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you    have    said�察 �if  I  did�察 �it  would   neither   be   a  noble   statement    nor   a 

true。��27�А�

     ��27�А。�kala 。 。 。 alethe��。 



                                              VII 



     He had two ways of dealing with the difficulties of his friends�此�where 

ignorance was the cause�察�he tried to meet the trouble by a dose of common 

sense�察�or where want and poverty were to blame�察�by lessoning them that 

they should assist one another according to their ability�察�and here I may 

mention certain incidents which occurred within my own knowledge。 How�察�

for   instance�察  �he   chanced   upon Aristarchus   wearing   the   look   of   one   who 

suffered from a fit of the ;sullens�察─�and thus accosted him。 

     Soc。 You seem to have some trouble on your mind�察�Aristarchus�察�if so�察�

you should share it with your friends。 Perhaps together we might lighten 

the weight of it a little。 

     Aristarchus answered�此�Yes�察�Socrates�察�I am in sore straits indeed。 Ever 

since the   party strife   declared itself   in the   city�撮�1�А�what   with the   rush of 

people to Piraeus�察�and the wholesale banishments�察�I have been fairly at the 

mercy of my poor deserted female relatives。 Sisters�察�nieces�察�cousins�察�they 

have   all   come   flocking   to   me   for   protection。   I   have   fourteen   free´born 

souls�察�I tell you�察�under my single roof�察�and how are we to live�拭�We can get 

nothing out of the soilthat is in the hands of the enemy�察�nothing from my 

house   property�察  �for   there   is   scarcely   a   living   soul   left   in   the   city�察  �my 

furniture�拭�no one will buy it�察�money�拭�there is none to be borrowedyou 

would have a better chance to find it by looking for it on the road than to 

borrow it from a banker。 Yes�察�Socrates�察�to stand by and see one's relatives 

die   of   hunger   is   hard   indeed�察  �and   yet   to   feed   so   many   at   such   a   pinch 

impossible。 

     ��1�А�i。e。 circa 404´403 B。C。 See ;Hell。; II。 iv。 



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     After    he  listened    to  the  story�察 �Socrates    asked�此   �How    comes     it  that 

Ceramon�撮�2�А�with so many mouths to feed�察�not only contrives to furnish 

himself and them  with the   necessaries of life�察 �but to   realise a   handsome 

surplus�察�whilst you being in like plight��3�А�are afraid you will one and all 

perish of starvation for want of the necessaries of life�拭�

     ��2�А�An employer of labour�察�apparently�察�on a grand scale。 

     ��3�А  �Lit。   ;with   your   large   family   to   feed。;   L。   Dindorf   would   like   to 

read ��su de oligous���察 �you with your small family。; 

     Ar。 Why�察�bless your soul�察�do you not see he has only slaves and I have 

free´born souls to feed�拭�

     Soc。   And   which   should   you   say   were   the   better   human   beings�察  �the 

free´ born members of your household or Ceramon's slaves�拭�

     Ar。 The free souls under my roof without a doubt。 

     Soc。 Is it not   a shame�察�then�察 �that he   with   his baser  folk to   back him 

should     be   in   easy   circumstances�察      �while   you    and    your   far   superior 

household are in difficulties�拭�

     Ar。 To be sure it is�察�when he has only a set of handicraftsmen to feed�察�

and I my liberally´educated household。 

     Soc。 What is a handicraftsman�拭�Does not the term apply to all who can 

make any sort of useful product or commodity�拭�

     Ar。 Certainly。 

     Soc。 Barley meal is a useful product�察�is it not�拭�

     Ar。 Pre´eminently so。 

     Soc。 And loaves of bread�拭�

     Ar。 No less。 

     Soc。 Well�察 �and   what   do   you   say  to   cloaks   for   men   and   for   women 

tunics�察�mantles�察�vests�殖�4�А�

     ��4�А  �For   these   articles   of   dress   see   Becker's   ;Charicles�察─  �Exc。   i。   to 

