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the soul of the indian(喩芦繁岻至)-及13嫗

弌傍�� the soul of the indian(喩芦繁岻至) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
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swarms of the insect people�察�while the flames terrified and scattered   the 

others。 



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     This   was   the   first   dividing   of   the   trail   between   man   and   the   animal 

people�察�and when the animals had sued for peace�察�the treaty provided that 

they   must   ever   after   furnish   man   with   flesh   for   his   food   and   skins   for 

clothing�察  �though   not   without   effort   and   danger   on   his   part。     The   little 

insects   refused   to   make   any   concession�察  �and   have   ever   since   been   the 

tormentors of man�察�however�察�the birds of the air declared that they would 

punish them for their obstinacy�察�and this they continue to do unto this day。 

     Our people have always claimed that the stone arrows which are found 

so generally throughout the country are the ones that the first man used in 

his battle with the animals。         It is not recorded in our traditions�察�much less 

is it within the memory of our old men�察�that we have ever made or used 

similar arrow´heads。         Some have tried to make use of them for shooting 

fish   under   water�察  �but   with   little   success�察  �and   they  are   absolutely   useless 

with the Indian bow which was in use when America was discovered。                           It 

is possible that they were made by some pre´historic race who used much 

longer   and   stronger   bows�察  �and   who   were   workers   in   stone�察  �which   our 

people were not。         Their stone implements were merely natural boulders 

or flint chips�察�fitted with handles of raw´hide or wood�察�except the pipes�察�

which     were    carved    from    a  species   of   stone   which    is  soft  when     first 

quarried�察    �and   therefore     easily   worked     with   the   most    primitive    tools。 

Practically all the flint arrow´heads that we see in museums and elsewhere 

were picked up or ploughed up�察�while some have been dishonestly sold by 

trafficking Indians and others�察�embedded in trees and bones。 

     We   had   neither   devil   nor   hell   in   our   religion   until   the   white   man 

brought them to us�察�yet Unk´to´mee�察�the Spider�察�was doubtless akin to that 

old   Serpent   who   tempted   mother   Eve。         He   is   always   characterized   as 

tricky�察�treacherous�察�and at the same time affable and charming�察�being not 

without     the   gifts  of   wit�察 �prophecy�察    �and    eloquence。      He    is  an   adroit 

magician�察�able to assume almost any form at will�察�and impervious to any 

amount of ridicule and insult。           Here we have�察�it appears�察�the elements of 

the story in Genesis�察�the primal Eden�察�the tempter in animal form�察�and the 

bringing   of   sorrow   and   death   upon   earth   through   the   elemental   sins   of 

envy and jealousy。 

     The warning conveyed in the story of Unk´to´mee was ever used with 



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                                THE SOUL OF THE INDIAN 



success by Indian parents�察�and especially grandparents�察�in the instruction 

of their children。      Ish´na´e´cha´ge�察�on the other hand�察�was a demigod and 

mysterious teacher�察�whose function it was to initiate the first man into his 

tasks and pleasures here on earth。 

     After   the   battle   with   the   animals�察  �there   followed   a   battle   with   the 

elements�察�which in some measure parallels the Old Testament story of the 

flood。    In this case�察�the purpose seems to have been to destroy the wicked 

animal people�察�who were too many and too strong for the lone man。 

     The   legend   tells   us   that   when   fall   came�察  �the   First´Born   advised   his 

younger brother to make for himself a warm tent of buffalo skins�察�and to 

store up much food。         No sooner had he done this than it began to snow�察�

and   the   snow   fell   steadily   during   many   moons。       The   Little   Boy   Man 

made for himself snow´shoes�察�and was thus enabled to hunt easily�察�while 

the   animals   fled   from   him   with   difficulty。    Finally   wolves�察  �foxes�察  �and 

ravens came to his door to beg for food�察�and he helped them�察�but many of 

the fiercer wild animals died of cold and starvation。 

     One day�察�when the   hungry ones appeared�察�the   snow was higher   than 

the tops of the teepee poles�察�but the Little Boy Man's fire kept a hole open 

and clear。     Down this hole they peered�察�and lo� �the man had rubbed ashes 

on his face by the advice of his Elder Brother�察�and they both lay silent and 

motionless on either side of the fire。 

     Then the fox barked and the raven cawed his signal to the wandering 

tribes�察�and they all rejoiced and said�此 �Now they are both dying or dead�察�

and we shall have no more trouble� ─             �But the sun appeared�察�and a warm 

wind   melted   the   snow´banks�察  �so   that   the   land   was   full   of   water。  The 

young man and his Teacher made a birch´bark canoe�察�which floated upon 

the surface of the flood�察�while of the animals there were saved only a few�察�

who had found a foothold upon the highest peaks。 

     The youth had now passed triumphantly through the various ordeals of 

his   manhood。      One   day  his   Elder   Brother   spoke   to   him  and   said�此   �You 

have   now   conquered   the   animal   people�察  �and   withstood   the   force   of   the 

elements。      You   have   subdued   the   earth   to   your   will�察  �and   still   you   are 

alone�     �It is time to go forth and find a woman whom you can love�察�and 

by whose help you may reproduce your kind。; 



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     ;But   how   am   I   to   do   this�拭─  �replied   the   first   man�察  �who   was   only   an 

inexperienced boy。        ;I am here alone�察�as you say�察�and I know not where to 

find a woman or a mate� ─�

     ;Go forth and seek her�察─�replied the Great Teacher�察�and forthwith the 

youth set out on his wanderings in search of a wife。               He had no idea how 

to   make    love�察  �so  that  the   first  courtship   was   done    by   the  pretty  and 

coquettish maidens of the Bird�察�Beaver�察�and Bear tribes。                 There are some 

touching   and   whimsical   love   stories   which   the   rich   imagination   of   the 

Indian has woven into this old legend。 

     It is said�察�for example�察�that at his first camp he had built for himself a 

lodge of green boughs in the midst of the forest�察�and that there his reverie 

was     interrupted    by   a   voice   from    the   wildernessa      voice   that   was 

irresistibly and profoundly  sweet。          In   some   mysterious   way�察 �the  soul of 

the young man was touched as it had never been before�察�for this call   of 

exquisite tenderness and allurement was the voice of the eternal woman� �

     Presently a charming little girl stood timidly at the door of his pine´ 

bough wigwam。          She was   modestly dressed in gray�察 �with a touch of jet 

about her pretty face�察�and she carried a basket of wild cherries which she 

shyly   offered   to   the   young   man。    So   the   rover   was   subdued�察  �and   love 

turned loose upon the world to upbuild and to destroy�                 �When at last she 

left him�察�he peeped through the door after her�察�but saw only a robin�察�with 

head turned archly to one side�察�fluttering away among the trees。 

     His next camp was beside a clear�察�running stream�察�where a plump and 

industrious maid was busily at work chopping wood。                  He fell promptly in 

love with her also�察�and for some time they lived together in her cosy house 

by   the   waterside。    After   their   boy   was   born�察  �the   wanderer   wished   very 

much to go back to his Elder Brother and to show him his wife and child。 

But the beaver´woman refuse

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

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