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第33章

concerning civil government-第33章

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Nature into one politic society; is the agreement which every one

has with the rest to incorporate and act as one body; and so be one

distinct commonwealth。 The usual; and almost only way whereby this

union is dissolved; is the inroad of foreign force making a conquest

upon them。 For in that case (not being able to maintain and support

themselves as one entire and independent body) the union belonging

to that body; which consisted therein; must necessarily cease; and

so every one return to the state he was in before; with a liberty to

shift for himself and provide for his own safety; as he thinks fit; in

some other society。 Whenever the society is dissolved; it is certain

the government of that society cannot remain。 Thus conquerors'

swords often cut up governments by the roots; and mangle societies

to pieces; separating the subdued or scattered multitude from the

protection of and dependence on that society which ought to have

preserved them from violence。 The world is too well instructed in; and

too forward to allow of this way of dissolving of governments; to need

any more to be said of it; and there wants not much argument to

prove that where the society is dissolved; the government cannot

remain; that being as impossible as for the frame of a house to

subsist when the materials of it are scattered and displaced by a

whirlwind; or jumbled into a confused heap by an earthquake。

  212。 Besides this overturning from without; governments are

dissolved from within:

  First。 When the legislative is altered; civil society being a

state of peace amongst those who are of it; from whom the state of war

is excluded by the umpirage which they have provided in their

legislative for the ending all differences that may arise amongst

any of them; it is in their legislative that the members of a

commonwealth are united and combined together into one coherent living

body。 This is the soul that gives form; life; and unity to the

commonwealth; from hence the several members have their mutual

influence; sympathy; and connection; and therefore when the

legislative is broken; or dissolved; dissolution and death follows。

For the essence and union of the society consisting in having one

will; the legislative; when once established by the majority; has

the declaring and; as it were; keeping of that will。 The

constitution of the legislative is the first and fundamental act of

society; whereby provision is made for the continuation of their union

under the direction of persons and bonds of laws; made by persons

authorised thereunto; by the consent and appointment of the people;

without which no one man; or number of men; amongst them can have

authority of making laws that shall be binding to the rest。 When any

one; or more; shall take upon them to make laws whom the people have

not appointed so to do; they make laws without authority; which the

people are not therefore bound to obey; by which means they come again

to be out of subjection; and may constitute to themselves a new

legislative; as they think best; being in full liberty to resist the

force of those who; without authority; would impose anything upon

them。 Every one is at the disposure of his own will; when those who

had; by the delegation of the society; the declaring of the public

will; are excluded from it; and others usurp the place who have no

such authority or delegation。



  213。 This being usually brought about by such in the commonwealth;

who misuse the power they have; it is hard to consider it aright;

and know at whose door to lay it; without knowing the form of

government in which it happens。 Let us suppose; then; the

legislative placed in the concurrence of three distinct persons:…

First; a single hereditary person having the constant; supreme;

executive power; and with it the power of convoking and dissolving the

other two within certain periods of time。 Secondly; an assembly of

hereditary nobility。 Thirdly; an assembly of representatives chosen;

pro tempore; by the people。 Such a form of government supposed; it

is evident:

  214。 First; that when such a single person or prince sets up his own

arbitrary will in place of the laws which are the will of the

society declared by the legislative; then the legislative is

changed。 For that being; in effect; the legislative whose rules and

laws are put in execution; and required to be obeyed; when other

laws are set up; and other rules pretended and enforced than what

the legislative; constituted by the society; have enacted; it is plain

that the legislative is changed。 Whoever introduces new laws; not

being thereunto authorised; by the fundamental appointment of the

society; or subverts the old; disowns and overturns the power by which

they were made; and so sets up a new legislative。

  215。 Secondly; when the prince hinders the legislative from

assembling in its due time; or from acting freely; pursuant to those

ends for which it was constituted; the legislative is altered。 For

it is not a certain number of men… no; nor their meeting; unless

they have also freedom of debating and leisure of perfecting what is

for the good of the society; wherein the legislative consists; when

these are taken away; or altered; so as to deprive the society of

the due exercise of their power; the legislative is truly altered。 For

it is not names that constitute governments; but the use and

exercise of those powers that were intended to accompany them; so that

he who takes away the freedom; or hinders the acting of the

legislative in its due seasons; in effect takes away the

legislative; and puts an end to the government。

  216。 Thirdly; when; by the arbitrary power of the prince; the

electors or ways of election are altered without the consent and

contrary to the common interest of the people; there also the

legislative is altered。 For if others than those whom the society hath

authorised thereunto do choose; or in another way than what the

society hath prescribed; those chosen are not the legislative

appointed by the people。

  217。 Fourthly; the delivery also of the people into the subjection

of a foreign power; either by the prince or by the legislative; is

certainly a change of the legislative; and so a dissolution of the

government。 For the end why people entered into society being to be

preserved one entire; free; independent society to be governed by

its own laws; this is lost whenever they are given up into the power

of another。

  218。 Why; in such a constitution as this; the dissolution of the

government in these cases is to be imputed to the prince is evident;

because he; having the force; treasure; and offices of the State to

employ; and often persuading himself or being flattered by others;

that; as supreme magistrate; he is incapable of control; he alone is

in a condition to make great advances towards such changes under

pretence of lawful authority; and has it in his hands to terrify or

suppress opposers as factious; seditious; and enemies to the

government; whereas no other part of the legislative; or people; is

capable by themselves to attempt any alteration of the legislative

without open and visible rebellion; apt enough to be taken notice

of; which; when it prevails; produces effects very little different

from foreign conquest。 Besides; the prince; in such a form of

government; having the power of dissolving the other parts of the

legislative; and thereby rendering them private persons; they can

never; in opposition to him; or without his concurrence; alter the

legislative by a law; his consent being necessary to give any of their

decrees that sanction。 But yet so far as the other parts of the

legislative any way contribute to any attempt upon the government; and

do either promote; or not; what lies in them; hinder such designs;

they are guilty; and partake in this; which is certainly the

greatest crime men can be guilty of one towards another。

  219。 There is one way more whereby such a government may be

dissolved; and that is: When he who has the supreme executive power

neglects and abandons that

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