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a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及22嫗


梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




and     of  their   public    analogues     the   lawgiver     and    the   judge�察  �become 

instruments of tyranny in the hands of those who are too narrow´minded to 

understand   law   and   exercise   judgment�察  �and   in   their   hands   ��with   us   they 

mostly fall into such hands�� law becomes tyranny。                  And what is a tyrant�拭�

Quite   simply   a   person   who   says   to   another   person�察  �young   or   old�察   �You 

shall do as I tell you�察�you shall make what I want�察�you shall profess my 

creed�察�you shall have no will of your own�察�and your powers shall be at the 

disposal of my will。;        It has come to this at last�此      �that the phrase ;she has 



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                        A TREATISE ON PARENTS AND CHILDREN 



a   will   of her own�察─  �or   ;he   has   a   will   of his   own;   has   come   to   denote   a 

person of exceptional obstinacy and self´assertion。                And even persons of 

good     natural   disposition�察    �if  brought   up   to  expect    such   deference�察    �are 

roused to unreasoning fury�察�and sometimes to the commission of atrocious 

crimes�察�by the slightest challenge to their authority。               Thus a laborer may 

be dirty�察�drunken�察�untruthful�察�slothful�察�untrustworthy in every way without 

exhausting the indulgence of the country house。                  But let him dare to be 

;disrespectful; and he is a lost man�察�though he be the cleanest�察�soberest�察�

most     diligent�察  �most    veracious�察    �most    trustworthy     man     in  the   county。 

Dickens's instinct for detecting social cankers never served him better than 

when he shewed us Mrs Heep teaching her son to ;be umble�察─�knowing 

that if he carried out that precept he might be pretty well anything else he 

liked。    The maintenance of deference to our wills becomes a mania which 

will   carry   the   best   of   us   to   any   extremity。 We   will   allow   a   village   of 

Egyptian fellaheen or Indian tribesmen to live the lowest life they please 

among      themselves      without    molestation�察     �but   let  one   of  them    slay   an 

Englishman        or   even    strike   him    on    the   strongest    provocation�察     �and 

straightway       we   go   stark   mad�察   �burning     and   destroying�察    �shooting    and 

shelling�察�flogging and hanging�察�if only such survivors as we may leave are 

thoroughly   cowed   in   the   presence   of   a   man   with   a   white   face。    In   the 

committee       room    of   a  local  council    or   city  corporation�察    �the  humblest 

employees   of   the   committee   find   defenders   if   they   complain   of   harsh 

treatment。      Gratuities are voted�察�indulgences and holidays are pleaded for�察�

delinquencies are excused in the most sentimental manner provided only 

the employee�察�however patent a hypocrite or incorrigible a slacker�察�is hat 

in hand。     But let the most obvious measure of justice be demanded by the 

secretary     of   a  Trade    Union     in  terms    which    omit    all  expressions     of 

subservience�察�and it   is with   the greatest difficulty  that the  cooler´headed 

can   defeat   angry   motions   that   the   letter   be   thrown   into   the   waste   paper 

basket and the committee proceed to the next business。 



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           The Demagogue's Opportunity 



     And the employee has in him the same fierce impulse to impose his 

will   without   respect   for   the   will   of   others。  Democracy   is   in   practice 

nothing but a device for cajoling from him the vote he refuses to arbitrary 

authority。     He   will   not   vote   for   Coriolanus�察  �but   when   an   experienced 

demagogue   comes   along   and   says�察   �Sir�此         �_you_   are   the   dictator�此   �the 

voice of the people is the voice of God�察�and I am only your very humble 

servant�察─  �he   says   at   once�察   �All   right�此 �tell   me   what   to   dictate�察─  �and   is 

presently     enslaved     more    effectually    with    his  own     silly  consent    than 

Coriolanus would ever have enslaved him without asking his leave。                        And 

the trick by which the demagogue defeats Coriolanus is played on him in 

his turn by _his_ inferiors。 Everywhere we see the cunning succeeding in 

the world by seeking a rich or powerful master and practising on his lust 

for   subservience。   The   political   adventurer   who   gets   into   parliament   by 

offering himself to the poor voter�察�not as his representative but as his will´ 

less    soulless    ;delegate�察─   �is  himself     the  dupe    of   a  clever    wife    who 

repudiates Votes for Women�察�knowing well that whilst the man is master�察�

the man's mistress will rule。         Uriah Heep may be a crawling creature�察�but 

his crawling takes him upstairs。 

     Thus   does   the   selfishness   of   the   will   turn   on   itself�察  �and   obtain   by 

flattery   what   it   cannot   seize   by   open   force。    Democracy   becomes   the 

latest    trick  of   tyranny�此      �womanliness;        becomes      the   latest   wile   of 

prostitution。 

     Between      parent    and   child   the   same    conflict   wages     and   the  same 

destruction of character ensues。            Parents set themselves to bend the will 

of their children to their ownto break their stubborn spirit�察�as they call it´ 

´with     the  ruthlessness     of   Grand     Inquisitors。     Cunning�察     �unscrupulous 

children learn all the arts of the sneak in circumventing tyranny�此                 �children 

of better character are cruelly distressed and more or less lamed for life by 

it。 



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                      Our Quarrelsomeness 



     As   between   adults�察  �we   find   a   general   quarrelsomeness   which   makes 

political   reform   as   impossible   to   most   Englishmen   as   to   hogs。      Certain 

sections of the nation get cured of this disability。            University men�察�sailors�察�

and politicians are comparatively free from it�察�because the communal life 

of the University�察�the fact that in a ship a man must either learn to consider 

others   or   else   go   overboard   or   into   irons�察  �and   the   habit   of   working   on 

committees and ceasing to expect more of one's own way than is included 

in   the   greatest   common       measure     of   the  committee�察     �educate    the   will 

socially。     But no one who has ever had to guide a committee of ordinary 

private   Englishmen   through   their   first   attempts   at   collective   action�察  �in 

committee or otherwise�察�can retain any illusions as to the appalling effects 

on our national manners and character of the organization of the home and 

the   school   as   petty   tyrannies�察  �and   the   absence   of   all   teaching   of   self´ 

respect    and    training   in   self´assertion。    Bullied    and   ordered     about�察  �the 

Englishman obeys like a sheep�察�evades like a knave�察�or tries to murder his 

oppressor。      Merely      criticized   or   opposed     in  committee�察     �or  invited   to 

consider   anybody's   views   but   his   own�察  �he   feels   personally   insulted   and 

wants   to   resign   or   leave   the   room   unless   he   is   apologized   to。 And   his 

panic   and   bewilderment   when   he   sees   that   the   older   hands   at   the   work 

have no patience with him and do not intend to treat him as infallible�察�are 

pitiable as far as they are anything but ludicrous。 That is what comes of 

not being taught to consider other people's wills�察�and left to submit to them 

or to over´ride them as if they were the winds and the weather。                      Such a 


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