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the story of mankind-及6嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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of the man with the saw。 Queens of eighty´two do not handle

saws。 The picture therefore must mean something else。 But

what��



That is the riddle which the Frenchman finally solved。

He discovered that the Egyptians were the first to use what

we now call ``phonetic writing''a system of characters which

reproduce the ``sound'' ��or phone�� of the spoken word and

which make it possible for us to translate all our spoken words

into a written form�察�with the help of only a few dots and dashes

and pothooks。



Let us return for a moment to the little fellow with the saw。

The word ``saw'' either means a certain tool which you will find

in a carpenter's shop�察�or it means the past tense of the verb

``to see。''



This is what had happened to the word during the course

of centuries。 First of all it had meant only the particular tool

which it represented。 Then that meaning had been lost and it

had become the past participle of a verb。 After several hundred

years�察�the Egyptians lost sight of both these meanings and

the picture ��illust。�� came to stand for a single letter�察�the

letter S。 A short sentence will show you what I mean。 Here

is a modern English sentence as it would have been written in

hieroglyphics。 ��illust。��



The ��illust。�� either means one of these two round objects

in your head�察�which allow you to see or it means ``I��'' the person

who is talking。



A ��illust。�� is either an insect which gathers honey�察�or it

represents the verb ``to be'' which means to exist。 Again�察�it

may be the first part of a verb like ``be´come'' or ``be´have。''

In this particular instance it is followed by ��illust。�� which

means a ``leaf'' or ``leave'' or ``lieve'' ��the sound of all three

words is the same��。



The ``eye'' you know all about。



Finally you get the picture of a ��illust。��。 It is a giraffe

It is part of the old sign´language out of which the hieroglyphics

developed。



You can now read that sentence without much difficulty。



``I believe I saw a giraffe。''



Having invented this system the Egyptians developed it

during thousands of years until they could write anything they

wanted�察�and they used these ``canned words'' to send messages

to friends�察�to keep business accounts and to keep a record of the

history of their country�察�that future generations might benefit

by the mistakes of the past。







THE NILE VALLEY



THE BEGINNING OF CIVILISATION IN THE

VALLEY OF THE NILE





THE history of man is the record of a hungry creature in

search of food。 Wherever food was plentiful�察�thither man has

travelled to make his home。



The fame of the Valley of the Nile must have spread at

an early date。 From the interior of Africa and from the desert

of Arabia and from the western part of Asia people had

flocked to Egypt to claim their share of the rich farms。

Together these invaders had formed a new race which called

itself ``Remi'' or ``the Men'' just as we sometimes call America

``God's own country。'' They had good reason to be grateful

to a Fate which had carried them to this narrow strip of land。

In the summer of each year the Nile turned the valley into a

shallow lake and when the waters receded all the grainfields

and the pastures were covered with several inches of the most

fertile clay。



In Egypt a kindly river did the work of a million men and

made it possible to feed the teeming population of the first

large cities of which we have any record。 It is true that all

the arable land was not in the valley。 But a complicated

system of small canals and well´sweeps carried water from

the river´level to the top of the highest banks and an even

more intricate system of irrigation trenches spread it throughout

the land。



While man of the prehistoric age had been obliged to spend

sixteen hours out of every twenty´four gathering food for himself

and the members of his tribe�察�the Egyptian peasant or the

inhabitant of the Egyptian city found himself possessed of a

certain leisure。 He used this spare time to make himself many

things that were merely ornamental and not in the least bit

useful。



More than that。 One day he discovered that his brain was

capable of thinking all kinds of thoughts which had nothing

to do with the problems of eating and sleeping and finding a

home for the children。 The Egyptian began to speculate upon

many strange problems that confronted him。 Where did the

stars come from�拭�Who made the noise of the thunder which

frightened him so terribly�拭�Who made the River Nile rise

with such regularity that it was possible to base the calendar

upon the appearance and the disappearance of the annual

floods�拭�Who was he�察�himself�察�a strange little creature surrounded

on all sides by death and sickness and yet happy and

full of laughter��



He asked these many questions and certain people obligingly

stepped forward to answer these inquiries to the best of

their ability。 The Egyptians called them ``priests'' and they

became the guardians of his thoughts and gained great respect

in the community。 They were highly learned men who were

entrusted with the sacred task of keeping the written records。

They understood that it is not good for man to think only of

his immediate advantage in this world and they drew his attention

to the days of the future when his soul would dwell

beyond the mountains of the west and must give an account

of his deeds to Osiris�察�the mighty God who was the Ruler of

the Living and the Dead and who judged the acts of men

according to their merits。 Indeed�察�the priests made so much

of that future day in the realm of Isis and Osiris that the

Egyptians began to regard life merely as a short preparation

for the Hereafter and turned the teeming valley of the Nile

into a land devoted to the Dead。



In a strange way�察�the Egyptians had come to believe that

no soul could enter the realm of Osiris without the possession

of the body which had been its place of residence in this world。

Therefore as soon as a man was dead his relatives took his

corpse and had it embalmed。 For weeks it was soaked in a

solution of natron and then it was filled with pitch。 The

Persian word for pitch was ``Mumiai'' and the embalmed body

was called a ``Mummy。'' It was wrapped in yards and yards

of specially prepared linen and it was placed in a specially

prepared coffin ready to be removed to its final home。 But

an Egyptian grave was a real home where the body was surrounded

by pieces of furniture and musical instruments ��to

while away the dreary hours of waiting�� and by little statues

of cooks and bakers and barbers ��that the occupant of this

dark home might be decently provided with food and need not

go about unshaven��。



Originally these graves had been dug into the rocks of the

western mountains but as the Egyptians moved northward

they were obliged to build their cemeteries in the desert。 The

desert however is full of wild animals and equally wild robbers

and they broke into the graves and disturbed the mummy or

stole the jewelry that had been buried with the body。 To prevent

such unholy desecration the Egyptians used to build small

mounds of stones on top of the graves。 These little mounds

gradually grew in size�察�because the rich people built higher

mounds than the poor and there was a good deal of competition

to see who could make the highest hill of stones。 The

record was made by King Khufu�察�whom the Greeks called

Cheops and who lived thirty centuries before our era。 His

mound�察�which the Greeks called a pyramid ��because the

Egyptian word for high was pir´em´us�� was over five hundred

feet high。



It covered more than thirteen acres of desert which is three

times as much space as that occupied by the church of St。

Peter�察�the largest edifice of the Christian world。



During twenty years�察�over a hundred thousand men were

busy carrying the necessary stones from the other side of the

riverferrying them across the Ni

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