唄診窮徨慕 > 哂猟圻广窮徨慕 > the bhagavad-gita(依悟略誼,耳万) >

及5嫗

the bhagavad-gita(依悟略誼,耳万)-及5嫗

弌傍�� the bhagavad-gita(依悟略誼,耳万) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




meditation centred inwardly�察�Seeking no profit�察�satisfied�察�serene�察�Heedless 

of   issuefight�   �They   who   shall   keep   My   ordinance   thus�察  �the   wise   and 

willing hearts�察�Have quittance from all issue of their acts�察�But those who 

disregard   My   ordinance�察  �Thinking   they   know�察  �know   nought�察  �and   fall   to 

loss�察  �Confused   and   foolish。   'Sooth�察  �the   instructed   one   Doth   of   his   kind�察�

following what fits him most�此�And lower creatures of their kind�察�in vain 

Contending 'gainst the law。 Needs must it be The objects of the sense will 



                                              15 


´ Page 16´

                               The Bhagavad´Gita�察�translated 



stir   the   sense   To   like   and   dislike�察  �yet   th'   enlightened   man   Yields   not   to 

these�察�knowing them enemies。 Finally�察�this is better�察�that one do His own 

task as he may�察�even though he fail�察�Than take tasks not his own�察�though 

they   seem   good。   To   die   performing   duty   is   no   ill�察  �But   who   seeks   other 

roads shall wander still。 

     Arjuna。 Yet   tell   me�察  �Teacher�   �by   what   force   doth   man   Go   to   his   ill�察�

unwilling�察�as if one Pushed him that evil path�拭�

     Krishna。   Kama   it   is�   �Passion   it   is�   �born   of   the   Darknesses�察  �Which 

pusheth him。 Mighty of appetite�察�Sinful�察�and strong is this��man's enemy� �

As smoke blots the white fire�察�as clinging rust Mars the bright mirror�察�as 

the  womb   surrounds The   babe unborn�察  �so   is   the  world   of   things   Foiled�察�

soiled�察  �enclosed   in   this   desire   of   flesh。   The   wise   fall�察  �caught   in   it�察  �the 

unresting foe It is of wisdom�察�wearing countless forms�察�Fair but deceitful�察�

subtle   as   a   flame。   Sense�察  �mind�察  �and   reasonthese�察  �O   Kunti's   Son�   �Are 

booty for it�察�in its play with these It maddens man�察�beguiling�察�blinding him。 

Therefore�察�thou noblest child of Bharata� �Govern thy heart� �Constrain th' 

entangled   sense�   �Resist   the   false�察  �soft   sinfulness   which   saps   Knowledge 

and judgment� �Yea�察�the world is strong�察�But what discerns it stronger�察�and 

the    mind     Strongest�察    �and    high    o'er   all  the   ruling    Soul。    Wherefore�察�

perceiving   Him   who   reigns   supreme�察  �Put   forth   full   force   of   Soul   in   thy 

own soul� �Fight� �vanquish foes and doubts�察�dear Hero� �slay What haunts 

thee in fond shapes�察�and would betray� �

     HERE        ENDETHCHAPTER                  III。   OF     THE      BHAGAVAD´GITA�察�

Entitled ;Karma´Yog�察─�Or ;The Book of Virtue in Work。; 



                                               16 


´ Page 17´

                              The Bhagavad´Gita�察�translated 



                                CHAPTER IV 



     Krishna。       This     deathless      Yoga�察     �this    deep      union�察    �I    taught 

Vivaswata�撮�FN#6�А �the   Lord   of   Light�察�Vivaswata   to   Manu   gave   it�察  �he To 

Ikshwaku�察�so passed it down the line Of all my royal Rishis。 Then�察�with 

years�察�The truth grew dim and perished�察�noble Prince� �Now once again to 

thee it is declared This ancient lore�察�this mystery supreme Seeing I find 

thee votary and friend。 

     Arjuna。   Thy   birth�察  �dear   Lord�察  �was   in   these   later   days�察  �And   bright 

Vivaswata's preceded time� �How shall I comprehend this thing thou sayest�察�

;From the beginning it was I who taught�拭─�

     Krishna。 Manifold the renewals of my birth Have been�察�Arjuna� �and of 

thy births�察�too� �But mine I know�察�and thine thou knowest not�察�O Slayer of 

thy   Foes�   �Albeit   I   be   Unborn�察  �undying�察  �indestructible�察  �The   Lord   of   all 

things   living�察  �not   the   less   By   Maya�察  �by   my   magic   which   I   stamp   On 

floating Nature´forms�察�the primal vast I come�察�and go�察�and come。 When 

Righteousness   Declines�察  �O   Bharata�   �when   Wickedness   Is   strong�察  �I   rise�察�

from   age   to   age�察  �and   take   Visible   shape�察  �and   move   a   man   with   men�察�

