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study of the king james bible(杯咫ヾ淵将ゝ冩梢)-及20嫗

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English   than   it   is   in   Greek   or   Hebrew。 That   is�察  �the   English   of   the   King 

James version as English is better than the Greek of the New Testament as 

Greek。      As    for  the   Hebrew       there   was    little  development        for   many 

generations�察  �Renan   thinks   there   was   none   at   all。   The   difference   comes 

from  the   point   of   time   in   the   growth   of   the   tongue   when   the   Book   was 

written。 The Greek was written when the language was old�察�when it had 

differentiated      its   terms�察   �when     it  had    become      corrupted     by    outside 

influence。 The   English   version   was   written   when   the   language   was   new 

and   fresh�察  �when   a   word   could   be   taken   and   set   in   its   meaning   without 

being warped from some earlier usage。 The study of the Greek Testament 

is   always   being     complicated   by   the   effort   to   bring   into   its   words   the 

classical meaning�察�when so far as the writers of the New Testament were 

concerned   they  had   no   interest   in   the   classical   meaning�察  �but   only  in   the 

current meaning of those words。 In the English language there was as yet 

no classical meaning�察�it was exactly that meaning that these writers were 

giving the words when they brought them into their version。��1�А�There is 

large advantage in the fact that the age was not a scientific one�察�that the 

language       had   not   become      complicated。      So   it  becomes      interesting    to 

observe with Professor March that ninety´three per cent。 of these words�察�

counting also repetitions�察�are native English words。 The language was new�察�

was still plastic。 It had not been stiffened by use。 It received its set more 

definitely   from   the   English   Bible   than   from   any   other   one   workmore 

than from Shakespeare�察�whose influence was second。 

       ��1�А�Trevelyan�察�England under the Stuarts�察�p。 54�察�



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       The   fourth   fact   which   helped   to   determine   its   English   style   is   the 

loyalty     of  the   translators    to  the   original�察  �notably     the  Hebrew。      It  is  a 

common   remark   of   the  students of   the original   tongues   that   the  Hebrew 

and   Greek   languages   are   peculiarly   translatable。   That   is   notable   in   the 

Hebrew。 It is not a language of abstract terms。 The tendency of language is 

always to become vague�察�since we are lazy in the use of it。 We use one 

word in various ways�察�and a pet one for many ideas。 Language is always 

more concrete in its earlier forms。 In this period of the concrete English 

language�察�then�察�the translation was made from the Hebrew�察�which was also 

a    concrete�察   �figurative     language      itself。  The    structure     of   the   Hebrew 

sentence   is   very   simple。   There   are   no   extended   paragraphs   in   it。   It   is 

somewhat   different   in   the   New   Testament�察  �where   these   paragraphs   are 

found�察    �certainly     in  the   Pauline     Greek�察    �but   even    there   the   extended 

sentences   are   broken   into   clauses   which   can   be   taken   as   wholes。   The 

English version shows constantly the marks of the Hebrew influence in the 

simplicity   of   its   phrasing。   Renan   says   that   the   Hebrew   ;knows   how   to 

make   propositions�察  �but   not   how   to   link   them   into   paragraphs。;   So   the 

earlier Bible stories are like a child's way of talking。 They let one sentence 

follow another�察�and their unity is found in the overflowing use of the word 

;and;one   fact   hung   to   another   to   make   a   story�察  �but   not   to   make   an 

argument。 In the first ten chapters of I Samuel�察�for example�察�there are two 

hundred and thirty´eight verses�察�one hundred and sixty of them begin with 

AND。 There are only twenty´six of the whole which have no connective 

word that thrusts them back upon the preceding verse。 

     In   the   Hebrew   language�察  �also�察  �most   of   the   emotions   are   connected 

either in the word used or in the words accompanying it with the physical 

condition that expresses it。 Over and over we are told that ;he opened his 

mouth   and   said�察─  �or�察   �he   was   angry   and   his   countenance   fell。; Anger   is 

expressed in words which tell of hard breathing�察�of heat�察�of boiling tumult�察�

of trembling。 We would not trouble to say that。 The opening of the mouth 

to   speak   or   the   falling   of   the   countenance   in   anger�察  �we   would   take   for 

granted。     The    Hebrew      does    not。   Even    in  the   description     of   God    you 

remember   the   terms   are   those   of   common   life�察  �He   is   a   shepherd   when 

shepherds   are   writing�察  �He   is   a   husbandman   threshing   out   the   nations�察�



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treading   the   wine´  press   until   He   is   reddened   with   the   wineand   so   on。 

That is the natural method of the Hebrew languageconcrete�察�vivid�察�never 

abstract�察    �simple      in   its  phrasing。      The    King     James     translators     are 

exceedingly loyal to that original。 

     Professor Cook�察�of Yale�察�suggests that four traits make the Bible easy 

to translate into any language�此�universality of interest�察�so that there are apt 

to be words in any language to express what it means�察�since it expresses 

nothing      but    what    men     all  talk    about�察   �then�察   �the   concreteness       and 

picturesqueness of its language�察�avoiding abstract phrases which might be 

difficult to reproduce in another tongue�察�then�察�the simplicity of its structure�察�

so that it can be taken in small bits�察�and long complicated sentences are 

not needed�察�and�察�finally�察�its rhythm�察�so that part easily follows part and the 

words catch a kind of swing which is not difficult to imitate。 That is a very 

true analysis。 The Bible is the most easily translated book there is�察�and has 

become   the   classic   for   more   languages   than   any   other   one   book。   It   is 

brought   about   in   part   in   our   English   version   by   the   faithfulness   of   the 

translators to the original。 

       Passing from these general considerations�察�let us look directly at the 

English   Bible   itself   and   its   literary  qualities。 The   first   thing   that   attracts 

attention is its use of words�察�and since words lie at the root of all literature 

it is worth while to stop for them for a moment。 Two things are to be said 

about the words�此�first�察�that they are few�察�and�察�secondly�察�that they are short。 

The vocabulary of the English Bible is not an extensive one。 Shakespeare 

uses   from   fifteen   to   twenty   thousand   words。   In   Milton's   verse   he   uses 

about thirteen thousand。 In the Old Testament�察�in the Hebrew and Chaldaic 

tongue�察  �there   are   fifty´six   hundred   and   forty´   two   words。   In   the   New 

Testament�察�in the Greek�察�there are forty´eight hundred。 But in the whole of 

the King James version there are only about six thousand different words。 

The vocabulary is plainly a narrow one for a book of its size。 While�察�as 

was said before�察�the translators avoided using the same word always for 

translation   of   the   same   original�察  �they   yet   managed   to   recur   to   the   same 

words often enough so that this comparatively small list of six thousand 

words�察�about one´third Shakespeare's vocabulary�察�sufficed for the stating 

of the truth。 



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     Then�察�Secondly�察�the words are short�察�and in general short words are the 

strong   ones。   Th

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