dickory cronke(杵針跡,針霜針)-及6嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
doctrine and principles of the Church of England�察�we are taught loyalty to
our prince�察�fidelity to our country�察�and justice to all mankind�察�and therefore�察�
as I look upon this to be one of the most excellent branches of the Church
Universal�察 �and stands�察 �as it were�察 �between superstition and hypocrisy�察 �I
therefore declare�察 �for the satisfaction of you and your friends�察 �as I have
always lived so I now die�察 �a true and sincere�察 �though a most unworthy
member of it。 And as to my discontinuance of my attendance at the
public worship�察�I refer you to my papers�察�which I have left with my worthy
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DICKORY CRONKE
friend�察�Mr。 Barlow。 And thus�察�my dear sister�察�I have given you a short
account of my faith�察 �and the principles of my religion。 I come�察 �in the
next place�察�to lay before you a few meditations and observations I have at
several times collected together�察 �more particularly those since my
retirement to St。 Helen's。
Meditations and Observations relating to the Conduct of Human Life
in general。
1。 Remember how often you have neglected the great duties of
religion and virtue�察�and slighted the opportunities that Providence has put
into your hands�察�and�察�withal�察�that you have a set period assigned you for
the management of the affairs of human life�察�and then reflect seriously that�察�
unless you resolve immediately to improve the little remains�察 �the whole
must necessarily slip away insensibly�察 �and then you are lost beyond
recovery。 2。 Let an unaffected gravity�察 �freedom�察 �justice�察 �and sincerity
shine through all your actions�察 �and let no fancies and chimeras give the
least check to those excellent qualities。 This is an easy task�察�if you will
but suppose everything you do to be your last�察�and if you can keep your
passions and appetites from crossing your reason。 Stand clear of
rashness�察�and have nothing of insincerity or self´love to infect you。
3。 Manage all your thoughts and actions with such prudence and
circumspection as if you were sensible you were just going to step into the
grave。 A little thinking will show a man the vanity and uncertainty of all
sublunary things�察 �and enable him to examine maturely the manner of
dying�察 �which�察 �if duly abstracted from the terror of the idea�察 �will appear
nothing more than an unavoidable appendix of life itself�察 �and a pure
natural action。
4。 Consider that ill´usage from some sort of people is in a manner
necessary�察�and therefore do not be disquieted about it�察�but rather conclude
that you and your enemy are both marching off the stage together�察�and that
in a little time your very memories will be extinguished。
5。 Among your principal observations upon human life�察 �let it be
always one to take notice what a great deal both of time and ease that man
gains who is not troubled with the spirit of curiosity�察 �who lets his
neighbours' affairs alone�察�and confines his inspections to himself�察�and only
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takes care of honesty and a good conscience。
6。 If you would live at your ease�察 �and as much as possible be free
from the incumbrances of life�察�manage but a few things at once�察�and let
those�察 �too�察 �be such as are absolutely necessary。 By this rule you will
draw the bulk of your business into a narrow compass�察 �and have the
double pleasure of making your actions good�察�and few into the bargain。
7。 He that torments himself because things do not happen just as he
would have them�察�is but a sort of ulcer in the world�察�and he that is selfish�察�
narrow´souled�察�and sets up for a separate interest�察�is a kind of voluntary
outlaw�察�and disincorporates himself from mankind。
8。 Never think anything below you which reason and your own
circumstances require�察�and never suffer yourself to be deterred by the ill´
grounded notions of censure and reproach�察 �but when honesty and
conscience prompt you to say or do anything�察�do it boldly�察�never balk your
resolution or start at the consequence。
9。 If a man does me an injury�察 �what is that to me�拭�It is his own
action�察�and let him account for it。 As for me�察�I am in my proper station�察�
and only doing the business that Providence has allotted�察 �and withal�察 �I
ought to consider that the best way to revenge�察�is not to imitate the injury。
10。 When you happen to be ruffled and put out of humour by any
cross accident�察�retire immediately into your reason�察�and do not suffer your
passion to overrule you a moment�察 �for the sooner you recover yourself
now�察�the better you will be able to guard yourself for the future。
11。 Do not be like those ill´natured people that�察�though they do not
love to give a good word to their contemporaries�察�yet are mighty fond of
their own commendations。 This argues a perverse and unjust temper�察�and
often exposes the authors to scorn and contempt。
12。 If any one convinces you of an error�察�change your opinion and
thank him for it�此 �truth and information are your business�察�and can never
hurt anybody。 On the contrary�察 �he that is proud and stubborn�察 �and
wilfully continues in a mistake�察�it is he that receives the mischief。
13。 Because you see a thing difficult�察�do not instantly conclude it to
be impossible to master it。 Diligence and industry are seldom defeated。
Look�察 �therefore�察 �narrowly into the thing itself�察 �and what you observe
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proper and practicable in another�察 �conclude likewise within your own
power。
14。 The principal business of human life is run through within the
short compass of twenty´four hours�察�and when you have taken a deliberate
view of the present age�察�you have seen as much as if you had begun with
the world�察 �the rest being nothing else but an endless round of the same
thing over and over again。
15。 Bring your will to your fate�察 �and suit your mind to your
circumstances。 Love your friends and forgive your enemies�察 �and do
justice to all mankind�察�and you will be secure to make your passage easy�察�
and enjoy most of the comforts human life is capable to afford you。
16。 When you have a mind to entertain yourself in your retirements�察�
let it be with the good qualifications of your friends and acquaintance。
Think with pleasure and satisfaction upon the honour and bravery of one�察�
the modesty of another�察�the generosity of a third�察�and so on�察�there being
nothing more pleasant and diverting than the lively images and the
advantages of those we love and converse with。
17。 As nothing can deprive you of the privileges of your nature�察�or
compel you to act counter to your reason�察�so nothing can happen to you
but what comes from Providence�察 �and consists with the interest of the