the memorabilia(射廷瞳)-及24嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
you have said�察 �if I did�察 �it would neither be a noble statement nor a
true。��27�А�
��27�А。�kala 。 。 。 alethe��。
VII
He had two ways of dealing with the difficulties of his friends�此�where
ignorance was the cause�察�he tried to meet the trouble by a dose of common
sense�察�or where want and poverty were to blame�察�by lessoning them that
they should assist one another according to their ability�察�and here I may
mention certain incidents which occurred within my own knowledge。 How�察�
for instance�察 �he chanced upon Aristarchus wearing the look of one who
suffered from a fit of the ;sullens�察─�and thus accosted him。
Soc。 You seem to have some trouble on your mind�察�Aristarchus�察�if so�察�
you should share it with your friends。 Perhaps together we might lighten
the weight of it a little。
Aristarchus answered�此�Yes�察�Socrates�察�I am in sore straits indeed。 Ever
since the party strife declared itself in the city�撮�1�А�what with the rush of
people to Piraeus�察�and the wholesale banishments�察�I have been fairly at the
mercy of my poor deserted female relatives。 Sisters�察�nieces�察�cousins�察�they
have all come flocking to me for protection。 I have fourteen free´born
souls�察�I tell you�察�under my single roof�察�and how are we to live�拭�We can get
nothing out of the soilthat is in the hands of the enemy�察�nothing from my
house property�察 �for there is scarcely a living soul left in the city�察 �my
furniture�拭�no one will buy it�察�money�拭�there is none to be borrowedyou
would have a better chance to find it by looking for it on the road than to
borrow it from a banker。 Yes�察�Socrates�察�to stand by and see one's relatives
die of hunger is hard indeed�察 �and yet to feed so many at such a pinch
impossible。
��1�А�i。e。 circa 404´403 B。C。 See ;Hell。; II。 iv。
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After he listened to the story�察 �Socrates asked�此 �How comes it that
Ceramon�撮�2�А�with so many mouths to feed�察�not only contrives to furnish
himself and them with the necessaries of life�察 �but to realise a handsome
surplus�察�whilst you being in like plight��3�А�are afraid you will one and all
perish of starvation for want of the necessaries of life�拭�
��2�А�An employer of labour�察�apparently�察�on a grand scale。
��3�А �Lit。 ;with your large family to feed。; L。 Dindorf would like to
read ��su de oligous���察 �you with your small family。;
Ar。 Why�察�bless your soul�察�do you not see he has only slaves and I have
free´born souls to feed�拭�
Soc。 And which should you say were the better human beings�察 �the
free´ born members of your household or Ceramon's slaves�拭�
Ar。 The free souls under my roof without a doubt。
Soc。 Is it not a shame�察�then�察 �that he with his baser folk to back him
should be in easy circumstances�察 �while you and your far superior
household are in difficulties�拭�
Ar。 To be sure it is�察�when he has only a set of handicraftsmen to feed�察�
and I my liberally´educated household。
Soc。 What is a handicraftsman�拭�Does not the term apply to all who can
make any sort of useful product or commodity�拭�
Ar。 Certainly。
Soc。 Barley meal is a useful product�察�is it not�拭�
Ar。 Pre´eminently so。
Soc。 And loaves of bread�拭�
Ar。 No less。
Soc。 Well�察 �and what do you say to cloaks for men and for women
tunics�察�mantles�察�vests�殖�4�А�
��4�А �For these articles of dress see Becker's ;Charicles�察─ �Exc。 i。 to
Sc。 xi。 ;Dress。;
Ar。 Yes�察�they are all highly useful commodities。
Soc。 Then your household do not know how to make any of these�拭�
Ar。 On the contrary�察�I believe they can make them all。
Soc。 Then you are not aware that by means of the manufacture of one
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of these alonehis barley meal storeNausicydes��5�А �not only maintains
himself and his domestics�察�but many pigs and cattle besides�察�and realises
such large profits that he frequently contributes to the state
benevolences�撮�6�А �while there is Cyrebus�察 �again�察 �who�察 �out of a bread
factory�察�more than maintains the whole of his establishment�察�and lives in
the lap of luxury�察�and Demeas of Collytus gets a livelihood out of a cloak
business�察�and Menon as a mantua´maker�察�and so�察�again�察�more than half the
Megarians��7�А�by the making of vests。
��5�А�Nausicydes。 Cobet�察 �Pros。 Xen。; cf。 Aristoph。 ;Eccles。; 426。
��6�А �Lit。 ;state liturgies�察─ �or ;to the burden of the public services。;
For these see Gow�察 �Companion�察─�xviii。 ;Athenian Finance。;
��7�А �Cf。 Arist。 ;Acharnians�察─ �519�察 。�esukophantei Megareon ta
khlaniskia��。 See Dr。 Merry's note ad loc。
Ar。 Bless me�察 �yes� �They have got a set of barbarian fellows�察 �whom
they purchase and keep�察�to manufacture by forced labour whatever takes
their fancy。 My kinswomen�察�I need not tell you�察�are free´born ladies。
Soc。 Then�察�on the ground that they are free´born and your kinswomen�察�
you think that they ought to do nothing but eat and sleep�拭�Or is it your
opinion that people who live in this wayI speak of free´born people in
generallead happier lives�察�and are more to be congratulated�察�than those
who give their time and attention to such useful arts of life as they are
skilled in�拭 �Is this what you see in the world�察 �that for the purpose of
learning what it is well to know�察�and of recollecting the lessons taught�察�or
with a view to health and strength of body�察�or for the sake of acquiring and
preserving all that gives life its charm�察�idleness and inattention are found
to be helpful�察�whilst work and study are simply a dead loss�拭�Pray�察�when
those relatives of yours were taught what you tell me they know�察�did they
learn it as barren information which they would never turn to practical
account�察 �or�察 �on the contrary�察 �as something with which they were to be
seriously concerned some day�察 �and from which they were to reap
advantage�拭�Do human beings in general attain to well´tempered manhood
by a course of idling�察 �or by carefully attending to what will be of use�拭�
Which will help a man the more to grow in justice and uprightness�察�to be
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up and doing�察�or to sit with folded hands revolving the ways and means of
existence�拭�As things now stand�察�if I am not mistaken�察�there is no love lost
between you。 You cannot help feeling that they are costly to you�察�and they
must see that you find them a burthen�拭�This is a perilous state of affairs�察�in
which hatred and bitterness have every prospect of increasing�察�whilst the
pre´existing bond of affection��8�А�is likely to be snapped。
��8�А�Or�察 �the original stock of kindliness will be used up。;
But now�察�if only you allow them free scope for their energies�察 �when
you come to see how useful they can be�察�you will grow quite fond of them�察�
and they�察�when they perceive that they can please you�察�will cling to their
benefactor warmly。 Thus�察 �with the memory of former kindnesses made
sweeter�察�you will increase the grace which flows from kindnesses tenfold�察�
you will in consequence be knit in cl