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及29嫗

the light of egypt volume ii(娃式岻高壌2)-及29嫗

弌傍�� the light of egypt volume ii(娃式岻高壌2) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




study。 

     A Talisman is a natural object�察�containing the elemental forces of its 

own degree of life�察�in a state of intense activity�察�and capable of responding 

to the corresponding quality of life�察�OUTSIDE OF ITSELF�察�that emanates 

from     the    same    spiritual    state�察  �either   by   sympathetic       vibration    or 

antagonistic currents�察�the nature�察�power�察�quality�察�and degree of life�察�which 

the various natural objects represent�察�being a part of the temple curriculum 

of initiation。 Hence�察�the name�察�by which the latent power of these natural 

objects became known�察�was in strict harmony with the facts involved。 

     In order to prevent any possible misconception upon the subject�察�let us 

briefly   restate   the   definition   in   a   different   way�此�A  Talisman   is   the   exact 

antipodes of a charm。 This latter is the artful and temporary result of man's 

mental power�察�the former�察�the natural production of universal Nature�察�and 

as   permanent   and   enduring   as   the   substance   of   which   it   is   composed�察�

DURING   THE   PRESENT   CYCLE。   And   yet   in   some   sense�察  �it   may   be 

quite   correct   to   say   that�察  �a   Talisman ACTS   LIKE A  CHARM�察  �and   vice 

versa�察�that charms ACT LIKE A TALISMAN�察�providing that�察�the real vital 

difference between them�察�is maintained in the statement。 

     Now that we have our subject clearly defined�察�let us carefully examine 

HOW AND IN WHAT SENSE a given natural object becomes Talismanic�察�

for   it   must   appear   self´evident   to   all   that�察  �one   and   the   same   substance 

cannot constitute a Talisman for everyone�察�and for everything。 They must 

naturally differ�察�as widely in their nature and quality�察�as mankind differ in 



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physical�察  �mental�察  �moral�察  �ethical�察  �and   temperamental�察  �development。  And�察�

yet�察   �though�察   �man     may    so   differ   from     his  fellow     man�察   �the   ignorant 

Esquimau�察  �killing   seals   in   his   kayak�察  �may   belong   to   the   same   spiritual 

quality   of   life   as   the   Harvard   professor�察  �who   obtains   his   subsistence   by 

daily discourse upon the sublime harmony of the infinitely small with the 

infinitely     great�察   �throughout      the   manifested       universe     of   matter�察   �and 

wherever   we   find   this   KINSHIP   of   the   spirit�察  �we   shall   find   the   same 

identical Talisman   acting   alike   upon   each�察  �whenever   they  shall   come   en 

rapport with it。 Mental�察�moral�察�and physical development�察�never alter the 

real   nature   of   the   internal   man。   Culture   only   brings   to   the   surface�察  �into 

active use�察�the latent possibilities lying concealed within the human soul。 

It only allows him to exercise his functions upon different planes�察�and with 

different effect。 

     Every     natural    department      of   Nature    corresponds       to  some    peculiar 

specific quality and degree of life。 These have been divided�察�for the sake 

of    convenience�察       �into   four    primary     groups�察     �and    each    group     again 

subdivided into three�察�corresponding to the four cardinal�察�four succedent�察�

and   four   cadent   houses�察  �of   the   astrological   chart�察  �therefore�察  �the   twelve 

signs    of   the  Zodiac�察    �these   constituting     the   Cycle    of  Necessity      within 

physical conditions�察 �wherein�察 �the   ever´measuring or   decreeing tidal   flow 

of   life   from   solar   radiation   throughout   the   year�察  �represents   the   twelve 

groups      of   humanity�察     �of   lower    animated      Nature�察    �of   vegetation�察    �and 

crystallized gems。 Every human being is ushered into the world under the 

direct influx of one or more of these celestial divisions�察�and by virtue of 

the sign occupying the horizon at the moment of birth�察�absorbs such influx�察�

and becomes endowed with a specific polarity�察�by virtue of which�察�lie ever 

afterward�察�during such expression within physical conditions�察�inspires with 

every breath�察�that specific life quality from the atmosphere�察�corresponding 

to the same degree of the universal spirit。 Consequently�察�that gem�察�or those 

gems�察�representing and corresponding to HIS HOUSE OF LIFE�察�become 

to   him�察  �a   Talisman�察  �because   of   their   relationshiptheir   spiritual   affinity。 

These   are   all   given   in   the   second   part   of   Vol。   I。   THE   METALS   never 

become Talismanic�察�because of their comparatively negative degree of life�察�

and   for   this   reason   also�察  �they   make   the   most   powerful   charms。   Certain 



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combinations   of   metals�察  �and   in   proper   proportions�察  �increase   the   potency 

and   magnetic   influence of   a   charm�察  �and here�察 �too�察 �the   laws   of   antipathy 

and affinity come into practical use。 

     A  true   expert   will   know   his   metals�察  �or   metal�察  �and   his   client�察  �before 

commencing his magical work。 

     Those persons who derive most virtue from a Talisman are those who 

belong to the most sensitive�察�or interior state�察�within such degree of life�察�

and   who     are   dominated     by   one   sign  only。   Thus�察  �if  we   find  one   sign 

occupying the whole of the House of Life�察�or practically so�察�as when the 

first face of a sign ascends�察�we may be sure�察�other things not interfering�察�

that such a native will receive   great benefit from wearing its Talismanic 

gem。 If a person of good intellectual powers and sensitive spirituality�察�be 

born when the lord of the ascendant occupies the RISING SIGN�察�as�察�for 

instance�察    �Mars    in  Aries�察  �or   Sun   in   Leo�察  �we   may     be  sure   that�察  �the 

Talismanic gem�察�in their case�察�will be exceedingly powerful�察�because�察�all 

the Astro´physical conditions are then most favorable for the expression of 

natural forces�察�and�察�if worn upon�察�or near that part of the body which the 

sign rules�察�the power and influence is more powerful and beneficial。 

     In wearing them�察�take them to you as a part of yourself�察�a part of your 

higher self�察�a thing to be heeded�察�listened to and obeyed。 They will usually 

make   their   presence   most   pronounced   when   something   arises   to   disturb 

the   harmonious   vibrations   that   naturally   and   quietly   go   on   between   the 

person   and   the   interstellar   spaces   above。   They   are   like   the   sensor   and 

motor     nervesthey      never   make     their  presence     known�察    �except�察   �when 

danger encroaches。 

     Having   explained   in   what   sense   gems   become   talismanic�察  �we   have 

now to disclose the modus operandiTHE HOW。 

     The gems contain the life quality of their own astral nature。 Man�察�as a 

higher expression�察�only�察�of the same universal biune life�察�contains the same。 

Like two electric currents�察�MAN�察�THE POSITIVE POLE ��comparatively���察�

attracts unto himself THE MINERAL  LIFE OF THE  GEM�察 �which thus�察�

becomes the negative pole。 A complete circuit is formed and maintained�察�

as long as they remain in contact。 Gems belonging to a different quality of 

life�察�not being en rapport with his astral state�察�have no good effect�察�because�察�



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no current flows between them。 Thus�察�the Talisman acts in unison with the 

psychic�察�or soul´principle�察�of man�察�aiding the organism to sustain health�察�

stimulating the mental perceptions�察�and spiritual intuition�察�and affording in 

a   remarkable   manner�察  �many   premonitions   of   coming   danger�察  �when   the 

individual is sufficiently sensitive to perceive them。 And now�察�per contra�察�

as there are gems that act in sympathy with man�察�there m

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