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the soul of the indian(喩芦繁岻至)-及14嫗

弌傍�� the soul of the indian(喩芦繁岻至) 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




much to go back to his Elder Brother and to show him his wife and child。 

But the beaver´woman refused to go�察�so at last he went alone for a short 

visit。    When   he   returned�察  �there   was   only   a   trickle   of   water   beside   the 

broken dam�察�the beautiful home was left desolate�察�and wife and child were 

gone forever� �

     The deserted husband sat alone upon the bank�察�sleepless and faint with 

grief�察�until he was consoled by a comely  young woman in glossy black�察�

who   took   compassion   upon   his   distress   and   soothed   him   with   food   and 



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loving attentions。       This was the bear´woman�察�from whom again he was 

afterward separated by some mishap。              The story goes that he had children 

by   each   of   his   many   wives�察  �some   of   whom   resembled   their   father�察  �and 

these became the ancestors of the human race�察�while those who bore the 

characteristics   of   their   mother   returned   to   her   clan。  It   is   also   said   that 

such as were abnormal or monstrous in form were forbidden to reproduce 

their kind�察�and all love and mating between man and the animal creation 

was   from   that   time   forth   strictly   prohibited。    There   are   some      curious 

traditions     of   young     men     and    maidens     who     transgressed      this  law 

unknowingly�察  �being   seduced   and   deceived   by   a   magnificent   buck   deer�察�

perhaps�察�or a graceful doe�察�and whose fall was punished with death。 

     The   animal   totems   so   general   among   the   tribes   were   said   to   have 

descended   to   them   from   their   great´grandmother's   clan�察  �and   the   legend 

was often quoted in support of our close friendship with the animal people。 

I have sometimes wondered why the scientific doctrine of man's descent 

has not in the same way apparently increased the white man's respect for 

these our humbler kin。 

     Of the many later heroes or Hiawathas who appear in this voluminous 

unwritten book of ours�察�each introduced an epoch in the long story of man 

and his environment。         There is�察�for example�察�the Avenger of the Innocent�察�

who sprang from a clot of blood�察�the ragged little boy who won fame and 

a wife by shooting the Red Eagle of fateful omen�察�and the Star Boy�察�who 

was the off´spring of a mortal maiden and a Star。 

     It was this last who fought for man against his strongest enemies�察�such 

as   Wazeeyah�察  �the   Cold   or   North´Wind。         There   was   a   desperate   battle 

between these two�察�in which first one had the advantage and then the other�察�

until   both   were   exhausted   and   declared   a   truce。    While   he   rested�察  �Star 

Boy continued to fan himself with his great fan of eagle feathers�察�and the 

snow   melted   so   fast   that   North´Wind   was   forced   to   arrange   a   treaty   of 

peace�察�by which he was only to control one half the year。                   So it was that 

the orderly march of the seasons was established�察�and every year Star Boy 

with his fan of eagle feathers sets in motion the warm winds that usher in 

the spring。 



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       VI ON THE BORDER´LAND OF 

                                   SPIRITS 



     Death      and    Funeral     Customs。        The      Sacred     Lock     of    Hair。 

Reincarnation and the Converse of Spirits。              Occult and Psychic Powers。 

The Gift of Prophecy。 

     The attitude of the Indian toward death�察�the test and background of life�察�

is   entirely   consistent   with   his   character   and   philosophy。   Death   has   no 

terrors for him�察�he meets it with simplicity and perfect calm�察�seeking only 

an honorable end as his last gift to his family and descendants。               Therefore 

he    courts   death   in  battle�察 �on   the  other   hand�察   �he  would    regard    it  as 

disgraceful to be killed in a private quarrel。          If one be dying at home�察�it is 

customary  to   carry   his   bed   out   of   doors   as   the   end   approaches�察  �that   his 

spirit may pass under the open sky。 

     Next to this�察�the matter that concerns him most is the parting with his 

dear ones�察�especially if he have any little children who must be left behind 

to suffer want。      His family affections are strong�察�and he grieves intensely 

for    the   lost�察 �even    though     he   has   unbounded       faith   in  a   spiritual 

companionship。 

     The outward signs of mourning for the dead are far more spontaneous 

and convincing than is the correct and well´ordered black of civilization。 

Both men and women among us loosen their hair and cut it according to 

the   degree   of   relationship   or   of   devotion。  Consistent   with   the   idea   of 

sacrificing all personal beauty and adornment�察�they trim off likewise from 

the dress its fringes and ornaments�察�perhaps cut it short�察�or cut the robe or 

blanket   in   two。   The   men   blacken   their   faces�察  �and   widows   or   bereaved 

parents   sometimes   gash   their   arms   and   legs   till   they   are   covered   with 

blood。     Giving   themselves   up   wholly   to   their   grief�察  �they   are   no   longer 

concerned about any earthly possession�察�and often give away all that they 

have to the first comers�察�even to their beds and their home。                 Finally�察�the 

wailing   for   the   dead   is   continued   night   and   day   to  the   point   of   utter 

voicelessness�察�a musical�察�weird�察�and heart´piercing sound�察�which has been 

compared to the�察 �keening; of the Celtic mourner。 



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     The old´time burial of the Plains Indians was upon a scaffold of poles�察�

or a platform among the boughs of a treetheir only means of placing the 

body out of reach of wild beasts�察�as they had no implements with which to 

dig   a   suitable   grave。   It   was   prepared   by   dressing   in   the   finest   clothes�察�

together     with    some    personal     possessions      and   ornaments�察     �wrapped      in 

several robes�察�and finally in a secure covering of raw´hide。                    As a special 

mark of respect�察�the body of a young woman or a warrior was sometimes 

laid   out   in   state   in   a   new   teepee�察  �with   the   usual   household   articles   and 

even   with   a  dish of   food   left   beside it�察 �not   that they  supposed   the   spirit 

could   use   the   implements   or   eat   the   food   but   merely   as   a   last   tribute。 

Then the whole people would break camp and depart to a distance�察�leaving 

the dead alone in an honorable solitude。 

     There   was   no   prescribed   ceremony   of   burial�察  �though   the   body   was 

carried     out  with    more    or  less   solemnity   by     selected    young    men�察   �and 

sometimes   noted   warriors   were   the   pall´bearers   of   a   man   of   distinction。 

It was usual to choose a prominent hill with a commanding outlook for the 

last resting´place of our dead。          If a man were slain in battle�察�it was an old 

custom to place his body against a tree or rock in a sitting position�察�always 

facing the enemy�察�to indicate his undaunted defiance and bravery�察�even in 

death。 

     I recall a touching custom among us�察�which was designed to keep the 

memory  of   the   departed   near   and   warm  in   the   bereaved   household。             A 

lock of hair of the beloved dead was wrapped in pretty clothing�察�such as it 

was   supposed   that   he   or   she   would   like   to   wear   if   living。  This   ;spirit 

bundle�察─  �

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議