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the light of egypt volume ii(娃式岻高壌2)-及22嫗

弌傍�� the light of egypt volume ii(娃式岻高壌2) 忖方�� 耽匈4000忖

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physical evolution have made him。 But the very reverse is true。 The fauna 

and flora of past geological periods are what the human soul has produced�察�

by virtue of its gradual advancement to higher states and conditions of life�察�

so that�察�so far from man being the outcome of the planet's development�察�

such   material   progress   is   the   outgrowth   of   man's   advancement�察  �proving 

again     that�察 �matter    is  not  independent      of  spirit�察 �neither    can   spirit  be 

independent   of   matter   for   its   expressions。   They   so   interblend   that�察  �the 

dividing line cannot be detected by the untrained eye of the exact scientist。 

But�察�that time is not far distant�察�when the scientists will prepare and evolve 

their interior being to take up the spiritual thread�察�exactly where the visible 

thread ends�察�and carry forth the work�察�as far as the mortal mind of man can 

penetrate�察�while embodied in the physical form。 

     God   hasten   this   day   is   my   prayer�察  �for   then   man   will   become   more 

spiritual   and   aspiring   for   advancement   and   knowledge�察  �thus�察  �setting   up 

vibrations   that   will   create   higher   and   loftier   conditions   for   the   physical 

man。 Aye� �then they will know that�察�even the birth of the world itself�察�owes 

its primal genesis to the desire of the human atom for earthly embodiment。 

     Here is where exact science�察�or the counterpart of Alchemy�察�becomes 

both profitable and helpful。 Says Paracelsus�此 �The true use of chemistry is 

not to make gold�察�but to prepare medicines。; He admits four elementsthe 

STAR�察�the ROOT�察�the ELEMENT and the SPERM。 These elements were 

composed        of  the   three   principles�察   �SIDERIC       SALT�察    �SULPHUR�察       �and 

MERCURY。  Mercury�察 �or   spirit�察�sulphur�察 �or   oil�察 �and salt�察 �and   the  passive 

principles�察�water and earth。 Herein we see the harmony of the two words�察�

Alchemy and Chemistry。 One is but the continuation of the other�察�and they 

blend so into each other that�察�they are not complete�察�apart。 

     The   chemist�察  �in   his   analysis   of   the   various   component   parts   of   any 



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form of matter�察�knows also the proportional combinations�察�and thus�察�by the 

Law  of   Correspondence�察 �could�察�by  the   same   use of   the   spiritual laws   of 

Alchemy�察�analyze and combine the same elements from the atmosphere�察�to 

produce   the   corresponding   expression   of   crystallized   form。   By  the   same 

laws�察    �are  affinities    and   antipathies     discovered      and   applied�察   �in   every 

department of Nature's wonderful laboratory。 

     Chemistry       is  the   physical     expression      of  Alchemy�察      �and   any    true 

knowledge of chemistry is��not the knowing of the names of the extracts 

and   essences�察  �and   the   plants   themselves�察  �and   that   certain   combinations 

produce certain results�察�obtained from blind experiments�察�yet�察�prompted by 

the Divine spirit within�察�but�察�knowledge born from knowing the why and 

wherefore of such effects。 What is called the oil of olives is not a single�察�

simple   substance�察  �but   it   is   more   or   less   combined   with   other   essential 

elements�察     �and   will   fuse   and   coalesce    with    other   oils  and    essences    of 

similar     nature。    The   true   chemist     will   not   confine    his   researches     for 

knowledge to the mere examination�察�analysis�察�and experiments�察�in organic 

life�察�but will inform himself equally�察�in physical astrology�察�and learn the 

nature�察�attributes�察�and manifested influences of the planets�察�that constitute 

our universe�察�and�察�under which�察�every form of organic matter is subject�察�

and     especially�察   �controlled    by。   Then�察   �by   learning    the   influence     of  the 

planets upon   the human   family�察  �and that special planetary  vibration that 

influences   the   individual�察  �he   can   intelligently   and   unerringly   administer 

medicines to remove disease in man。 

     A  familiarity  with   the   mere   chemical   relations   of   the   planet   to   man�察�

makes   still   more   apparent�察  �the   mutual   affinity   of   both   to   the   soil�察  �from 

which they appear to spring�察�and to which�察�they ultimately return�察�so much 

so that�察 �we   have become   conscious�察  �that�察 �the   food   we   eat   is valuable   or 

otherwise as a life sustainer�察�in proportion to the amount of life it contains。 

We are so complex in our organization that�察�we require a great variety of 

the different elements to sustain all the active functions and powers within 

us。   Man�察  �being   a   microcosm�察  �or   a   miniature   universe�察  �must   sustain   that 

universe�察�by taking into the system the various elements�察�which combine 

to   make   up   the   Infinite   Universe   of   God。   Animal   flesh   is   necessary   to 

certain organized forms�察�both animal and man。 When I say necessary�察�I do 



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not mean an acquired taste and habit of consuming just so much flesh a 

day�察�but a constitution�察�which would not be complete in its requirements�察�

without animal flesh。 I am thankful such do not constitute the masses。 

     Science would say�察�you only require certain combinations of oxygen�察�

hydrogen�察�nitrogen�察�and carbon�察�to sustain all the activities of the physical 

body。 Apparently�察�this is true。 Upon the surface it is�察�but in reality it is not�察�

because   if   it   were   really   true   there   could   be   no   famines。   Science   could 

make bread out of stones�察�as was suggested at the temptation of Christ in 

the   wilderness。     And    yet�察 �no   one   knows    better   than   the  academies      of 

Science�察�themselves�察�that their learned professors would quickly starve to 

death�察  �if   they   were   compelled   to   produce   their   food   from   the   chemical 

properties of the rocks。 They can make a grain of wheat chemically perfect�察�

but   they  cannot   make   the  invisible  germ  by  which   it   will   grow�察 �become 

fruitful�察�and   reproduce itself。 They can   reproduce from  the stones in the 

street the same chemical equivalents that go to compose gluten�察�albumen�察�

and   starchthe   trinity   which   must   always   be   present   to   sustain   life�察  �but 

they  cannot�察  �by   any   known   process�察  �make   such   chemical   equivalents   of 

these substances�察�do the same thing。 Now�察�if not�察�why not�拭�Science cannot 

answer this。 A very mysterious shake of the head and profound silence is 

the only answer。 Ask Science HOW THE PLANT GROWS�察�what causes 

the atoms of matter to build up root�察�stem�察�leaf�察�bud and flower�察�true to the 

parent species from which the germinal atom came。 What is there behind 

the plant   that   stamps   it   with   such   striking   individuality�拭�And   why�察  �from 

the same soil�察�the deadly aconite and nutritious vegetable can grow�察�each 

producing qualities in harmony with its own nature�察�so widely different in 

their    effects   upon     the   human     organism�察     �YET�察   �SO    COMPLETELY 

IDENTICAL          AS    REGARDS         THE     SOURCE        FROM      WHICH       THEY 

APPEAR TO SPRING。 There must be a something to account for this�察�and 

this   something�察     �ancient    Alchemy      alone    can   scientifically   reveal    and 

expound�察�and�察�this knowledge lies just beyond that line which calls a halt 

to material scientists�察�and says�此 �You can go no farther�察�this is beyond your 

purview。 The end of the material thread has been reached�察�and unless you 

can   connect   it   with   the   thread   of   the   next   plane�察  �your   researches   must 

stop。; 



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