dickory cronke(杵針跡,針霜針)-及7嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
compel you to act counter to your reason�察�so nothing can happen to you
but what comes from Providence�察 �and consists with the interest of the
universe。
18。 Let people's tongues and actions be what they will�察�your business
is to have honour and honesty in your view。 Let them rail�察�revile�察�censure�察�
and condemn�察 �or make you the subject of their scorn and ridicule�察 �what
does it all signify�拭 �You have one certain remedy against all their malice
and folly�察�and that is�察�to live so that nobody shall believe them。
19。 Alas�察 �poor mortals� �did we rightly consider our own state and
condition�察�we should find it would not be long before we have forgot all
the world�察�and to be even�察�that all the world will have forgot us likewise。
20。 He that would recommend himself to the public�察�let him do it by
the candour and modesty of his behaviour�察�and by a generous indifference
to external advantages。 Let him love mankind�察�and resign to Providence�察�
and then his works will follow him�察�and his good actions will praise him in
the gate。
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21。 When you hear a discourse�察 �let your understanding�察 �as far as
possible�察�keep pace with it�察�and lead you forward to those things which fall
most within the compass of your own observations。
22。 When vice and treachery shall be rewarded�察 �and virtue and
ability slighted and discountenanced�察�when ministers of state shall rather
fear man than God�察�and to screen themselves run into parties and factions�察�
when noise and clamour�察 �and scandalous reports shall carry everything
before them�察 �it is natural to conclude that a nation in such a state of
infatuation stands upon the brink of destruction�察 �and without the
intervention of some unforeseen accident�察�must be inevitably ruined。
23。 When a prince is guarded by wise and honest men�察�and when all
public officers are sure to be rewarded if they do well�察 �and punished if
they do evil�察 �the consequence is plain�察 �justice and honesty will flourish�察�
and men will be always contriving�察�not for themselves�察�but for the honour
and interest of their king and country。
24。 Wicked men may sometimes go unpunished in this world�察 �but
wicked nations never do�察 �because this world is the only place of
punishment of wicked nations�察 �though not for private and particular
persons。
25。 An administration that is merely founded upon human policy
must be always subject to human chance�察�but that which is founded on the
divine wisdom can no more miscarry than the government of heaven。 To
govern by parties and factions is the advice of an atheist�察 �and sets up a
government by the spirit of Satan。 In such a government the prince can
never be secure under the greatest promises�察 �since�察 �as men's interest
changes�察�so will their duty and affections likewise。
26。 It is a very ancient observation�察�and a very true one�察�that people
generally despise where they flatter�察 �and cringe to those they design to
betray�察 �so that truth and ceremony are�察 �and always will be�察 �two distinct
things。
27。 When you find your friend in an error�察 �undeceive him with
secrecy and civility�察�and let him see his oversight first by hints and glances�察�
and if you cannot convince him�察�leave him with respect�察�and lay the fault
upon your own management。
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28。 When you are under the greatest vexations�察 �then consider that
human life lasts but for a moment�察�and do not forget but that you are like
the rest of the world�察�and faulty yourself in many instances�察 �and withal�察�
remember that anger and impatience often prove more mischievous than
the provocation。
29。 Gentleness and good humour are invincible�察 �provided they are
without hypocrisy and design�察�they disarm the most barbarous and savage
tempers�察�and make even malice ashamed of itself。
30。 In all the actions of life let it be your first and principal care to
guard against anger on the one hand�察�and flattery on the other�察�for they are
both unserviceable qualities�察 �and do a great deal of mischief in the
government of human life。
31。 When a man turns knave or libertine�察 �and gives way to fear�察�
jealousy�察�and fits of the spleen�察�when his mind complains of his fortune�察�
and he quits the station in which Providence has placed him�察 �he acts
perfectly counter to humanity�察�deserts his own nature�察�and�察�as it were�察�runs
away from himself。
32。 Be not heavy in business�察 �disturbed in conversation�察 �nor
impertinent in your thoughts。 Let your judgment be right�察 �your actions
friendly�察 �and your mind contented�察 �let them curse you�察 �threaten you�察 �or
despise you�察 �let them go on�察 �they can never injure your reason or your
virtue�察�and then all the rest that they can do to you signifies nothing。
33。 The only pleasure of human life is doing the business of the
creation�察 �and which way is that to be compassed very easily�拭 �Most
certainly by the practice of general kindness�察�by rejecting the importunity
of our senses�察 �by distinguishing truth from falsehood�察 �and by
contemplating the works of the Almighty。
34。 Be sure to mind that which lies before you�察�whether it be thought�察�
word�察�or action�察�and never postpone an opportunity�察�or make virtue wait
for you till to´morrow。
35。 Whatever tends neither to the improvement of your reason nor
the benefit of society�察 �think it below you�察 �and when you have done any
considerable service to mankind�察�do not lessen it by your folly in gaping
after reputation and requital。
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36。 When you find yourself sleepy in a morning�察�rouse yourself�察�and
consider that you are born to business�察 �and that in doing good in your
generation�察�you answer your character and act like a man�察�whereas sleep
and idleness do but degrade you�察�and sink you down to a brute。
37。 A mind that has nothing of hope�察�or fear�察�or aversion�察�or desire�察�to
weaken and disturb it�察 �is the most impregnable security。 Hither we may
with safety retire and defy our enemies�察�and he that sees not this advantage
must be extremely ignorant�察�and he that forgets it unhappy。
38。 Do not disturb yourself about the faults of other people�察�but let
everybody's crimes be at their own door。 Have always this great maxim
in your remembrance�察�that to play the knave is to rebel against religion�察�all
sorts of injustice being no less than high treason against Heaven itself。
39。 Do not contemn death�察 �but meet it with a decent and religious
fortitude�察 �and look upon it as one of those things which Providence has
ordered。 If you want a cordial to make the apprehensions of dying go