the story of mankind-及33嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
be supplied with those articles。 The peddler with his pack
upon his backthe only merchant of the Dark Agesadded
these goods to his old merchandise�察�bought a cart�察�hired a few
ex´crusaders to protect him against the crime wave which
followed this great international war�察�and went forth to do
business upon a more modern and larger scale。 His career was
not an easy one。 Every time he entered the domains of another
Lord he had to pay tolls and taxes。 But the business
was profitable all the same and the peddler continued to make
his rounds。
Soon certain energetic merchants discovered that the goods
which they had always imported from afar could be made at
home。 They turned part of their homes into a workgshop。��sic��
They ceased to be merchants and became manufacturers。 They
sold their products not only to the lord of the castle and to the
abbot in his monastery�察�but they exported them to nearby towns。
The lord and the abbot paid them with products of their farms��
eggs and wines�察�and with honey�察�which in those early days was
used as sugar。 But the citizens of distant towns were obliged
to pay in cash and the manufacturer and the merchant began to
own little pieces of gold�察�which entirely changed their position
in the society of the early Middle Ages。
It is difficult for you to imagine a world without money。
In a modern city one cannot possible live without money。 All
day long you carry a pocket full of small discs of metal to
``pay your way。'' You need a nickel for the street´car�察�a dollar
for a dinner�察�three cents for an evening paper。 But many
people of the early Middle Ages never saw a piece of coined
money from the time they were born to the day of their death。
The gold and silver of Greece and Rome lay buried beneath
the ruins of their cities。 The world of the migrations�察�which
had succeeded the Empire�察�was an agricultural world。 Every
farmer raised enough grain and enough sheep and enough
cows for his own use。
The mediaeval knight was a country squire and was rarely
forced to pay for materials in money。 His estates produced
everything that he and his family ate and drank and wore on
their backs。 The bricks for his house were made along the
banks of the nearest river。 Wood for the rafters of the hall
was cut from the baronial forest。 The few articles that had to
come from abroad were paid for in goodsin honeyin eggs
in fagots。
But the Crusades upset the routine of the old agricultural
life in a very drastic fashion。 Suppose that the Duke of Hildesheim
was going to the Holy Land。 He must travel thousands
of miles and he must pay his passage and his hotel´bills。
At home he could pay with products of his farm。 But he
could not well take a hundred dozen eggs and a cart´load of
hams with him to satisfy the greed of the shipping agent of
Venice or the inn´keeper of the Brenner Pass。 These gentlemen
insisted upon cash。 His Lordship therefore was obliged
to take a small quantity of gold with him upon his voyage。
Where could he find this gold�拭�He could borrow it from the
Lombards�察�the descendants of the old Longobards�察�who had
turned professional money´lenders�察�who seated behind their
exchange´table ��commonly known as ``banco'' or bank�� were
glad to let his Grace have a few hundred gold pieces in exchange
for a mortgage upon his estates�察�that they might be repaid
in case His Lordship should die at the hands of the Turks。
That was dangerous business for the borrower。 In the end��
the Lombards invariably owned the estates and the Knight
became a bankrupt�察�who hired himself out as a fighting man to
a more powerful and more careful neighbour。
His Grace could also go to that part of the town where the
Jews were forced to live。 There he could borrow money at a
rate of fifty or sixty percent。 interest。 That�察�too�察�was bad
business。 But was there a way out�拭�Some of the people of the
little city which surrounded the castle were said to have money。
They had known the young lord all his life。 His father and
their fathers had been good friends。 They would not be
unreasonable in their demands。 Very well。 His Lordship's
clerk�察�a monk who could write and keep accounts�察�sent a note
to the best known merchants and asked for a small loan。 The
townspeople met in the work´room of the jeweller who made
chalices for the nearby churches and discussed this demand。
They could not well refuse。 It would serve no purpose to
ask for ``interest。'' In the first place�察�it was against the
religious principles of most people to take interest and in the
second place�察�it would never be paid except in agricultural
products and of these the people had enough and to spare。
``But��'' suggested the tailor who spent his days quietly sitting
upon his table and who was somewhat of a philosopher��
``suppose that we ask some favour in return for our money。
We are all fond of fishing。 But his Lordship won't let us
fish in his brook。 Suppose that we let him have a hundred
ducats and that he give us in return a written guarantee allowing
us to fish all we want in all of his rivers。 Then he gets
the hundred which he needs�察�but we get the fish and it will be
good business all around。''
The day his Lordship accepted this proposition ��it seemed
such an easy way of getting a hundred gold pieces�� he signed
the death´warrant of his own power。 His clerk drew up the
agreement。 His Lordship made his mark ��for he could not
sign his name�� and departed for the East。 Two years later
he came back�察�dead broke。 The townspeople were fishing in
the castle pond。 The sight of this silent row of anglers annoyed
his Lordship。 He told his equerry to go and chase the crowd
away。 They went�察�but that night a delegation of merchants
visited the castle。 They were very polite。 They congratulated
his Lordship upon his safe return。 They were sorry his
Lordship had been annoyed by the fishermen�察�but as his Lordship
might perhaps remember he had given them permission
to do so himself�察�and the tailor produced the Charter which
had been kept in the safe of the jeweller ever since the master
had gone to the Holy Land。
His Lordship was much annoyed。 But once more he was
in dire need of some money。 In Italy he had signed his name
to certain documents which were now in the possession of Salvestro
dei Medici�察�the well´known banker。 These documents
were ``promissory notes'' and they were due two months from
date。 Their total amount came to three hundred and forty
pounds�察�Flemish gold。 Under these circumstances�察�the noble
knight could not well show the rage which filled his heart and
his proud soul。 Instead�察�he suggested another little loan。 The
merchants retired to discuss the matter。
After three days they came back and said ``yes。'' They
were only too happy to be able to help their master in his
difficulties�察�but in return for the 345 golden pounds would he give
them another written promise ��another charter�� that they��
the townspeople�察�might establish a council of their own to be
elected by all the merchants and free citizens of the city�察�said
council to manage civic affairs without interference from the
side of the castle��
His Lordship was confoundedly angry。 But again��
he needed the money。 He said yes�察�and signed the charter。
Next week�察�he repented。 He called his soldiers and went to
the house of the jeweller and asked for the documents which
his crafty subjects had cajoled out of him under the pressure
of circumstances。 He took them away and burned them。
The townspeople stood by and said nothing。 But when next
his Lordship needed money to pay for the dowry of his daughter。
he was unable to get a single penny。 After that little
affair at the jeweller's his credit was not considered good。
He was forced to eat humble´pie and offer to make certain reparations。
Before his Lordship got the first installment of the stipulated sum��
the townspeople were once more in possession of all their old charter