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及14嫗

before adam(冉輝岻念)-及14嫗

弌傍�� before adam(冉輝岻念) 忖方�� 耽匈4000忖

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distresses   me   when   I   look   back   upon   that   life   in   the   long   ago。   Once   I 

found a broken gourd which happened to lie right side up and which had 

been filled with the rain。          The water was sweet�察�and I drank it。                I even 

took the gourd down to the stream and filled it with more water�察�some of 

which   I   drank   and   some   of   which   I   poured   over   Lop´Ear。       And   then   I 

threw   the   gourd   away。      It   never   entered   my   head   to   fill   the   gourd   with 

water     and   carry    it  into  my    cave。    Yet    often    I  was   thirsty   at  night�察�

especially after eating wild onions and watercress�察�and no one ever dared 

leave the caves at night for a drink。 

     Another time I found a dry�察�gourd�察�inside of which the seeds rattled。 

I   had   fun   with   it   for   a   while。 But   it   was   a   play   thing�察  �nothing   more。 

And yet�察�it was not long after this that the using of gourds for storing water 

became   the   general   practice   of   the   horde。      But   I   was   not   the   inventor。 

The honor was due to old Marrow´Bone�察�and it is fair to assume that it was 

the necessity of his great age that brought about the innovation。 

     At any rate�察�the first member of the horde to use gourds was Marrow´ 

Bone。      He     kept   a  supply    of   drinking´water      in   his  cave�察  �which     cave 

belonged   to   his   son�察  �the   Hairless   One�察  �who   permitted   him   to   occupy   a 

corner     of  it。  We     used    to  see   Marrow´Bone         filling  his   gourd    at  the 

drinking´place   and   carrying   it   carefully   up   to   his   cave。      Imitation   was 

strong in the Folk�察�and first one�察�and then another and another�察�procured a 

gourd and used it in similar fashion�察�until it was a general practice with all 

of us so to store water。 

     Sometimes old Marrow´Bone had sick spells and was unable to leave 



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the cave。     Then it was that the Hairless One filled the gourd for him。              A 

little later�察�the Hairless One deputed the task to Long´Lip�察�his son。               And 

after that�察�even when Marrow´Bone was well again�察�Long´Lip continued 

carrying water for him。        By and by�察�except on unusual occasions�察�the men 

never carried   any water   at   all�察�leaving   the task   to   the women   and   larger 

children。    Lop´Ear   and   I   were   independent。   We   carried   water   only   for 

ourselves�察�and we often mocked the young water´carriers when they were 

called away from play to fill the gourds。 

     Progress was slow with us。         We played through life�察�even the adults�察�

much in   the same   way   that children   play�察  �and we   played   as none   of the 

other animals played。        What little we learned�察�was usually in the course 

of play�察�and was due to our curiosity and keenness of appreciation。                  For 

that matter�察�the one big invention of the horde�察�during the time I lived with 

it�察�was the use of gourds。       At first we stored only water in the gourdsin 

imitation of old Marrow´Bone。 

     But one day some one of the womenI do not know which onefilled 

a gourd with black´berries and carried it to her cave。              In no time all the 

women were carrying berries and nuts and roots in the gourds。                 The idea�察�

once started�察�had to go on。        Another evolution of the carrying´receptacle 

was   due   to   the   women。   Without   doubt�察  �some   woman's   gourd   was   too 

small�察�or else she had forgotten her gourd�察�but be that as it may�察�she bent 

two great leaves together�察�pinning the seams with twigs�察�and carried home 

a bigger quantity of berries than could have been contained in the largest 

gourd。 

     So far we got�察�and no farther�察�in the transportation of supplies during 

the years I lived with the Folk。        It never entered anybody's head to weave 

a   basket   out  of  willow´withes。      Sometimes       the  men   and   women     tied 

tough vines about the bundles of ferns and branches that they carried to 

the caves to sleep upon。        Possibly in ten or twenty generations we might 

have worked up to the weaving of baskets。             And of this�察�one thing is sure�此�

if once we wove withes into baskets�察�the next and inevitable step would 

have been the weaving of cloth。 Clothes would have followed�察�and with 

covering our nakedness would have come modesty。 

     Thus   was   momentum   gained   in   the   Younger   World。        But   we   were 



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without this momentum。            We were just getting started�察�and we could not 

go   far   in   a   single   generation。 We   were   without   weapons�察  �without   fire�察�

and in the raw beginnings of speech。             The device of writing lay so far in 

the future that I am appalled when I think of it。 

     Even I was once on the verge of a great discovery。               To show you how 

fortuitous was development in those days let me state that had it not been 

for the gluttony of Lop´Ear I might have brought about the domestication 

of the dog。     And this was something that the Fire People who lived to the 

northeast   had   not   yet   achieved。     They   were   without   dogs�察  �this   I   knew 

from observation。        But let   me   tell   you how  Lop´Ear's   gluttony  possibly 

set back our social development many generations。 

     Well to the west of our caves was a great swamp�察�but to the south lay a 

stretch of low�察�rocky hills。        These were little frequented for two reasons。 

First of   all�察 �there   was   no   food   there  of   the kind   we   ate�察  �and next�察  �those 

rocky hills were filled with the lairs of carnivorous beasts。 

     But Lop´Ear and I strayed over to the hills one day。 We would not have 

strayed had we not been teasing a tiger。            Please do not laugh。        It was old 

Saber´Tooth himself。          We were perfectly safe。 We chanced upon him in 

the   forest�察  �early   in   the   morning�察  �and   from   the   safety   of   the  branches 

overhead   we   chattered   down   at   him   our   dislike   and   hatred。    And   from 

branch to branch�察�and from tree to tree�察�we followed overhead�察�making an 

infernal row and warning all the forest´dwellers that old Saber´Tooth was 

coming。 

     We spoiled his hunting for him�察�anyway。             And we made him good and 

angry。     He snarled at us and lashed his tail�察�and sometimes he paused and 

stared up at us quietly for a long time�察�as if debating in his mind some way 

by which he could get hold of us。             But we only laughed and pelted him 

with twigs and the ends of branches。 

     This tiger´baiting was common sport among the folk。 Sometimes half 

the horde would follow from overhead a tiger or lion that had ventured out 

in   the   daytime。   It   was   our   revenge�察  �for   more   than   one   member   of   the 

horde�察�caught   unexpectedly�察�had   gone the   way of   the tiger's   belly or   the 

lion's。    Also�察�by  such ordeals of helplessness  and shame�察 �we   taught   the 

hunting animals to some extent to keep out of our territory。                  And then it 



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was funny。      It was a great game。 

     And so   Lop´Ear   and   I   had   chased   Saber´Tooth   across   three   miles   of 

forest。    Toward the last he put his tail between his legs and fled from our 

gibing like a beaten cur。         We did our best to keep up with him�察�but when 

we   reached   the   edge   of   the   forest   he   was   no   more   than   a   streak   in   the 

distance。 

     I   don't  know   what     p

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