the light of egypt volume ii(娃式岻高壌2)-及21嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Kimia of Arabian mystics�察�and was considered as one and the same thing
by every writer of the Middle Ages。
At this time�察�the physical man was not so dense and grasping for husks�察�
hence the soul and spiritual part had greater control�察�and could impart the
real�察 �the alchemical side�察 �of Nature to him�察 �hence the Law of
Correspondences was understood�察 �and guided the educated in their
considerations�察�researches�察�and conclusions。
Do you ask why�察 �if they were so enlightened�察 �they have veiled their
knowledge from the world at large�拭�
The power of mind over matter was as potent in those days as now�察�
and the masses were as correspondingly corrupt as they are today。
Therefore�察 �to put this knowledge into the hands of the multitude would
have been generally disastrous。 So they wrote it in mystical language�察�
knowing that all educated students in Nature's laws�察 �at that time�察 �would
understand�察 �yet they little dreamed how much their language would be
misunderstood in the centuries to follow�察 �by those who look to their
ancient ancestry for aid on subjects that have become at the present day so
66
´ Page 67´
THE LIGHT OF EGYPT
lost in mystery。
Having ascertained�察 �beyond question�察 �that Alchemy was�察 �and
consequently is�察�the secret science of Occultismnot the philosophy�察�mind
you�察 �but the science�察 �let us proceed�察 �for�察 �we shall find that these two
aspects may often differ�察 �or appear to differ�察 �widely from each other�察�
though they can never do so in reality�察 �for the latter produces and
establishes the facts�察 �while the former occupies itself in their tabulation
and deductions。 The science constitutes the foundation�察�and the philosophy�察�
the metaphysical speculations�察 �which rest thereon。 If these important
distinctions are borne in mind�察 �all the apparent confusion�察 �contradiction�察�
and other intellectual debris�察 �will either disappear or resolve themselves
into their own proper groups�察�so that we may easily classify them。
It is at this very point�察 �that�察 �so many students go astray amid the
labyrinths of science and philosophy。 They�察 �unconsciously�察 �so mix and
intermingle the two terms�察�that nine´tenths of the students present only one
side of the questionphilosophy�察 �which soon runs into theory�察 �if not
supported by the science�察 �which they have lost in their volumes of
philosophy。
You may say�察�one subject at a time。 Yes�察�this may be true�察�if its twin
brother is not absorbed and forgotten。
In this chapter�察�we shall deal especially with organic Alchemy。
Organic Alchemy deals exclusively with living�察�organic things�察�and in
this connection differs from the Alchemy of inorganic matter。 These two
aspects may�察 �in this one respect�察 �be compared to organic and inorganic
chemistry�察 �to which originally they belonged�察 �as astrology did to
astronomy。 Alchemy and astrologytwin sisterswere the parents of the
modern offspring�察 �known in chemistry and astronomy as exact science。
These latter�察�however�察�deal with shadows and phenomenal illusions�察�while
the former concern the living realities�察 �which produce them。 Therefore�察�
there can be ;no new thing under the sun�察─�saith Solomon。
First�察 �let us deal with the most lovely form of our art�察 �that which
pertains to the floral and vegetable kingdoms。 Every flower or blade of
grass�察 �every tree of the forest and stagnant weed of the swamp�察 �is the
outcome of�察�and ever surrounded by�察�its corresponding degree of spiritual
67
´ Page 68´
THE LIGHT OF EGYPT
life。 There is not a single atom but what is the external expression of some
separate�察�living force�察�within the spaces of Aeth�察�acting in unison with the
dominant power corresponding with the type of life。
If science could only behold this wonderful laboratory within the vital
storehouse of Nature�察�she would no longer vainly seek for THE ORIGIN
OF LIFE�察 �nor wonder�察 �what may have become of the missing link in
scientific evolution�察�because�察�she would quickly realize that�察�biogenesis is
the one grand truth of both animate and inanimate Nature�察 �the central�察�
living source of which is God。 Science would also�察�further realize that�察�this
biune life is ever in motion throughout the manifested universe�察�circulating
around the focii of creative activities�察 �which we term suns�察 �stars�察 �and
planets�察 �awaiting the conditions which are ever present for material
incarnation�察 �and under all possible combinations of circumstances and
conditions�察 �conceivable and inconceivable�察 �adapting itself to continuous
phenomenal expression。 Links�察�so called�察�in this mighty chain of evolution�察�
may appear to be missing here and there�察�and�察�for that matter�察�whole types
may seem to be wanting�察 �but�察 �this is only because of our imperfect
perception�察�and�察�in any case�察�can make no real difference with the facts�察�
because�察 �if such be a reality�察 �if there be what we may term MISSING
LINKS in the scheme of evolution�察 �it only shows that spirit�察 �although
associated with�察�is ever independent of matter。
But matterwhat is to become of it�拭�Is it independent of spirit�拭�The
kindness of the Divine spirit heeds not the unconscious mind of matter and
its boasted independence�察�and works silently on�察�and at last�察�accomplishes
its missionthe evolution of matter�察 �the uplifting of the soul of man�察 �as
well as the universe。 The blindness of man is dense�察�and the saddest part to
admit is that�察�they will so stubbornly remain so。
If�察 �for one instant�察 �the penetrating eye of the soul could shine forth
through the physical orbs of vision�察�and imprint the scenes�察�beheld behind
the veil�察 �upon the tablets of the brain of the physical organism�察 �a fire
would be kindled that�察 �could never be quenched by the fascinating
allurements of the material�察�perishable things�察�of matter。
That development of the real atom of biune life can�察 �and does�察 �go
forward�察 �irrespective of the gradation of physical types�察 �needs no
68
´ Page 69´
THE LIGHT OF EGYPT
convincing proof�察�other than visible Nature。
MAN IS NOT THE OUTCOME OF PHYSICAL EVOLUTION�察�and
produced by a series of blind laws�察�that lead him upward from protozoa to
man�察 �as a child climbs up stairs�察 �advancing regularly�察 �ONE STEP AS A
TIME。 This latter conception�察�we know�察�is the theory of exact science�察�but
not of Alchemy�察 �not of the science of Occultism。 Man�察 �according to
Wallace�察 �Darwin�察 �Huxley�察 �and Tyndall�察 �is what progressive stages of
physical evolution have made him。 But the very reverse is true。 The fauna
and flora of past geological periods are what the human soul has produced��