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the dhammapada(器瀧伝器)-及6嫗

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there is no pain like this body�察�there is no happiness higher than rest。 

     203。 Hunger is the worst of diseases�察�the body the greatest of pains�察�if 

one knows this truly�察�that is Nirvana�察�the highest happiness。 

     204。 Health is the greatest of gifts�察�contentedness the best riches�察�trust 

is the best of relationships�察�Nirvana the highest happiness。 

     205。  He   who has   tasted the   sweetness of   solitude  and   tranquillity�察  �is 

free from fear and free from sin�察�while he tastes the sweetness of drinking 

in the law。 

     206。 The sight of the elect ��Arya�� is good�察�to live with them is always 

happiness�察�if a man does not see fools�察�he will be truly happy。 

     207。    He   who    walks    in  the  company   of     fools   suffers   a  long   way�察�

company with fools�察�as with an enemy�察�is always painful�察�company with 

the wise is pleasure�察�like meeting with kinsfolk。 

     208。    Therefore�察   �one   ought    to  follow    the  wise�察   �the  intelligent�察  �the 

learned�察�the much enduring�察 �the dutiful�察�the elect�察  �one ought to follow  a 

good and wise man�察�as the moon follows the path of the stars。 



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     The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists 



                     Chapter XVI Pleasure 



     209。   He   who   gives   himself   to   vanity�察  �and   does   not   give   himself   to 

meditation�察�forgetting the real aim ��of life�� and grasping at pleasure�察�will 

in time envy him who has exerted himself in meditation。 

     210。 Let no man ever look for what is pleasant�察�or what is unpleasant。 

Not to see what is pleasant is pain�察�and it is pain to see what is unpleasant。 

     211。 Let�察�therefore�察�no man love anything�察�loss of the beloved is evil。 

Those who love nothing and hate nothing�察�have no fetters。 

     212。 From pleasure comes grief�察�from pleasure comes fear�察�he who is 

free from pleasure knows neither grief nor fear。 

     213。 From affection comes grief�察�from affection comes fear�察�he who is 

free from affection knows neither grief nor fear。 

     214。 From lust comes grief�察�from lust comes fear�察�he who is free from 

lust knows neither grief nor fear。 

     215。 From love comes grief�察�from love comes fear�察�he who is free from 

love knows neither grief nor fear。 

     216。 From greed comes grief�察�from greed comes fear�察�he who is free 

from greed knows neither grief nor fear。 

     217。 He who possesses virtue and intelligence�察�who is just�察�speaks the 

truth�察�and does what is his own business�察�him the world will hold dear。 

     218。 He in whom a desire for the Ineffable ��Nirvana�� has sprung up�察�

who   is   satisfied   in   his   mind�察  �and   whose   thoughts   are  not   bewildered   by 

love�察�he is called urdhvamsrotas ��carried upwards by the stream��。 

     219。   Kinsmen�察  �friends�察  �and   lovers   salute   a   man   who   has   been   long 

away�察�and returns safe from afar。 

     220。 In like manner his good works receive him who has done good�察�

and has gone from this world to the other��as kinsmen receive a friend on 

his return。 



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     The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists 



                       Chapter XVII Anger 



     221。 Let a man leave anger�察�let him forsake pride�察�let him overcome all 

bondage�      �No sufferings befall the man who is not attached to name and 

form�察�and who calls nothing his own。 

     222。 He who holds back rising anger like a rolling chariot�察�him I call a 

real driver�察�other people are but holding the reins。 

     223。   Let   a   man   overcome   anger   by   love�察  �let   him   overcome   evil   by 

good�察�let him overcome the greedy by liberality�察�the liar by truth� �

     224。 Speak the truth�察�do not yield to anger�察�give�察�if thou art asked for 

little�察�by these three steps thou wilt go near the gods。 

     225。 The sages who injure nobody�察�and who always control their body�察�

they will go to the unchangeable place ��Nirvana���察�where�察�if they have gone�察�

they will suffer no more。 

     226。 Those who are ever watchful�察�who study day and night�察�and who 

strive after Nirvana�察�their passions will come to an end。 

     227。 This is an old saying�察�O Atula�察�this is not only of to´day�此 �They 

blame him who sits silent�察        �they blame him who speaks much�察�they also 

blame him who says little�察�there is no one on earth who is not blamed。' 

     228。 There never was�察�there never will be�察�nor is there now�察�a man who 

is always blamed�察�or a man who is always praised。 

     229�察�230。 But he whom those who discriminate praise continually day 

after   day�察  �as   without   blemish�察  �wise�察  �rich   in   knowledge   and   virtue�察  �who 

would dare to blame him�察�like a coin made of gold from the Gambu river�拭�

Even the gods praise him�察�he is praised even by Brahman。 

     231。 Beware of bodily anger�察�and control thy body�              �Leave the sins of 

the body�察�and with thy body practise virtue� �

     232。   Beware     of  the  anger   of   the  tongue�察  �and   control   thy   tongue� �

Leave the sins of the tongue�察�and practise virtue with thy tongue� �

     233。 Beware of the anger of the mind�察�and control thy mind� �Leave the 

sins of the mind�察�and practise virtue with thy mind� �

     234。 The  wise   who   control   their   body�察 �who   control   their  tongue�察  �the 

wise who control their mind�察�are indeed well controlled。 



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     The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists 



                   Chapter XVIII Impurity 



     235。  Thou   art   now   like   a   sear   leaf�察  �the   messengers   of   death   ��Yama�� 

have   come   near   to   thee�察  �thou   standest   at   the   door   of   thy   departure�察  �and 

thou hast no provision for thy journey。 

     236。    Make      thyself   an   island�察   �work    hard�察  �be   wise�     �When       thy 

impurities   are   blown   away�察  �and   thou   art   free   from   guilt�察  �thou   wilt   enter 

into the heavenly world of the elect ��Ariya��。 

     237。 Thy life has come to an end�察�thou art come near to death ��Yama���察�

there is no resting´place for thee on the road�察�and thou hast no provision 

for thy journey。 

     238。    Make      thyself   an   island�察   �work    hard�察  �be   wise�     �When       thy 

impurities are blown away�察�and thou art free from guilt�察�thou wilt not enter 

again into birth and decay。 

     239。   Let   a   wise   man   blow   off   the   impurities   of   his   self�察  �as   a   smith 

blows off the impurities of silver one by one�察�little by little�察�and from time 

to time。 

     240。 As the impurity which springs from the iron�察�when it springs from 

it�察�destroys it�察�thus do a transgressor's own works lead him to the evil path。 

     241。  The   taint   of   prayers   is   non´repetition�察  �the   taint   of   houses�察  �non´ 

repair�察   �the    taint  of   the    body    is  sloth�察   �the   taint   of   a  watchman�察�

thoughtlessness。 

     242。   Bad   conduct   is   the   taint   of   woman�察  �greediness   the   taint   of   a 

benefactor�察�tainted are all evil ways in this world and in the next。 

     243。 But there is a taint worse than all taints��ignorance is the greatest 

taint。    O mendicants� �throw off that taint�察�and become taintless� �

     244。 Life is easy to live for a man who is without shame�察�a crow hero�察�

a mischief´maker�察�an insulting�察�bold�察�and wretched fellow。 

     245。 But life is hard to live for a modest man�察�who always looks for 

what is pure�察�who is disinterested�察�quiet�察�spotless�察�and intelligent。 

     246。 He who destroys life�察�who speaks untruth�察�who in this world takes 

what is not given him�察�who goes to another man's wife�察�

     247。 And the man who gives himself to drinking intoxicating liquors�察�

he

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