Succouring   the   good�察  �thrusting   the   evil   back�察�And   setting   Virtue   on   her 

seat   again。   Who   knows   the   truth   touching   my   births   on   earth   And   my 

divine   work�察  �when   he   quits   the   flesh   Puts   on   its   load   no   more�察  �falls   no 

more down To earthly birth�此�to Me he comes�察�dear Prince� �Many there be 

who   come�   �from   fear   set   free�察  �From   anger�察  �from   desire�察  �keeping   their 

hearts     Fixed     upon     memy      Faithfulpurified       By    sacred     flame     of 

Knowledge。 Such as these Mix with my being。 Whoso worship me�察�Them 

I exalt�察�but all men everywhere Shall fall into my path�察�albeit�察�those souls 

Which seek reward   for works�察  �make sacrifice Now�察 �to the lower gods。   I 

say   to   thee   Here   have   they   their   reward。   But   I   am   He   Made   the   Four 

Castes�察�and   portioned them  a place After their qualities   and gifts。 Yea�察  �I 

Created�察�the Reposeful�察�I that live Immortally�察�made all those mortal births�此�

For works soil not my essence�察�being works Wrought uninvolved。��FN#7�А�

Who   knows   me   acting   thus   Unchained   by   action�察  �action   binds   not   him�察�

And�察�so perceiving�察�all those saints of old Worked�察�seeking for deliverance。 

Work thou As�察�in the days gone by�察�thy fathers did。 



                                               17 


´ Page 18´

                              The Bhagavad´Gita�察�translated 



     Thou   sayst�察  �perplexed�察  �It   hath   been   asked   before   By   singers   and   by 

sages�察   �What   is   act�察  �And   what   inaction�拭      �I   will   teach   thee   this�察  �And�察�

knowing�察�thou shalt learn which work doth save Needs must one rightly 

meditate those three Doing��not doing��and undoing。 Here Thorny and 

dark the path is� �He who sees How action may be rest�察�rest actionhe Is 

wisest 'mid his kind�察�he hath the truth� �He doeth well�察�acting or resting。 

Freed In all his works from prickings of desire�察�Burned clean in act by the 

white     fire  of  truth�察  �The   wise    call  that   man    wise�察  �and   such    an   one�察�

Renouncing   fruit   of   deeds�察  �always   content。 Always   self´satisfying�察  �if   he 

works�察�Doth nothing that shall stain his separate soul�察�Whichquit of fear 

and    hopesubduing        self  Rejecting     outward     impulseyielding       up   To 

body's   need   nothing   save   body�察  �dwells   Sinless   amid   all   sin�察  �with   equal 

calm     Taking    what    may     befall�察 �by   grief   unmoved�察     �Unmoved       by   joy�察�

unenvyingly�察�the same In good and evil fortunes�察�nowise bound By bond 

of   deeds。   Nay�察  �but   of   such   an   one�察�Whose   crave   is   gone�察  �whose   soul   is 

liberate�察�Whose heart is set on truthof such an one What work he does is 

work   of   sacrifice�察  �Which   passeth   purely   into   ash   and   smoke   Consumed 

upon the altar� �All's then God� �The sacrifice is Brahm�察�the ghee and grain 

Are Brahm�察�the fire is Brahm�察�the flesh it eats Is Brahm�察�and unto Brahm 

attaineth he Who�察�in such office�察�meditates on Brahm。 Some votaries there 

be who serve the gods With flesh and altar´smoke�察�but other some Who�察�

lighting subtler fires�察�make purer rite With will of worship。 Of the which 

be   they Who�察  �in   white   flame   of   continence�察  �consume   Joys   of   the   sense�察�

delights of eye and ear�察�Forgoing tender speech and sound of song�此�And 

they who�察�kindling fires with torch of Truth�察�Burn on a hidden altar´stone 

the bliss Of youth and love�察�renouncing happiness�此�And they who lay for 

offering     there    their   wealth�察   �Their    penance�察    �meditation�察    �piety�察  �Their 

steadfast     reading    of  the   scrolls�察 �their   lore  Painfully    gained    with   long 

austerities�此�And they who�察�making silent sacrifice�察�Draw in their breath to 

feed the flame of thought�察�And breathe it forth to waft the heart on high�察�

Governing   the   ventage   of   each   entering   air   

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

低辛嬬浪散議