the story of mankind-及38嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
an interesting story of their own。 The mediaeval world ate a
great deal of fish。 There were many fast days and then people
were not permitted to eat meat。 For those who lived away
from the coast and from the rivers�察�this meant a diet of eggs
or nothing at all。 But early in the thirteenth century a Dutch
fisherman had discovered a way of curing herring�察�so that it
could be transported to distant points。 The herring fisheries
of the North Sea then became of great importance。 But some
time during the thirteenth century�察�this useful little fish ��for
reasons of its own�� moved from the North Sea to the Baltic and
the cities of that inland sea began to make money。 All the
world now sailed to the Baltic to catch herring and as that fish
could only be caught during a few months each year ��the rest
of the time it spends in deep water�察�raising large families of
little herrings�� the ships would have been idle during the rest
of the time unless they had found another occupation。 They
were then used to carry the wheat of northern and central Russia
to southern and western Europe。 On the return voyage
they brought spices and silks and carpets and Oriental rugs
from Venice and Genoa to Bruges and Hamburg and Bremen。
Out of such simple beginnings there developed an important
system of international trade which reached from the
manufacturing cities of Bruges and Ghent ��where the almighty
guilds fought pitched battles with the kings of France and
England and established a labour tyranny which completely
ruined both the employers and the workmen�� to the Republic
of Novgorod in northern Russia�察�which was a mighty city until
Tsar Ivan�察�who distrusted all merchants�察�took the town and
killed sixty thousand people in less than a month's time and
reduced the survivors to beggary。
That they might protect themselves against pirates and
excessive tolls and annoying legislation�察�the merchants of the
north founded a protective league which was called the
``Hansa。'' The Hansa�察�which had its headquarters in Lubeck��
was a voluntary association of more than one hundred cities。
The association maintained a navy of its own which patrolled
the seas and fought and defeated the Kings of England and
Denmark when they dared to interfere with the rights and the
privileges of the mighty Hanseatic merchants。
I wish that I had more space to tell you some of the wonderful
stories of this strange commerce which was carried on
across the high mountains and across the deep seas amidst
such dangers that every voyage became a glorious adventure。
But it would take several volumes and it cannot be done here。
Besides�察�I hope that I have told you enough about the Middle
Ages to make you curious to read more in the excellent books
of which I shall give you a list at the end of this volume。
The Middle Ages�察�as I have tried to show you�察�had been a
period of very slow progress。 The people who were in power
believed that ``progress'' was a very undesirable invention of
the Evil One and ought to be discouraged�察�and as they hap´
pened to occupy the seats of the mighty�察�it was easy to enforce
their will upon the patient serfs and the illiterate knights。
Here and there a few brave souls sometimes ventured forth into
the forbidden region of science�察�but they fared badly and were
considered lucky when they escaped with their lives and a jail
sentence of twenty years。
In the twelfth and thirteenth centuries the flood of
international commerce swept over western Europe as the Nile
had swept across the valley of ancient Egypt。 It left behind
a fertile sediment of prosperity。 Prosperity meant leisure
hours and these leisure hours gave both men and women a
chance to buy manuscripts and take an interest in literature
and art and music。
Then once more was the world filled with that divine curiosity
which has elevated man from the ranks of those other
mammals who are his distant cousins but who have remained
dumb�察�and the cities�察�of whose growth and development I have
told you in my last chapter�察�offered a safe shelter to these
brave pioneers who dared to leave the very narrow domain
of the established order of things。
They set to work。 They opened the windows of their
cloistered and studious cells。 A flood of sunlight entered the
dusty rooms and showed them the cobwebs which had gathered
during the long period of semi´darkness。
They began to clean house。 Next they cleaned their gardens。
Then they went out into the open fields�察�outside the crumbling
town walls�察�and said�察 �`This is a good world。 We are
glad that we live in it。''
At that moment�察�the Middle Ages came to an end and a new
world began。
THE RENAISSANCE
PEOPLE ONCE MORE DARED TO BE HAPPY
JUST BECAUSE THEY WERE ALIVE。 THEY
TRIED TO SAVE THE REMAINS OF THE
OLDER AND MORE AGREEABLE CIVILISATION
OF ROME AND GREECE AND THEY
WERE SO PROUD OF THEIR ACHIEVEMENTS
THAT THEY SPOKE OF A RENAISSANCE
OR RE´BIRTH OF CIVILISATION
THE Renaissance was not a political or religious movement。
It was a state of mind。
The men of the Renaissance continued to be the obedient
sons of the mother church。 They were subjects of kings and
emperors and dukes and murmured not。
But their outlook upon life was changed。 They began to
wear different clothesto speak a different languageto live
different lives in different houses。
They no longer concentrated all their thoughts and their
efforts upon the blessed existence that awaited them in Heaven。
They tried to establish their Paradise upon this planet�察�and��
truth to tell�察�they succeeded in a remarkable degree。
I have quite often warned you against the danger that
lies in historical dates。 People take them too literally。 They
think of the Middle Ages as a period of darkness and ignor´
ance。 ``Click��'' says the clock�察�and the Renaissance begins and
cities and palaces are flooded with the bright sunlight of an
eager intellectual curiosity。
As a matter of fact�察�it is quite impossible to draw such
sharp lines。 The thirteenth century belonged most decidedly
to the Middle Ages。 All historians agree upon that。 But was
it a time of darkness and stagnation merely�拭�By no means。
People were tremendously alive。 Great states were being
founded。 Large centres of commerce were being developed。
High above the turretted towers of the castle and the peaked
roof of the town´hall�察�rose the slender spire of the newly built
Gothic cathedral。 Everywhere the world was in motion。 The
high and mighty gentlemen of the city´hall�察�who had just become
conscious of their own strength ��by way of their recently
acquired riches�� were struggling for more power with their
feudal masters。 The members of the guilds who had just become
aware of the important fact that ``numbers count'' were
fighting the high and mighty gentlemen of the city´hall。 The
king and his shrewd advisers went fishing in these troubled
waters and caught many a shining bass of profit which they
proceeded to cook and eat before the noses of the surprised and
disappointed councillors and guild brethren。
To enliven the scenery during the long hours of evening
when the badly lighted streets did not invite further political
and economic dispute�察�the Troubadours and Minnesingers told
their stories and sang their songs of romance and adventure
and heroism and loyalty to all fair women。 Meanwhile youth��
impatient of the slowness of progress�察�flocked to the universities��
and thereby hangs a story。
The Middle Ages were ``internationally minded。'' That
sounds difficult�察�but wait until I explain it to you。 We modern
people are ``nationally minded。'' We are Americans or Englishmen
or Frenchmen or Italians and speak English or French
or Italian and go to English and French and Italian universities��
unless we want to specialise in some particular branch
of learning which is only taught elsewhere�察�and then we