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the soul of the indian(喩芦繁岻至)-及15嫗

弌傍�� the soul of the indian(喩芦繁岻至) 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




was   supposed   that   he   or   she   would   like   to   wear   if   living。  This   ;spirit 

bundle�察─  �as   it   was   called�察  �was   suspended   from   a   tripod�察  �and   occupied   a 

certain place in the lodge which was the place of honor。                     At every meal 

time�察�a dish of food was placed under it�察�and some person of the same sex 

and age as the one who was gone must afterward be invited in to partake 

of   the   food。   At   the   end of   a   year   from  the   time   of   death�察  �the   relatives 

made a public feast and gave away the clothing and other gifts�察�while the 

lock of hair was interred with appropriate ceremonies。 

     Certainly the Indian never doubted the immortal nature of the spirit or 

soul of man�察�but neither did he care to speculate upon its probable state or 

condition      in  a  future    life。  The     idea   of  a  ;happy     hunting´ground;        is 



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modern      and   probably   borrowed�察      �or  invented    by   the   white   man。    The 

primitive   Indian   was   content   to   believe   that   the   spirit   which   the   ;Great 

Mystery; breathed into man returns to Him who gave it�察�and that after it is 

freed   from  the   body�察  �it   is   everywhere   and   pervades   all   nature�察  �yet   often 

lingers near the grave or ;spirit bundle; for the consolation of friends�察�and 

is able to hear prayers。        So much of reverence was due the disembodied 

spirit�察�that it was not customary with us even to name the dead aloud。 

     It   is   well   known   that   the American   Indian   had   somehow   developed 

occult    power�察    �and   although    in  the   latter  days   there   have    been   many 

impostors�察�and�察�allowing for the vanity and weakness of human nature�察�it 

is fair to assume that there must have been some even in the old days�察�yet 

there    are   well´attested    instances     of  remarkable      prophecies     and    other 

mystic practice。 

     A   Sioux   prophet   predicted   the   coming   of   the   white   man   fully   fifty 

years   before   the   event�察  �and   even   described   accurately   his   garments   and 

weapons。       Before   the   steamboat   was   invented�察  �another   prophet   of   our 

race described the ;Fire Boat; that would swim upon their mighty river�察�

the Mississippi�察�and the date of this prophecy is attested by the term used�察�

which   is   long   since   obsolete。     No   doubt�察  �many   predictions   have   been 

colored to suit the new age�察�and unquestionably false prophets�察�fakirs�察�and 

conjurers have become the pest of the tribes during the transition period。 

Nevertheless�察�even during this period there was here and there a man of 

the old type who was implicitly believed in to the last。 

     Notable   among   these   was Ta´chank´pee   Ho´tank´a�察  �or   His War   Club 

Speaks Loud�察�who foretold a year in advance the details of a great war´ 

party against the Ojibways。          There were to be seven battles�察�all successful 

except the last�察�in which the Sioux were to be taken at a disadvantage and 

suffer   crushing   defeat。     This   was   carried   out   to   the   letter。 Our   people 

surprised and slew many of the Ojibways in their villages�察�but in turn were 

followed and cunningly led into an ambush whence but few came out alive。 

This was only one of his remarkable prophecies。 

     Another   famous   ;medicine´man;   was   born   on   the   Rum   River   about 

one hundred and fifty years ago�察�and lived to be over a century old。                      He 

was born during a desperate battle with the Ojibways�察�at a moment when�察�



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as    it  seemed�察    �the   band    of   Sioux    engaged     were     to  be   annihilated。 

Therefore the child's grandmother exclaimed�此 �Since we are all to perish�察�

let him die a warrior's death in the field� ─�and she placed his cradle under 

fire�察�near the spot where his uncle and grandfathers were fighting�察�for he 

had no father。       But when an old man discovered the new´born child�察�he 

commanded the women to take care of him�察 �for�察─�said he�察 �we know not 

how precious the strength of even one warrior may some day become to 

his nation� ─�

     This   child   lived   to   become   great   among   us�察  �as   was   intimated   to   the 

superstitious      by   the  circumstances      of  his   birth。   At   the   age   of  about 

seventy´five years�察�he saved his band from utter destruction at the hands of 

their ancestral enemies�察�by suddenly giving warning received in a dream 

of   the   approach   of   a   large   war´party。    The   men   immediately   sent   out 

scouts�察�and felled trees for a stockade�察�barely in time to meet and repel the 

predicted   attack。      Five    years   later�察  �he   repeated  the   service�察  �and   again 

saved     his  people     from   awful    slaughter。     There     was   no   confusion     of 

figures or omens�察�as with lesser medicine´men�察�but in every incident that is 

told    of  him    his   interpretation    of   the   sign�察  �whatever     it  was�察  �proved 

singularly correct。 

     The father of Little Crow�察�the chief who led the ;Minnesota massacre; 

of   1862�察  �was   another   prophet   of   some   note。      One   of   his   characteristic 

prophecies   was       made    only   a  few   years   before    he   died�察 �when     he  had 

declared that�察�although already an old man�察�he would go once more upon 

the war´path。       At the final war´feast�察�he declared that three of the enemy 

would be slain�察�but he showed great distress and reluctance in foretelling 

that   he   would   lose   two   of   his   own   men。   Three   of   the   Ojibways   were 

indeed slain as he had said�察�but in the battle the old war prophet lost both 

of his two sons。 

     There are many trustworthy men�察�and men of Christian faith�察�to vouch 

for   these   and   similar   events   occurring   as   foretold。    I   cannot   pretend   to 

explain them�察�but I know that our people possessed remarkable powers of 

concentration and abstraction�察�and I sometimes fancy that such nearness to 

nature   as   I   have   described   keeps   the   spirit   sensitive   to   impressions   not 

commonly felt�察�and in touch with the unseen powers。                   Some of us seemed 



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to   have    a  peculiar    intuition   for  the   locality   of  a  grave�察  �which     they 

explained   by   saying   that   they   had   received   a   communication   from   the 

spirit of the departed。       My own grandmother was one of these�察�and as far 

back as I can remember�察�when camping in a strange country�察�my brother 

and I would search for and find human bones at the spot she had indicated 

to us as an ancient burial´place or the spot where a lone warrior had fallen。 

Of course�察�the outward signs of burial had been long since obliterated。 

     The   Scotch   would   certainly   have   declared   that   she   had   the   ;second 

sight�察─�for she had other remarkable premonitions or intuitions within my 

own recollection。        I have heard her speak of a peculiar sensation in   the 

breast�察�by which�察�as she said�察�she was advised of anything of importance 

concerning      her   absent   children。    Other   native   women       have   claimed     a 

similar monitor�察�but I never heard of one who could interpret it with such 

accuracy。      We were once camping on Lake Manitoba when we received 

news   that   my   uncle   and   his   family   had   been   murdered   several   weeks 

before�察�at a fort some two hundred miles distant。              While all our clan were 

wailing and mourning their 

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