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弌傍�� rasselas, prince of abyssinia 忖方�� 耽匈4000忖

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 when  I am told that a merchant durst not enjoy his honest gains for fear  of losing them by the rapacity of power。  Name the governor who  robbed the people that I may declare his crimes to the Emperor� �
;Sir�察─�said Imlac�察 �your ardour is the natural effect of virtue  animated by youth。  The time will come when you will acquit your  father�察�and perhaps hear with less impatience of the governor。   Oppression is�察�in the Abyssinian dominions�察�neither frequent nor  tolerated�察�but no form of government has been yet discovered by  which cruelty can be wholly prevented。  Subordination supposes  power on one part and subjection on the other�察�and if power be in  the hands of men it will sometimes be abused。  The vigilance of the  supreme magistrate may do much�察�but much will still remain undone。   He can never know all the crimes that are committed�察�and can seldom  punish all that he knows。;
;This�察─�said the Prince�察 �I do not understand�察�but I had rather  hear thee than dispute。  Continue thy narration。;
;My father�察─�proceeded Imlac�察 �originally intended that I should  have no other education than such as might qualify me for commerce�察 �and discovering in me great strength of memory and quickness of  apprehension�察�often declared his hope that I should be some time  the richest man in Abyssinia。;
;Why�察─�said the Prince�察 �did thy father desire the increase of his  wealth when it was already greater than he durst discover or enjoy�拭  �I am unwilling to doubt thy veracity�察�yet inconsistencies cannot  both be true。;
;Inconsistencies�察─�answered Imlac�察 �cannot both be right�察�but�察 �imputed to man�察�they may both be true。  Yet diversity is not  inconsistency。  My father might expect a time of greater security。   However�察�some desire is necessary to keep life in motion�察�and he  whose real wants are supplied must admit those of fancy。;
;This�察─�said the Prince�察 �I can in some measure conceive。  I repent  that I interrupted thee。;
;With this hope�察─�proceeded Imlac�察 �he sent me to school。  But when  I had once found the delight of knowledge�察�and felt the pleasure of  intelligence and the pride of invention�察�I began silently to  despise riches�察�and determined to disappoint the purposes of my  father�察�whose grossness of conception raised my pity。  I was twenty  years old before his tenderness would expose me to the fatigue of  travel�察�in which time I had been instructed�察�by successive masters�察 �in all the literature of my native country。  As every hour taught  me something new�察�I lived in a continual course of gratification�察 �but as I advanced towards manhood�察�I lost much of the reverence  with which I had been used to look on my instructors�察�because when  the lessons were ended I did not find them wiser or better than  common men。
;At length my father resolved to initiate me in commerce�察�and�察 �opening one of his subterranean treasuries�察�counted out ten  thousand pieces of gold。  'This�察�young man��' said he�察�'is the stock  with which you must negotiate。  I began with less than a fifth  part�察�and you see how diligence and parsimony have increased it。   This is your own�察�to waste or improve。  If you squander it by  negligence or caprice�察�you must wait for my death before you will  be rich�察�if in four years you double your stock�察�we will  thenceforward let subordination cease�察�and live together as friends  and partners�察�for he shall be always equal with me who is equally  skilled in the art of growing rich。'
;We laid out our money upon camels�察�concealed in bales of cheap  goods�察�and travelled to the shore of the Red Sea。  When I cast my  eye on the expanse of waters�察�my heart bounded like that of a  prisoner escaped。  I felt an inextinguishable curiosity kindle in  my mind�察�and resolved to snatch this opportunity of seeing the  manners of other nations�察�and of learning sciences unknown in  Abyssinia。
;I remembered that my father had obliged me to the improvement of  my stock�察�not by a promise�察�which I ought not to violate�察�but by a  penalty�察�which I was at liberty to incur�察�and therefore determined  to gratify my predominant desire�察�and�察�by drinking at the fountain  of knowledge�察�to quench the thirst of curiosity。
;As I was supposed to trade without connection with my father�察�it  was easy for me to become acquainted with the master of a ship�察�and  procure a passage to some other country。  I had no motives of  choice to regulate my voyage。  It was sufficient for me that�察 �wherever I wandered�察�I should see a country which I had not seen  before。  I therefore entered a ship bound for Surat�察�having left a  letter for my father declaring my intention。;

CHAPTER IX ´ THE HISTORY OF IMLAC ��CONTINUED��。

;WHEN I first entered upon the world of waters�察�and lost sight of  land�察�I looked round about me in pleasing terror�察�and thinking my  soul enlarged by the boundless prospect�察�imagined that I could gaze  around me for ever without satiety�察�but in a short time I grew  weary of looking on barren uniformity�察�where I could only see again  what I had already seen。  I then descended into the ship�察�and  doubted for awhile whether all my future pleasures would not end�察 �like this�察�in disgust and disappointment。  'Yet surely��' said I�察 �'the ocean and the land are very different。  The only variety of  water is rest and motion。  But the earth has mountains and valleys�察 �deserts and cities�察�it is inhabited by men of different customs and  contrary opinions�察�and I may hope to find variety in life�察�though I  should miss it in nature。'
;With this thought I quieted my mind�察�and amused myself during the  voyage�察�sometimes by learning from the sailors the art of  navigation�察�which I have never practised�察�and sometimes by forming  schemes for my conduct in different situations�察�in not one of which  I have been ever placed。
;I was almost weary of my naval amusements when we safely landed at  Surat。  I secured my money and�察�purchasing some commodities for  show�察�joined myself to a caravan that was passing into the inland  country。  My companions�察�for some reason or other�察�conjecturing  that I was rich�察�and�察�by my inquiries and admiration�察�finding that  I was ignorant�察�considered me as a novice whom they had a right to  cheat�察�and who was to learn�察�at the usual expense�察�the art of  fraud。  They exposed me to the theft of servants and the exaction  of officers�察�and saw me plundered upon false pretences�察�without any  advantage to themselves but that of rejoicing in the superiority of  their own knowledge。;
;Stop a moment�察─�said the Prince�察 �is there such depravity in man  as that he should injure another without benefit to himself�拭 �I can  easily conceive that all are pleased with superiority�察�but your  ignorance was merely accidental�察�which�察�being neither your crime  nor your folly�察�could afford them no reason to applaud themselves�察 �and the knowledge which they had�察�and which you wanted�察�they might  as effectually have shown by warning as betraying you。;
;Pride�察─�said Imlac�察 �is seldom delicate�察�it will please itself  with very mean advantages�察�and envy feels not its own happiness but  when it may be compared with the misery of others。  They were my  enemies because they grieved to think me rich�察�and my oppressors  because they delighted to find me weak。;
;Proceed�察─�said the Prince�察 �I doubt not of the facts which you  relate�察�but imagine that you impute them to mistaken motives。;
;In this company�察─�said Imlac�察 �I arrived at Agra�察�the capital of  Hindostan�察�the city in which the Great Mogul commonly resides。  I  applied myself to the language of the country�察�and in a few months  was able to converse with the learned men�察�some of whom I found  morose and reserved�察�and others easy and communicative�察�some were  unwilling to teach another what they had with difficulty learned  themselves�察�and some showed that the end of their studies was to  gain the dignity of instructing。
;To the tutor of the young princes I recommended myself so much  that I was presented to the Emperor as a man of uncommon knowledge。   The Emperor asked me many questions concerning my country and my  travels�察�and though I cannot now recollect anything that he uttered  above the power of a common man�察�he dismissed me astonished at his  wisdom and enamoured of his goodness。
;My credit was now so high that t

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