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the story of mankind-及33嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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be supplied with those articles。 The peddler with his pack

upon his backthe only merchant of the Dark Agesadded

these goods to his old merchandise�察�bought a cart�察�hired a few

ex´crusaders to protect him against the crime wave which

followed this great international war�察�and went forth to do

business upon a more modern and larger scale。 His career was

not an easy one。 Every time he entered the domains of another

Lord he had to pay tolls and taxes。 But the business

was profitable all the same and the peddler continued to make

his rounds。



Soon certain energetic merchants discovered that the goods

which they had always imported from afar could be made at

home。 They turned part of their homes into a workgshop。��sic��

They ceased to be merchants and became manufacturers。 They

sold their products not only to the lord of the castle and to the

abbot in his monastery�察�but they exported them to nearby towns。

The lord and the abbot paid them with products of their farms��

eggs and wines�察�and with honey�察�which in those early days was

used as sugar。 But the citizens of distant towns were obliged

to pay in cash and the manufacturer and the merchant began to

own little pieces of gold�察�which entirely changed their position

in the society of the early Middle Ages。



It is difficult for you to imagine a world without money。

In a modern city one cannot possible live without money。 All

day long you carry a pocket full of small discs of metal to

``pay your way。'' You need a nickel for the street´car�察�a dollar

for a dinner�察�three cents for an evening paper。 But many

people of the early Middle Ages never saw a piece of coined

money from the time they were born to the day of their death。

The gold and silver of Greece and Rome lay buried beneath

the ruins of their cities。 The world of the migrations�察�which

had succeeded the Empire�察�was an agricultural world。 Every

farmer raised enough grain and enough sheep and enough

cows for his own use。



The mediaeval knight was a country squire and was rarely

forced to pay for materials in money。 His estates produced

everything that he and his family ate and drank and wore on

their backs。 The bricks for his house were made along the

banks of the nearest river。 Wood for the rafters of the hall

was cut from the baronial forest。 The few articles that had to

come from abroad were paid for in goodsin honeyin eggs

in fagots。



But the Crusades upset the routine of the old agricultural

life in a very drastic fashion。 Suppose that the Duke of Hildesheim

was going to the Holy Land。 He must travel thousands

of miles and he must pay his passage and his hotel´bills。

At home he could pay with products of his farm。 But he

could not well take a hundred dozen eggs and a cart´load of

hams with him to satisfy the greed of the shipping agent of

Venice or the inn´keeper of the Brenner Pass。 These gentlemen

insisted upon cash。 His Lordship therefore was obliged

to take a small quantity of gold with him upon his voyage。

Where could he find this gold�拭�He could borrow it from the

Lombards�察�the descendants of the old Longobards�察�who had

turned professional money´lenders�察�who seated behind their

exchange´table ��commonly known as ``banco'' or bank�� were

glad to let his Grace have a few hundred gold pieces in exchange

for a mortgage upon his estates�察�that they might be repaid

in case His Lordship should die at the hands of the Turks。



That was dangerous business for the borrower。 In the end��

the Lombards invariably owned the estates and the Knight

became a bankrupt�察�who hired himself out as a fighting man to

a more powerful and more careful neighbour。



His Grace could also go to that part of the town where the

Jews were forced to live。 There he could borrow money at a

rate of fifty or sixty percent。 interest。 That�察�too�察�was bad

business。 But was there a way out�拭�Some of the people of the

little city which surrounded the castle were said to have money。

They had known the young lord all his life。 His father and

their fathers had been good friends。 They would not be

unreasonable in their demands。 Very well。 His Lordship's

clerk�察�a monk who could write and keep accounts�察�sent a note

to the best known merchants and asked for a small loan。 The

townspeople met in the work´room of the jeweller who made

chalices for the nearby churches and discussed this demand。

They could not well refuse。 It would serve no purpose to

ask for ``interest。'' In the first place�察�it was against the

religious principles of most people to take interest and in the

second place�察�it would never be paid except in agricultural

products and of these the people had enough and to spare。



``But��'' suggested the tailor who spent his days quietly sitting

upon his table and who was somewhat of a philosopher��

``suppose that we ask some favour in return for our money。

We are all fond of fishing。 But his Lordship won't let us

fish in his brook。 Suppose that we let him have a hundred

ducats and that he give us in return a written guarantee allowing

us to fish all we want in all of his rivers。 Then he gets

the hundred which he needs�察�but we get the fish and it will be

good business all around。''



The day his Lordship accepted this proposition ��it seemed

such an easy way of getting a hundred gold pieces�� he signed

the death´warrant of his own power。 His clerk drew up the

agreement。 His Lordship made his mark ��for he could not

sign his name�� and departed for the East。 Two years later

he came back�察�dead broke。 The townspeople were fishing in

the castle pond。 The sight of this silent row of anglers annoyed

his Lordship。 He told his equerry to go and chase the crowd

away。 They went�察�but that night a delegation of merchants

visited the castle。 They were very polite。 They congratulated

his Lordship upon his safe return。 They were sorry his

Lordship had been annoyed by the fishermen�察�but as his Lordship

might perhaps remember he had given them permission

to do so himself�察�and the tailor produced the Charter which

had been kept in the safe of the jeweller ever since the master

had gone to the Holy Land。



His Lordship was much annoyed。 But once more he was

in dire need of some money。 In Italy he had signed his name

to certain documents which were now in the possession of Salvestro

dei Medici�察�the well´known banker。 These documents

were ``promissory notes'' and they were due two months from

date。 Their total amount came to three hundred and forty

pounds�察�Flemish gold。 Under these circumstances�察�the noble

knight could not well show the rage which filled his heart and

his proud soul。 Instead�察�he suggested another little loan。 The

merchants retired to discuss the matter。



After three days they came back and said ``yes。'' They

were only too happy to be able to help their master in his

difficulties�察�but in return for the 345 golden pounds would he give

them another written promise ��another charter�� that they��

the townspeople�察�might establish a council of their own to be

elected by all the merchants and free citizens of the city�察�said

council to manage civic affairs without interference from the

side of the castle��



His Lordship was confoundedly angry。 But again��

he needed the money。 He said yes�察�and signed the charter。

Next week�察�he repented。 He called his soldiers and went to

the house of the jeweller and asked for the documents which

his crafty subjects had cajoled out of him under the pressure

of circumstances。 He took them away and burned them。

The townspeople stood by and said nothing。 But when next

his Lordship needed money to pay for the dowry of his daughter。

he was unable to get a single penny。 After that little

affair at the jeweller's his credit was not considered good。

He was forced to eat humble´pie and offer to make certain reparations。

Before his Lordship got the first installment of the stipulated sum��

the townspeople were once more in possession of all their old charter

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