Sc。 xi。 ;Dress。; 

     Ar。 Yes�察�they are all highly useful commodities。 

     Soc。 Then your household do not know how to make any of these�拭�

     Ar。 On the contrary�察�I believe they can make them all。 

     Soc。 Then you are not aware that by means of the manufacture of one 



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of   these   alonehis   barley   meal   storeNausicydes��5�А  �not   only   maintains 

himself and his domestics�察�but many pigs and cattle besides�察�and realises 

such      large     profits    that    he    frequently      contributes      to    the    state 

benevolences�撮�6�А        �while   there    is  Cyrebus�察    �again�察  �who�察   �out   of  a   bread 

factory�察�more than maintains the whole of his establishment�察�and lives in 

the lap of luxury�察�and Demeas of Collytus gets a livelihood out of a cloak 

business�察�and Menon as a mantua´maker�察�and so�察�again�察�more than half the 

Megarians��7�А�by the making of vests。 

     ��5�А�Nausicydes。 Cobet�察 �Pros。 Xen。; cf。 Aristoph。 ;Eccles。; 426。 

     ��6�А  �Lit。   ;state   liturgies�察─  �or   ;to   the   burden   of   the   public   services。; 

For these see Gow�察 �Companion�察─�xviii。 ;Athenian Finance。; 

     ��7�А    �Cf。   Arist。    ;Acharnians�察─       �519�察   。�esukophantei        Megareon        ta 

khlaniskia��。 See Dr。 Merry's note ad loc。 

     Ar。   Bless   me�察  �yes�   �They   have   got   a   set   of   barbarian   fellows�察  �whom 

they purchase and keep�察�to manufacture by forced labour whatever takes 

their fancy。 My kinswomen�察�I need not tell you�察�are free´born ladies。 

     Soc。 Then�察�on the ground that they are free´born and your kinswomen�察�

you think that   they ought   to do nothing but eat   and sleep�拭�Or is it  your 

opinion that people who live in this wayI speak of free´born people in 

generallead happier lives�察�and are more to be congratulated�察�than those 

who   give   their   time   and   attention   to   such   useful   arts   of   life   as   they   are 

skilled   in�拭  �Is   this   what   you   see   in   the   world�察  �that   for   the   purpose   of 

learning what it is well to know�察�and of recollecting the lessons taught�察�or 

with a view to health and strength of body�察�or for the sake of acquiring and 

preserving all that gives life its charm�察�idleness and inattention are found 

to be helpful�察�whilst work and study are simply a dead loss�拭�Pray�察�when 

those relatives of yours were taught what you tell me they know�察�did they 

learn   it   as   barren   information   which   they   would   never   turn   to   practical 

account�察  �or�察  �on   the   contrary�察  �as   something   with   which   they   were   to   be 

seriously      concerned      some     day�察  �and    from    which     they   were     to  reap 

advantage�拭�Do human beings in general attain to well´tempered manhood 

by   a   course   of   idling�察  �or   by   carefully   attending   to   what   will   be   of   use�拭�

Which will help a man the more to grow in justice and uprightness�察�to be 



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up and doing�察�or to sit with folded hands revolving the ways and means of 

existence�拭�As things now stand�察�if I am not mistaken�察�there is no love lost 

between you。 You cannot help feeling that they are costly to you�察�and they 

must see that you find them a burthen�拭�This is a perilous state of affairs�察�in 

which hatred and bitterness have every prospect of increasing�察�whilst the 

pre´existing bond of affection��8�А�is likely to be snapped。 

     ��8�А�Or�察 �the original stock of kindliness will be used up。; 

     But now�察�if only  you allow them free scope for their energies�察 �when 

you come to see how useful they can be�察�you will grow quite fond of them�察�

and they�察�when they perceive that they can please you�察�will cling to their 

benefactor   warmly。   Thus�察  �with   the   memory   of   former   kindnesses   made 

sweeter�察�you will increase the grace which flows from kindnesses tenfold�察�

you will in consequence be knit in cl

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