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the ways of men(繁断議返粁)-及30嫗

弌傍�� the ways of men(繁断議返粁) 忖方�� 耽匈4000忖

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morning�察─  �she   added。   ;The   JUPIERE   could   not   get   one   of   my   skirts   to 

hang properly。 After a dozen attempts I told her to send for the forewoman�察�

when�察�to my horror�察�the girl burst out crying�察�and said she should lose her 

place if I did。 I was very sorry for her�察�but what else could I do�拭─�It does 

not seem as if that lady could be very popular with inferiors�察�does it�拭�

     That it   needs   a  lighter  hand   and   more   tact   to   deal   with   tradespeople 

than with equals is certain�察�and we are sure to be the losers when we fail。 

The last time I was in the East a friend took me into the bazaars to see a 

carpet he was anxious to buy。 The price asked was out of all proportion to 



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its value�察�but   we were gravely invited by the   merchant to be seated   and 

coffee   was   served�察  �that   bargaining   ��which   is   the   backbone   of   Oriental 

trade��   might   be   carried   on   at   leisure。   My  friend�察  �nervous   and   impatient�察�

like all our race�察�turned to me and said�察 �What's all this tomfoolery�拭�Tell 

him I'll give so much for his carpet�察�he can take it or leave it。; When this 

was interpreted to the bearded tradesman�察�he smiled and came down a few 

dollars in his price�察�and ordered more coffee。 By this time we were outside 

his shop�察�and left without the carpet simply because my friend could not 

conform   to   the   customs   of   the   country   he   was   visiting。   The   sale   of   his 

carpet was a big affair for the Oriental�察�he intended to carry it through with 

all the ceremony the occasion required�察�and would sooner not make a sale 

than be hustled out of his stately routine。 

     It   is   not   only   in   intercourse   with   inferiors   that   tact   is   required。   The 

treatment   of     children   and     young   people      in  a  family   calls   for   delicate 

handling。 The habit of taking liberties with young relations is a common 

form of a relaxed social code and the besetting sin of elderly people�察�who�察�

having little to interest them in their own lives�察�imagine that their mission 

is to reform the ways and manners of their family。 Ensconced behind the 

respect which the young are supposed to pay them�察�they give free vent to 

inclination�察  �and   carp�察  �cavil�察  �and   correct。   The   victims   may   have   reached 

maturity  or   even   middle   age�察  �but   remain   always   children to   these   social 

policemen�察�to be reproved and instructed in and out of season。 ;I am doing 

this   for   your   own   good�察─  �is   an   excuse   that   apparently  frees   the   veterans 

from the necessity of respecting the prejudices and feelings of their pupils�察�

and lends a gloss of unselfishness to actions which are simply impertinent。 

Oddly enough�察�amateur ;schoolmarms; who fall into this unpleasant habit 

are     generally     oversensitive�察     �and    resent     as   a   personal     affront    any 

restlessness under criticism on the part of their victims。 It is easy�察�once the 

habit is acquired�察�to carry the suavity and consideration of general society 

into   the   home   circle�察  �yet   how   often   is   it   done�拭  �I   should   like   to   see   the 

principle that ordered presentation of arms to the infant princess applied to 

our     intimate    relations�察   �and    the   rights    of   the   young     and    dependent 

scrupulously respected。 

     In the third act of CASTE�察�when old Eccles steals the ;coral; from his 



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grandson's   neck�察  �he   excuses   the   theft   by   a   grandiloquent   soliloquy�察  �and 

persuades      himself     that  he   is  protecting     ;the   weak    and   the   humble; 

��pointing to himself�� ;against the powerful and the strong; ��pointing to the 

baby��。 Alas�察�too many of us take liberties with those whom we do not fear�察�

and   excuse   our   little   acts   of   cowardice   with   arguments   as   fallacious   as 

those of drunken old Eccles。 



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          CHAPTER 18 ´ What is ;Art;�拭�



       IN   former   years�察  �we   inquiring   youngsters   in   foreign   studios   were 

much     bewildered      by   the  repetition   of   a  certain   phrase。   Discussion     of 

almost any picture or statue was ��after other forms of criticism had been 

exhausted�� pretty sure to conclude with�察 �It's all very well in its way�察�but 

it's  not   Art。;   Not    only   foolish    youths    but   the  ;masters;     themselves 

constantly  advanced   this   opinion   to   crush   a   rival   or   belittle   a   friend。  To 

ardent minds seeking for the light and catching at every thread that might 

serve   as   a   guide   out   of   perplexity�察  �this   vague   assertion   was   confusing。 

According   to   one   master�察  �the   eighteenth´century   ;school;   did   not   exist。 

What had been produced at that time was pleasing enough to the eye�察�but 

;was   not Art� ─  �In   the   opinion   of   another�察  �Italian   music   might   amuse   or 

cheer the ignorant�察�but could not be recognized by serious musicians。 

     As most of us were living far from home and friends for the purpose of 

acquiring      the  rudiments     of   art�察 �this  continual    sweeping     away    of   our 

foundations   was   discouraging。   What   was   the   use�察  �we   sometimes   asked 

ourselves�察�of toiling�察�if our work was to be cast contemptuously aside by 

the   next   ;school;     as  a  pleasing    trifle�察 �not  for  a  moment      to  be  taken 

seriously�拭�How was one to find out the truth�拭�Who was to decide when 

doctors disagreed�拭�Where was the rock on which an earnest student might 

lay   his   cornerstone   without   the   misgiving   that   the   next   wave   in   public 

opinion would sap its base and cast him and his ideals out again at sea�拭�

     The    eighteenth´century       artists  and   the   Italian  composers      had   been 

sincere and convinced that they were producing works of art。 In our own 

day the idol of one moment becomes the jest of the next。 Was there�察�then�察�

no fixed law�拭�

     The short period�察�for instance�察�between 1875 and the present time has 

been   long   enough   for   the   talent   of   one   painter   ��Bastien´Lepage��   to   be 

discovered�察  �discussed�察  �lauded�察  �acclaimed�察        �then   gradually   forgotten     and 

decried。   During   the   years   when   we   were   studying   in   Paris�察  �that   young 

painter's works were pronounced by the critics and their following to be 

the last development of Art。 Museums and amateurs vied with each other 

in acquiring his canvases。 Yet�察�only this spring�察�while dining with two or 



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three   art   critics   in   the   French   capital�察  �I   heard   Lepage's   name   mentioned 

and his works recalled with the smile that is accorded to those who have 

hoodwinked the public and passed off spurious material as the real thing。 

     If any one doubts the fleeting nature of a reputation�察�let him go to a 

sale   of   modern   pictures   and   note   the   prices   brought   by   the   favorites   of 

twenty years ago。 The paintings of that arch´priest�察�Meissonier�察�no longer 

command   the   sums   that   eager   collectors   paid   for   them   a   score   of   years 

back。 When a great European critic dares assert�察�as one has recently�察�of the 

master's   ;1815�察─  �that   ;everything   in   the   picture   appears   metallic�察  �except 

the   cannon   and   the   men's   helmets�察─  �the   mighty   are   indeed   fallen�   �It   is 

much   the   same   thing   with   the   old

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