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the story of mankind-及34嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




the townspeople were once more in possession of all their old charters

and a brand new one which permitted them to build a ``city´hall''

and a strong tower where all the charters might be kept protected

against fire and theft�察�which really meant protected against

future violence on the part of the Lord and his armed followers。



This�察�in a very general way�察�is what happened during the

centuries which followed the Crusades。 It was a slow process��

this gradual shifting of power from the castle to the city。 There

was some fighting。 A few tailors and jewellers were killed and

a few castles went up in smoke。 But such occurrences were

not common。 Almost imperceptibly the towns grew richer

and the feudal lords grew poorer。 To maintain themselves

they were for ever forced to exchange charters of civic liberty

in return for ready cash。 The cities grew。 They offered an

asylum to run´away serfs who gained their liberty after they

had lived a number of years behind the city walls。 They came

to be the home of the more energetic elements of the

surrounding country districts。 They were proud of

their new importance and expressed their power in the

churches and public buildings which they erected

around the old market place�察�where centuries before

the barter of eggs and sheep and honey and salt

had taken place。 They wanted their children to

have a better chance in life than they had enjoyed

themselves。 They hired monks to come to their city and

be school teachers。 When they heard of a man who could

paint pictures upon boards of wood�察�they offered him a pension

if he would come and cover the walls of their chapels and their

town hall with scenes from the Holy Scriptures。



Meanwhile his Lordship�察�in the dreary and drafty halls of

his castle�察�saw all this up´start splendour and regretted the

day when first he had signed away a single one of his sovereign

rights and prerogatives。 But he was helpless。 The townspeople

with their well´filled strong´boxes snapped their fingers

at him。 They were free men�察�fully prepared to hold what they

had gained by the sweat of their brow and after a struggle

which had lasted for more than ten generations。







MEDIAEVAL SELF´GOVERNMENT



HOW THE PEOPLE OF THE CITIES ASSERTED

THEIR RIGHT TO BE HEARD IN THE

ROYAL COUNCILS OF THEIR COUNTRY





As long as people were ``nomads��'' wandering tribes of shepherds��

all men had been equal and had been responsible for the

welfare and safety of the entire community。



But after they had settled down and some had become rich

and others had grown poor�察�the government was apt to fall into

the hands of those who were not obliged to work for their living

and who could devote themselves to politics。



I have told you how this had happened in Egypt and in

Mesopotamia and in Greece and in Rome。 It occurred among

the Germanic population of western Europe as soon as order

had been restored。 The western European world was ruled

in the first place by an emperor who was elected by the seven

or eight most important kings of the vast Roman Empire of

the German nation and who enjoyed a great deal of imaginary

and very little actual power。 It was ruled by a number of

kings who sat upon shaky thrones。 The every´day government

was in the hands of thousands of feudal princelets。 Their

subjects were peasants or serfs。 There were few cities。 There

was hardly any middle class。 But during the thirteenth century

��after an absence of almost a thousand years�� the middle

classthe merchant classonce more appeared upon the his´

torical stage and its rise in power�察�as we saw in the last chapter��

had meant a decrease in the influence of the castle folk。



Thus far�察�the king�察�in ruling his domains�察�had only paid

attention to the wishes of his noblemen and his bishops。 But the

new world of trade and commerce which grew out of the

Crusades forced him to recognise the middle class or suffer

from an ever´increasing emptiness of his exchequer。 Their

majesties ��if they had followed their hidden wishes�� would

have as lief consulted their cows and their pigs as the good

burghers of their cities。 But they could not help themselves。

They swallowed the bitter pill because it was gilded�察�but not

without a struggle。



In England�察�during the absence of Richard the Lion

Hearted ��who had gone to the Holy Land�察�but who was spending

the greater part of his crusading voyage in an Austrian

jail�� the government of the country had been placed in the

hands of John�察�a brother of Richard�察�who was his inferior in

the art of war�察�but his equal as a bad administrator。 John had

begun his career as a regent by losing Normandy and the

greater part of the French possessions。 Next�察�he had managed

to get into a quarrel with Pope Innocent III�察�the famous

enemy of the Hohenstaufens。 The Pope had excommunicated

John ��as Gregory VII had excommunicated the Emperor

Henry IV two centuries before��。 In the year 1213 John had

been obliged to make an ignominious peace just as Henry IV

had been obliged to do in the year 1077。



Undismayed by his lack of success�察�John continued to abuse

his royal power until his disgruntled vassals made a prisoner

of their anointed ruler and forced him to promise that he

would be good and would never again interfere with the ancient

rights of his subjects。 All this happened on a little island in

the Thames�察�near the village of Runnymede�察�on the 15th of

June of the year 1215。 The document to which John signed

his name was called the Big Charterthe Magna Carta。 It

contained very little that was new。 It re´stated in short and

direct sentences the ancient duties of the king and enumerated

the privileges of his vassals。 It paid little attention to the

rights ��if any�� of the vast majority of the people�察�the peasants��

but it offered certain securities to the rising class of the

merchants。 It was a charter of great importance because it defined

the powers of the king with more precision than had ever been

done before。 But it was still a purely mediaeval document。 It

did not refer to common human beings�察�unless they happened to

be the property of the vassal�察�which must be safe´guarded

against royal tyranny just as the Baronial woods and cows

were protected against an excess of zeal on the part of the

royal foresters。



A few years later�察�however�察�we begin to hear a very different

note in the councils of His Majesty。



John�察�who was bad�察�both by birth and inclination�察�solemnly

had promised to obey the great charter and then had broken

every one of its many stipulations。 Fortunately�察�he soon died

and was succeeded by his son Henry III�察�who was forced to

recognise the charter anew。 Meanwhile�察�Uncle Richard�察�the

Crusader�察�had cost the country a great deal of money and the

king was obliged to ask for a few loans that he might pay his

obligations to the Jewish money´lenders。 The large land´owners

and the bishops who acted as councillors to the king could

not provide him with the necessary gold and silver。 The king

then gave orders that a few representatives of the cities be

called upon to attend the sessions of his Great Council。 They

made their first appearance in the year 1265。 They were supposed

to act only as financial experts who were not supposed

to take a part in the general discussion of matters of state�察�but

to give advice exclusively upon the question of taxation。



Gradually�察�however�察�these representatives of the ``commons''

were consulted upon many of the problems and the meeting

of noblemen�察�bishops and city delegates developed into a regular

Parliament�察�a place ``ou l'on parfait��'' which means in English

where people talked�察�before important affairs of state were

decided upon。



But the institution of such a general advisory´board with

certain executive powers was not an English invention�察�as

seems to ke the general belief�察�and government by a ``king and

his parliament'' was by no means restri

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