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第22章

concerning civil government-第22章

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than he that is exposed to the arbitrary power of a hundred thousand

single men; nobody being secure; that his will who has such a

command is better than that of other men; though his force be a

hundred thousand times stronger。 And; therefore; whatever form the

commonwealth is under; the ruling power ought to govern by declared

and received laws; and not by extemporary dictates and undetermined

resolutions; for then mankind will be in a far worse condition than in

the state of Nature if they shall have armed one or a few men with the

joint power of a multitude; to force them to obey at pleasure the

exorbitant and unlimited decrees of their sudden thoughts; or

unrestrained; and till that moment; unknown wills; without having

any measures set down which may guide and justify their actions。 For

all the power the government has; being only for the good of the

society; as it ought not to be arbitrary and at pleasure; so it

ought to be exercised by established and promulgated laws; that both

the people may know their duty; and be safe and secure within the

limits of the law; and the rulers; too; kept within their due

bounds; and not be tempted by the power they have in their hands to

employ it to purposes; and by such measures as they would not have

known; and own not willingly。

  138。 Thirdly; the supreme power cannot take from any man any part of

his property without his own consent。 For the preservation of property

being the end of government; and that for which men enter into

society; it necessarily supposes and requires that the people should

have property; without which they must be supposed to lose that by

entering into society which was the end for which they entered into

it; too gross an absurdity for any man to own。 Men; therefore; in

society having property; they have such a right to the goods; which by

the law of the community are theirs; that nobody hath a right to

take them; or any part of them; from them without their own consent;

without this they have no property at all。 For I have truly no

property in that which another can by right take from me when he

pleases against my consent。 Hence it is a mistake to think that the

supreme or legislative power of any commonwealth can do what it

will; and dispose of the estates of the subject arbitrarily; or take

any part of them at pleasure。 This is not much to be feared in

governments where the legislative consists wholly or in part in

assemblies which are variable; whose members upon the dissolution of

the assembly are subjects under the common laws of their country;

equally with the rest。 But in governments where the legislative is

in one lasting assembly; always in being; or in one man as in absolute

monarchies; there is danger still; that they will think themselves

to have a distinct interest from the rest of the community; and so

will be apt to increase their own riches and power by taking what they

think fit from the people。 For a man's property is not at all

secure; though there be good and equitable laws to set the bounds of

it between him and his fellow…subjects; if he who commands those

subjects have power to take from any private man what part he

pleases of his property; and use and dispose of it as he thinks good。

  139。 But government; into whosesoever hands it is put; being as I

have before shown; entrusted with this condition; and for this end;

that men might have and secure their properties; the prince or senate;

however it may have power to make laws for the regulating of

property between the subjects one amongst another; yet can never

have a power to take to themselves the whole; or any part of the

subjects' property; without their own consent; for this would be in

effect to leave them no property at all。 And to let us see that even

absolute power; where it is necessary; is not arbitrary by being

absolute; but is still limited by that reason and confined to those

ends which required it in some cases to be absolute; we need look no

farther than the common practice of martial discipline。 For the

preservation of the army; and in it of the whole commonwealth;

requires an absolute obedience to the command of every superior

officer; and it is justly death to disobey or dispute the most

dangerous or unreasonable of them; but yet we see that neither the

sergeant that could command a soldier to march up to the mouth of a

cannon; or stand in a breach where he is almost sure to perish; can

command that soldier to give him one penny of his money; nor the

general that can condemn him to death for deserting his post; or not

obeying the most desperate orders; cannot yet with all his absolute

power of life and death dispose of one farthing of that soldier's

estate; or seize one jot of his goods; whom yet he can command

anything; and hang for the least disobedience。 Because such a blind

obedience is necessary to that end for which the commander has his

power… viz。; the preservation of the rest; but the disposing of his

goods has nothing to do with it。

  140。 It is true governments cannot be supported without great

charge; and it is fit every one who enjoys his share of the protection

should pay out of his estate his proportion for the maintenance of it。

But still it must be with his own consent… i。e。; the consent of the

majority; giving it either by themselves or their representatives

chosen by them; for if any one shall claim a power to lay and levy

taxes on the people by his own authority; and without such consent

of the people; he thereby invades the fundamental law of property; and

subverts the end of government。 For what property have I in that which

another may by right take when he pleases to himself?

  141。 Fourthly。 The legislative cannot transfer the power of making

laws to any other hands; for it being but a delegated power from the

people; they who have it cannot pass it over to others。 The people

alone can appoint the form of the commonwealth; which is by

constituting the legislative; and appointing in whose hands that shall

be。 And when the people have said; 〃We will submit; and be governed by

laws made by such men; and in such forms;〃 nobody else can say other

men shall make laws for them; nor can they be bound by any laws but

such as are enacted by those whom they have chosen and authorised to

make laws for them。

  142。 These are the bounds which the trust that is put in them by the

society and the law of God and Nature have set to the legislative

power of every commonwealth; in all forms of government。 First: They

are to govern by promulgated established laws; not to be varied in

particular cases; but to have one rule for rich and poor; for the

favourite at Court; and the countryman at plough。 Secondly: These laws

also ought to be designed for no other end ultimately but the good

of the people。 Thirdly: They must not raise taxes on the property of

the people without the consent of the people given by themselves or

their deputies。 And this properly concerns only such governments where

the legislative is always in being; or at least where the people

have not reserved any part of the legislative to deputies; to be

from time to time chosen by themselves。 Fourthly: Legislative

neither must nor can transfer the power of making laws to anybody

else; or place it anywhere but where the people have。

                             Chapter XII

           The Legislative; Executive; and Federative Power

                         of the Commonwealth



  143。 THE legislative power is that which has a right to direct how

the force of the commonwealth shall be employed for preserving the

community and the members of it。 Because those laws which are

constantly to be executed; and whose force is always to continue;

may be made in a little time; therefore there is no need that the

legislative should be always in being; not having always business to

do。 And because it may be too great temptation to human frailty; apt

to grasp at power; for the same persons who have the power of making

laws to have also in their hands the power to execute them; where

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