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the story of mankind-及38嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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an interesting story of their own。 The mediaeval world ate a

great deal of fish。 There were many fast days and then people

were not permitted to eat meat。 For those who lived away

from the coast and from the rivers�察�this meant a diet of eggs

or nothing at all。 But early in the thirteenth century a Dutch

fisherman had discovered a way of curing herring�察�so that it

could be transported to distant points。 The herring fisheries

of the North Sea then became of great importance。 But some

time during the thirteenth century�察�this useful little fish ��for

reasons of its own�� moved from the North Sea to the Baltic and

the cities of that inland sea began to make money。 All the

world now sailed to the Baltic to catch herring and as that fish

could only be caught during a few months each year ��the rest

of the time it spends in deep water�察�raising large families of

little herrings�� the ships would have been idle during the rest

of the time unless they had found another occupation。 They

were then used to carry the wheat of northern and central Russia

to southern and western Europe。 On the return voyage

they brought spices and silks and carpets and Oriental rugs

from Venice and Genoa to Bruges and Hamburg and Bremen。



Out of such simple beginnings there developed an important

system of international trade which reached from the

manufacturing cities of Bruges and Ghent ��where the almighty

guilds fought pitched battles with the kings of France and

England and established a labour tyranny which completely

ruined both the employers and the workmen�� to the Republic

of Novgorod in northern Russia�察�which was a mighty city until

Tsar Ivan�察�who distrusted all merchants�察�took the town and

killed sixty thousand people in less than a month's time and

reduced the survivors to beggary。



That they might protect themselves against pirates and

excessive tolls and annoying legislation�察�the merchants of the

north founded a protective league which was called the

``Hansa。'' The Hansa�察�which had its headquarters in Lubeck��

was a voluntary association of more than one hundred cities。

The association maintained a navy of its own which patrolled

the seas and fought and defeated the Kings of England and

Denmark when they dared to interfere with the rights and the

privileges of the mighty Hanseatic merchants。



I wish that I had more space to tell you some of the wonderful

stories of this strange commerce which was carried on

across the high mountains and across the deep seas amidst

such dangers that every voyage became a glorious adventure。

But it would take several volumes and it cannot be done here。



Besides�察�I hope that I have told you enough about the Middle

Ages to make you curious to read more in the excellent books

of which I shall give you a list at the end of this volume。



The Middle Ages�察�as I have tried to show you�察�had been a

period of very slow progress。 The people who were in power

believed that ``progress'' was a very undesirable invention of

the Evil One and ought to be discouraged�察�and as they hap´

pened to occupy the seats of the mighty�察�it was easy to enforce

their will upon the patient serfs and the illiterate knights。

Here and there a few brave souls sometimes ventured forth into

the forbidden region of science�察�but they fared badly and were

considered lucky when they escaped with their lives and a jail

sentence of twenty years。



In the twelfth and thirteenth centuries the flood of

international commerce swept over western Europe as the Nile

had swept across the valley of ancient Egypt。 It left behind

a fertile sediment of prosperity。 Prosperity meant leisure

hours and these leisure hours gave both men and women a

chance to buy manuscripts and take an interest in literature

and art and music。



Then once more was the world filled with that divine curiosity

which has elevated man from the ranks of those other

mammals who are his distant cousins but who have remained

dumb�察�and the cities�察�of whose growth and development I have

told you in my last chapter�察�offered a safe shelter to these

brave pioneers who dared to leave the very narrow domain

of the established order of things。



They set to work。 They opened the windows of their

cloistered and studious cells。 A flood of sunlight entered the

dusty rooms and showed them the cobwebs which had gathered

during the long period of semi´darkness。



They began to clean house。 Next they cleaned their gardens。



Then they went out into the open fields�察�outside the crumbling

town walls�察�and said�察 �`This is a good world。 We are

glad that we live in it。''



At that moment�察�the Middle Ages came to an end and a new

world began。







THE RENAISSANCE



PEOPLE ONCE MORE DARED TO BE HAPPY

JUST BECAUSE THEY WERE ALIVE。 THEY

TRIED TO SAVE THE REMAINS OF THE

OLDER AND MORE AGREEABLE CIVILISATION

OF ROME AND GREECE AND THEY

WERE SO PROUD OF THEIR ACHIEVEMENTS

THAT THEY SPOKE OF A RENAISSANCE

OR RE´BIRTH OF CIVILISATION





THE Renaissance was not a political or religious movement。

It was a state of mind。



The men of the Renaissance continued to be the obedient

sons of the mother church。 They were subjects of kings and

emperors and dukes and murmured not。



But their outlook upon life was changed。 They began to

wear different clothesto speak a different languageto live

different lives in different houses。



They no longer concentrated all their thoughts and their

efforts upon the blessed existence that awaited them in Heaven。

They tried to establish their Paradise upon this planet�察�and��

truth to tell�察�they succeeded in a remarkable degree。



I have quite often warned you against the danger that

lies in historical dates。 People take them too literally。 They

think of the Middle Ages as a period of darkness and ignor´

ance。 ``Click��'' says the clock�察�and the Renaissance begins and

cities and palaces are flooded with the bright sunlight of an

eager intellectual curiosity。



As a matter of fact�察�it is quite impossible to draw such

sharp lines。 The thirteenth century belonged most decidedly

to the Middle Ages。 All historians agree upon that。 But was

it a time of darkness and stagnation merely�拭�By no means。

People were tremendously alive。 Great states were being

founded。 Large centres of commerce were being developed。

High above the turretted towers of the castle and the peaked

roof of the town´hall�察�rose the slender spire of the newly built

Gothic cathedral。 Everywhere the world was in motion。 The

high and mighty gentlemen of the city´hall�察�who had just become

conscious of their own strength ��by way of their recently

acquired riches�� were struggling for more power with their

feudal masters。 The members of the guilds who had just become

aware of the important fact that ``numbers count'' were

fighting the high and mighty gentlemen of the city´hall。 The

king and his shrewd advisers went fishing in these troubled

waters and caught many a shining bass of profit which they

proceeded to cook and eat before the noses of the surprised and

disappointed councillors and guild brethren。



To enliven the scenery during the long hours of evening

when the badly lighted streets did not invite further political

and economic dispute�察�the Troubadours and Minnesingers told

their stories and sang their songs of romance and adventure

and heroism and loyalty to all fair women。 Meanwhile youth��

impatient of the slowness of progress�察�flocked to the universities��

and thereby hangs a story。



The Middle Ages were ``internationally minded。'' That

sounds difficult�察�but wait until I explain it to you。 We modern

people are ``nationally minded。'' We are Americans or Englishmen

or Frenchmen or Italians and speak English or French

or Italian and go to English and French and Italian universities��

unless we want to specialise in some particular branch

of learning which is only taught elsewhere�察�and then we

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