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及13嫗

the coming race(匯倖軸匝嶽怛)-及13嫗

弌傍�� the coming race(匯倖軸匝嶽怛) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




superiority     over    the  Ana    which     they    once    possessed�察    �just  as  in  the 

inferior    animals     above    the   earth    many     peculiarities    in  their  original 

formation�察     �intended     by    nature   for  their   protection�察   �gradually    fade   or 

become       inoperative      when    not   needed     under   altered    circumstances。      I 



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should   be   sorry�察  �however�察  �for   any An   who   induced   a   Gy   to   make         the 

experiment whether he or she were the stronger。 

     〃From the incident I have narrated�察�the Ana date certain alterations in 

the marriage customs�察�tending�察�perhaps�察�somewhat to the advantage of the 

male。     They now bind themselves in wedlock only for three years�察�at the 

end of each third year either male or female can divorce the other and is 

free to marry again。        At the end of ten years the An has the privilege 

     of   taking   a   second   wife�察  �allowing   the   first   to   retire   if   she   so   please。 

These      regulations     are   for  the   most    part   a  dead    letter�察  �divorces    and 

polygamy are extremely rare�察�and the marriage state now seems singularly 

happy       and     serene     among       this    astonishing      people�察�      the    Gy´ei�察�

notwithstanding         their   boastful     superiority     in   physical     strength     and 

intellectual abilities�察�being much curbed into gentle manners by the dread 

of   separation   or   of   a   second   wife�察  �and   the   Ana   being   very   much   the 

creatures   of   custom�察  �and   not�察  �except   under   great   aggravation�察  �likely   to 

exchange   for   hazardous   novelties   faces   and   manners   to   which   they   are 

reconciled by habit。         But there is one privilege the Gy´ei carefully retain�察�

and   the   desire   for   which   perhaps   forms   the   secret   motive   of   most   lady 

asserters of woman rights above ground。                  They claim the privilege�察�here 

usurped by men�察�of proclaiming their love and urging their suit�察�in other 

words�察     �of  being    the   wooing      party   rather    than   the   wooed。      Such     a 

44phenomenon as an old maid does not exist among the Gy´ei。                          Indeed it 

is very seldom that a Gy does not secure any An upon whom she sets her 

heart�察�if his affections be not strongly engaged elsewhere。                   However coy�察�

reluctant�察  �and   prudish�察  �the   male   she   courts   may   prove   at   first�察  �yet   her 

perseverance�察  �her   ardour�察  �her   persuasive   powers�察  �her   command   over   the 

mystic agencies of vril�察�are pretty sure to run down his neck into what we 

call ;the fatal noose。;        Their argument for the reversal of that relationship 

of the sexes which the blind tyranny of man has established on the surface 

of the earth�察�appears cogent�察�and is advanced with a frankness which might 

well be commended to impartial consideration。                   They say�察�that of the two 

the female   is by  nature of a   more loving   disposition than the   male´   that 

love occupies a larger space in her thoughts�察�and is more essential to her 

happiness�察     �and   that   therefore    she   ought    to  be   the   wooing     party�察  �that 



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otherwise   the   male   is   a   shy   and   dubitant   creature´   that   he   has   often   a 

selfish     predilection     for  the   single    state´   that   he   often    pretends    to 

misunderstand tender glances and delicate hints´ that�察�in short�察�he must be 

resolutely pursued and captured。            They add�察�moreover�察�that unless the Gy 

can secure the An of her choice�察�and one whom she would not select out of 

the   whole   world   becomes   her   mate�察  �she is   not only  less   happy  than   she 

otherwise would be�察�but she is not so good a being�察�that her qualities of 

heart are not sufficiently developed�察�whereas the An is a creature that less 

lastingly concentrates his affections on one object�察�that if he                  cannot get 

the Gy whom he prefers he easily reconciles himself                  to another Gy�察�and�察�

finally�察  �that   at   the   worst�察  �if   he   is   loved and   taken   care   of�察  �it   is   less 

necessary to the welfare of his            existence that he should love as well as 

be loved�察�he grows          contented with his creature comforts�察�and the many 

occupations       of thought which he creates for himself。 

     Whatever may be said as to this reasoning�察�the system works well for 

the male�察�for being thus sure that he is truly and ardently loved�察�and that 

the more coy and reluctant he shows 45himself�察�the more determination to 

secure     him    increases�察    �he   generally     contrives     to   make    his   consent 

dependent on such conditions as he thinks the best calculated to insure�察�if 

not   a   blissful�察  �at   least   a   peaceful   life。 Each   individual An   has   his   own 

hobbies�察�his own ways�察�his own predilections�察�and�察�whatever they may be�察�

he demands a promise of full and unrestrained concession to them。                      This�察�

in    the  pursuit    of   her   object�察  �the   Gy    readily    promises�察    �and   as   the 

characteristic   of   this   extraordinary   people   is   an   implicit   veneration   for 

truth�察�and her word once given is never broken even by the giddiest Gy�察�

the     conditions     stipulated     for   are    religiously     observed。       In    fact�察�

notwithstanding all their abstract rights and powers�察�the Gy´ei are the most 

amiable�察�conciliatory�察�and submissive wives I have ever seen even in the 

happiest households above ground。               It is an aphorism among them�察�that 

;where a Gy loves it is her pleasure to obey。;               It will be observed that in 

the relationship of the sexes I have spoken only of marriage�察�for such is 

the    moral    perfection    to  which     this  community       has   attained�察  �that  any 

illicit connection is as little possible amongst them as it                 would be to a 

couple of linnets during the time they agree to              live in pairs。 



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                               CHAPTER XI。 



       Nothing had more perplexed me in seeking to reconcile my sense to 

the   existence   of   regions   extending   below   the   surface   of   the   earth�察  �and 

habitable     by   beings�察  �if  dissimilar    from�察  �still�察 �in  all  material   points   of 

organism�察  �akin   to   those   in   the   upper   world�察  �than   the   contradiction   thus 

presented      to  the   doctrine     in  which�察    �I  believe�察  �most     geologists    and 

philosophers concur´ viz。�察�that though with us the sun is the great source 

of heat�察�yet the deeper we go beneath the crust of the earth�察�the greater is 

the increasing heat�察�being�察�it is said�察�found in the 46ratio of a degree for 

every  foot�察  �commencing   from   fifty   feet   below   the   surface。       But   though 

the    domains     of  the   tribe  I  speak    of  were�察   �on  the   higher    ground�察   �so 

comparatively near to the surface�察�that I could account for a temperature�察�

therein�察�suitable to organic life�察�yet even the ravines and valleys of                   that 

realm   were   much   less   hot   than   philosophers   would   deem           possible   at 

such a depth´ certainly not warmer than the south of                   France�察�or at least 

of   Italy。   And     according     to   all  the  accounts     I   received�察   �vast   tracts 

immeasurably deeper beneath the surface�察                �and in which one mi

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