �and   in 



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the most ancient family of           the vertebrata´ viz。�察�fishes´ in both of which 

the females are       generally large enough to make a meal of their consorts 

if   they    so   desire。    Above      all�察 �the   Gy´ei    have   a   readier   and    more 

concentred power over   that mysterious fluid  or agency which                     contains 

the element of destruction�察�with a larger portion of                 that sagacity which 

comprehends dissimulation。             Thus they cannot         only defend themselves 

against all aggressions from the males�察             �but could�察�at any moment when 

he   least   expected   his   danger�察    �terminate   the   existence   of   an   offending 

spouse。      To   the   credit   of   the   Gy´ei   no   instance   of   their   abuse   of   this 

awful     superiority in the art of destruction is on record for several                ages。 

The last that occurred in the community I speak of                 appears ��according to 

their   chronology��   to   have been   about two         thousand   years   ago。      A  Gy�察�

then�察  �in   a   fit   of   jealousy�察  �slew   her husband�察  �and   this   abominable   act 

inspired such terror among the            males that they emigrated in a body and 

left all the Gy´ei to      themselves。       The history runs that the widowed Gy´ 

ei�察  �thus   reduced   to   despair�察  �fell   upon   the   murderess   when   in   her   sleep 

��and therefore unarmed���察�and killed her�察�and then entered into a                     solemn 

obligation amongst themselves to abrogate forever the                    exercise of their 

extreme conjugal powers�察�and to inculcate the                 same obligation for ever 

and    ever   on   their   female    children。     By     this   conciliatory     process�察   �a 

deputation despatched to the            fugitive   consorts succeeded in   persuading 

many   to   return�察  �but    those   who   did   return   were   mostly   the   elder   ones。 

The   younger�察     �either   from   too   craven   a   doubt   of   their   consorts�察  �or   too 

high     an   estimate      of  their   own     merits�察  �rejected    all  overtures�察    �and�察�

remaining   in   other   communities�察 �were   caught   up   there by  other           mates�察�

with whom perhaps they were no better off。                 But the loss      43of so large 

a portion of the male youth operated as a salutary                warning on the Gy´ei�察�

and    confirmed      them    in  the   pious   resolution     to   which     they   pledged 

themselves。        Indeed     it  is  now    popularly      considered       that�察 �by   long 

hereditary disuse�察�the Gy´ei have lost             both the aggressive and defensive 

superiority     over    the  Ana    which     they    once    possessed�察    �just  as  in  the 

inferior    animals     above    the   earth  

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