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how to live on 24 hours a day(匯爺24弌扮泌採狛試)-及7嫗

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doing。 

     Before coming to the method of using the indicated hours�察�I have one 

final suggestion to make。 That is�察�as regards the evenings�察�to allow much 

more than an hour and a half in which to do the work of an hour and a half。 

Remember   the   chance   of   accidents。   Remember   human   nature。 And   give 

yourself�察�say�察�from 9 to 11。30 for your task of ninety minutes。 



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                           How to Live on Twenty´Four Hours a Day 



       VII CONTROLLING THE MIND 



       People say�此 �One can't help one's thoughts。; But one can。 The control 

of the thinking machine is perfectly possible。 And since nothing whatever 

happens   to   us   outside  our  own   brain�察  �since  nothing   hurts us or gives   us 

pleasure except within the brain�察�the supreme importance of being able to 

control what goes on in that mysterious brain is patent。 This idea is one of 

the oldest platitudes�察�but it is a platitude who's profound truth and urgency 

most people live and die without realising。 People complain of the lack of 

power to concentrate�察�not witting that they may acquire the power�察�if they 

choose。 

     And     without    the  power     to  concentratethat      is  to  say�察 �without    the 

power to dictate to the brain its task and to ensure obediencetrue life is 

impossible。 Mind control is the first element of a full existence。 

     Hence�察�it seems to me�察�the first business of the day should be to put the 

mind through its paces。 You look after your body�察�inside and out�察�you run 

grave danger in hacking hairs off your skin�察�you employ a whole army of 

individuals�察�from the milkman to the pig´killer�察�to enable you to bribe your 

stomach into decent behaviour。 Why not devote a little attention to the far 

more   delicate   machinery   of   the   mind�察  �especially   as   you   will   require   no 

extraneous   aid�拭  �It   is   for   this   portion   of   the   art   and   craft   of   living   that   I 

have   reserved   the   time   from   the   moment   of   quitting   your   door   to   the 

moment of arriving at your office。 

     ;What�拭�I am to cultivate my mind in the street�察�on the platform�察�in the 

train�察  �and   in   the   crowded   street   again�拭─  �Precisely。   Nothing   simpler�   �No 

tools required� �Not even a book。 Nevertheless�察�the affair is not easy。 

     When you leave your house�察�concentrate your mind on a subject ��no 

matter what�察�to begin with��。 You will not have gone ten yards before your 

mind   has   skipped   away   under   your   very   eyes   and   is   larking   round   the 

corner with another subject。 

     Bring   it   back   by   the   scruff   of   the   neck。   Ere   you   have   reached   the 

station   you   will   have   brought   it   back   about   forty  times。   Do   not   despair。 

Continue。 Keep it up。 You will succeed。 You cannot by any chance fail if 

you     persevere。    It  is  idle   to  pretend    that   your   mind    is  incapable     of 



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                            How to Live on Twenty´Four Hours a Day 



concentration。  Do   you   not   remember   that   morning   when   you   received   a 

disquieting letter which demanded a very carefully´worded answer�拭�How 

you    kept    your   mind    steadily   on    the  subject    of  the   answer�察   �without    a 

second's      intermission�察    �until   you   reached     your    office�察  �whereupon       you 

instantly sat down and wrote the answer�拭�That was a case in which *you* 

were roused by circumstances to such a degree of vitality that you were 

able to dominate your mind like a tyrant。 You would have no trifling。 You 

insisted that its work should be done�察�and its work was done。 

     By the regular practice of concentration ��as to which there is no secret´ 

´   save   the   secret   of  perseverance��       you   can   tyrannise    over    your   mind 

��which is not the highest part of *you*�� every hour of the day�察�and in no 

matter what place。 The exercise is a very convenient one。 If you got into 

your   morning   train   with   a   pair   of   dumb´bells   for   your   muscles   or   an 

encyclopaedia        in  ten   volumes     for   your   learning�察   �you    would     probably 

excite   remark。   But   as   you   walk   in   the   street�察  �or   sit   in   the   corner   of   the 

compartment behind a pipe�察�or ;strap´hang; on the Subterranean�察�who is to 

know   that   you   are   engaged   in   the   most   important   of   daily   acts�拭  �What 

asinine boor can laugh at you�拭�

     I do not care what you concentrate on�察�so long as you concentrate。 It is 

the  mere   disciplining   of   the  thinking   machine that   counts。  But   still�察  �you 

may as well kill two birds with one stone�察�and concentrate on something 

useful。    I  suggestit     is  only   a  suggestiona       little  chapter    of  Marcus 

Aurelius or Epictetus。 

     Do   not�察 �I  beg�察�shy  at   their  names。  For  myself�察 �I  know  nothing   more 

;actual�察─�more bursting with plain common´sense�察�applicable to the daily 

life of plain persons like you and me ��who hate airs�察�pose�察�and nonsense�� 

than Marcus Aurelius or Epictetus。 Read a chapterand so short they are�察�

the chapters� �in the evening and concentrate on it the next morning。 You 

will see。 

     Yes�察�my friend�察�it is useless for you to try to disguise the fact。 I can 

hear   your   brain   like   a   telephone   at   my   ear。  You   are   saying   to   yourself�此�

;This   fellow   was   doing   pretty   well   up   to   his   seventh   chapter。   He   had 

begun to interest me faintly。 But what he says about thinking in trains�察�and 

concen´ tration�察�and so on�察�is not for me。 It may be well enough for some 



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                          How to Live on Twenty´Four Hours a Day 



folks�察�but it isn't in my line。; 

     It is for   you�察�I   passionately repeat�察  �it is for   you。 Indeed�察  �you are   the 

very man I am aiming at。 

     Throw   away   the   suggestion�察  �and   you   throw   away   the   most   precious 

suggestion that was ever offered to you。 It is not my suggestion。 It is the 

suggestion   of   the   most   sensible�察  �practical�察  �hard´headed   men   who   have 

walked the earth。 I only give it you at second´hand。 Try it。 Get your mind 

in hand。 And see how the process cures half the evils of life especially 

worry�察�that miserable�察�avoidable�察�shameful diseaseworry� �



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                            How to Live on Twenty´Four Hours a Day 



       VIII THE REFLECTIVE MOOD 



       The exercise of concentrating the mind ��to which at least half an hour 

a   day   should   be   given��   is   a   mere   preliminary�察  �like   scales   on   the   piano。 

Having acquired power over that most unruly member of one's   complex 

organism�察  �one   has   naturally   to   put   it   to   the   yoke。   Useless   to   possess   an 

obedient   mind   unless   one   profits   to   the   furthest   possible   degree   by   its 

obedience。 A prolonged primary course of study is indicated。 

     Now   as   to   what   this   course   of   study   should   be   there   cannot   be   any 

question�察�there never has been any question。 All the sensible people of all 

ages are agreed upon it。 And it is not literature�察�nor is it any other art�察�nor 

is it history�察�nor is it any science。 It is the study of one's self。 Man�察�know 

thyself。 These words are so hackneyed that verily I blush to write them。 

Yet   they   must   be   written�察  �for   they   need   to   be   written。   ��I   take   back   my 

blush�察  �being   ashamed   of   it。��   Man�察  �know   thyself。   I   say   it   out   loud。   The 

phrase is one of those phrases with which everyone is familiar�察�of which 

everyone acknowledges the value�察�and which only th

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