the story of mankind-及40嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
that they had been kind to a poet in his misery。 During the
many years of exile�察�Dante felt compelled to justify himself
and his actions when he had been a political leader in his
home´town�察�and when he had spent his days walking along
the banks of the Arno that he might catch a glimpse of the
lovely Beatrice Portinari�察�who died the wife of another man�察�a
dozen years before the Ghibelline disaster。
He had failed in the ambitions of his career。 He had
faithfully served the town of is birth and before a corrupt
court he had been accused of stealing the public funds and
had been condemned to be burned alive should he venture
back within the realm of the city of Florence。 To clear
himself before his own conscience and before his contemporaries��
Dante then created an Imaginary World and with great
detail he described the circumstances which had led to
his defeat and depicted the hopeless condition of greed and lust
and hatred which had turned his fair and beloved Italy into a
battlefield for the pitiless mercenaries of wicked and selfish
tyrants。
He tells us how on the Thursday before Easter of the year
1300 he had lost his way in a dense forest and how he found
his path barred by a leopard and a lion and a wolf。 He gave
himself up for lost when a white figure appeared amidst the
trees。 It was Virgil�察�the Roman poet and philosopher�察�sent
upon his errand of mercy by the Blessed Virgin and by Beatrice��
who from high Heaven watched over the fate of her
true lover。 Virgil then takes Dante through Purgatory and
through Hell。 Deeper and deeper the path leads them until
they reach the lowest pit where Lucifer himself stands frozen
into the eternal ice surrounded by the most terrible of sinners��
traitors and liars and those who have achieved fame and
success by lies and by deceit。 But before the two wanderers
have reached this terrible spot�察�Dante has met all those who
in some way or other have played a role in the history of his
beloved city。 Emperors and Popes�察�dashing knights and
whining usurers�察�they are all there�察�doomed to eternal punishment
or awaiting the day of deliverance�察�when they shall
leave Purgatory for Heaven。
It is a curious story。 It is a handbook of everything the
people of the thirteenth century did and felt and feared and
prayed for。 Through it all moves the figure of the lonely
Florentine exile�察�forever followed by the shadow of his own
despair。
And behold� �when the gates of death were closing upon
the sad poet of the Middle Ages�察�the portals of life swung
open to the child who was to be the first of the men of the
Renaissance。 That was Francesco Petrarca�察�the son of the
notary public of the little town of Arezzo。
Francesco's father had belonged to the same political party
as Dante。 He too had been exiled and thus it happened that
Petrarca ��or Petrarch�察�as we call him�� was born away from
Florence。 At the age of fifteen he was sent to Montpellier
in France that he might become a lawyer like his father。 But
the boy did not want to be a jurist。 He hated the law。 He
wanted to be a scholar and a poetand because he wanted to
be a scholar and a poet beyond everything else�察�he became one��
as people of a strong will are apt to do。 He made long
voyages�察�copying manuscripts in Flanders and in the cloisters
along the Rhine and in Paris and Liege and finally in Rome。
Then he went to live in a lonely valley of the wild mountains
of Vaucluse�察�and there he studied and wrote and soon he had
become so famous for his verse and for his learning that both
the University of Paris and the king of Naples invited him
to come and teach their students and subjects。 On the way
to his new job�察�he was obliged to pass through Rome。 The
people had heard of his fame as an editor of half´forgotten
Roman authors。 They decided to honour him and in the
ancient forum of the Imperial City�察�Petrarch was crowned with
the laurel wreath of the Poet。
From that moment on�察�his life was an endless career of
honour and appreciation。 He wrote the things which people
wanted most to hear。 They were tired of theological
disputations。 Poor Dante could wander through hell as much as
he wanted。 But Petrarch wrote of love and of nature and the
sun and never mentioned those gloomy things which seemed
to have been the stock in trade of the last generation。 And
when Petrarch came to a city�察�all the people flocked out to
meet him and he was received like a conquering hero。 If he
happened to bring his young friend Boccaccio�察�the story teller��
with him�察�so much the better。 They were both men of their
time�察�full of curiosity�察�willing to read everything once�察�digging
in forgotten and musty libraries that they might find still another
manuscript of Virgil or Ovid or Lucrece or any of the
other old Latin poets。 They were good Christians。 Of course
they were� �Everyone was。 But no need of going around with
a long face and wearing a dirty coat just because some day
or other you were going to die。 Life was good。 People were
meant to be happy。 You desired proof of this�拭�Very well。
Take a spade and dig into the soil。 What did you find��
Beautiful old statues。 Beautiful old vases。 Ruins of ancient
buildings。 All these things were made by the people of the
greatest empire that ever existed。 They ruled all the world
for a thousand years。 They were strong and rich and handsome
��just look at that bust of the Emperor Augustus�。�。 Of
course�察�they were not Christians and they would never be
able to enter Heaven。 At best they would spend their days
in purgatory�察�where Dante had just paid them a visit。
But who cared�拭�To have lived in a world like that of
ancient Rome was heaven enough for any mortal being。 And
anyway�察�we live but once。 Let us be happy and cheerful for
the mere joy of existence。
Such�察�in short�察�was the spirit that had begun to fill the
narrow and crooked streets of the many little Italian cities。
You know what we mean by the ``bicycle craze'' or the
``automobile craze。'' Some one invents a bicycle。 People who
for hundreds of thousands of years have moved slowly and
painfully from one place to another go ``crazy'' over the prospect
of rolling rapidly and easily over hill and dale。 Then
a clever mechanic makes the first automobile。 No longer is it
necessary to pedal and pedal and pedal。 You just sit and
let little drops of gasoline do the work for you。 Then everybody
wants an automobile。 Everybody talks about Rolls´
Royces and Flivvers and carburetors and mileage and oil。 Explorers
penetrate into the hearts of unknown countries that
they may find new supplies of gas。 Forests arise in Sumatra
and in the Congo to supply us with rubber。 Rubber and oil
become so valuable that people fight wars for their possession。
The whole world is ``automobile mad'' and little children can
say ``car'' before they learn to whisper ``papa'' and ``mamma。''
In the fourteenth century�察�the Italian people went crazy
about the newly discovered beauties of the buried world of
Rome。 Soon their enthusiasm was shared by all the people of
western Europe。 The finding of an unknown manuscript became
the excuse for a civic holiday。 The man who wrote a
grammar became as popular as the fellow who nowadays invents
a new spark´plug。 The humanist�察�the scholar who devoted his
time and his energies to a study of ``homo'' or mankind ��instead
of wasting his hours upon fruitless theological investigations����
that man was regarded with greater honour and a deeper respect
than was ever bestowed upon a hero who had just conquered
all the Cannibal Islands。
In the midst of this intellectual upheaval�察�an event occurred
which greatly favoured the study of the ancient philosophers
and authors。 The Turks were renewing their attacks upon
Europe。 Constantinople�察�capital of the last remnant of the
original Roman Empire�察�was hard pressed。 In the year 1393
the Emperor�察�Manuel Paleologue�察�sent Emmanuel Chrys