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misc writings and speeches(致帽針傍嚥亟)-及47嫗

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representations of Plutarch�察�Diodorus�察�Curtius�察�and other romancers of the 

same class��men who described military operations without ever   having 

handled      a   sword�察   �and    applied    to   the   seditions    of   little  republics 

speculations formed by observation on an empire which covered half the 

known   world。       Of   liberty   they   knew   nothing。     It   was   to   them   a   great 

mysterya      superhuman        enjoyment。       They     ranted    about    liberty   and 

patriotism�察�from the same cause which leads monks to talk more ardently 

than   other   men   about   love   and   women。        A   wise   man   values   political 

liberty�察  �because   it   secures   the   persons   and   the   possessions   of   citizens�察�

because it tends to prevent the extravagance of rulers�察�and the corruption 

of   judges�察   �because    it  gives   birth  to  useful    sciences    and   elegant   arts�察�

because it excites the industry and increases the comforts of all classes of 

society。     These   theorists   imagined   that   it   possessed   something   eternally 

and    intrinsically    good�察  �distinct   from    the  blessings    which     it  generally 

produced。      They considered it not as a means but as an end�察�an end to be 

attained at any cost。       Their favourite heroes are those who have sacrificed�察�

for   the   mere   name   of   freedom�察  �the   prosperitythe   securitythe   justice 

from which freedom derives its value。 

     There   is   another   remarkable   characteristic   of   these   writers�察  �in   which 

their modern worshippers have carefully imitated thema great fondness 

for   good   stories。    The   most   established   facts�察  �dates�察  �and   characters   are 

never   suffered     to  come   into   competition   with   a   splendid   saying�察  �or   a 

romantic   exploit。      The   early   historians   have   left   us   natural   and   simple 

descriptions of the great events which they witnessed�察�and the great men 

with whom they associated。            When we read the account which Plutarch 

and   Rollin   have   given   of   the   same   period�察  �we   scarcely   know   our   old 

acquaintance   again�察      �we   are  utterly   confounded      by   the  melo´    dramatic 

effect of the narration�察�and the sublime coxcombry of the characters。 

     These     are  the   principal   errors   into   which    the  predecessors      of  Mr 

Mitford have fallen�察�and from most of these he is free。               His faults are of a 



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completely   different   description。         It   is   to   be   hoped   that   the   students   of 

history   may   now   be   saved�察  �like   Dorax   in   Dryden's   play�察  �by   swallowing 

two   conflicting   poisons�察  �each   of   which   may   serve   as   an   antidote   to   the 

other。 

     The first and most important difference between Mr Mitford and those 

who have preceded him is in his narration。                 Here the advantage lies�察�for 

the   most   part�察 �on   his   side。  His principle   is   to   follow   the   contemporary 

historians�察  �to   look   with   doubt   on   all   statements   which   are   not   in   some 

degree      confirmed      by   them�察    �and   absolutely      to  reject    all  which     are 

contradicted by them。           While he retains the guidance of some writer in 

whom he can place confidence�察�he goes on excellently。                     When he loses it�察�

he falls to the level�察�or perhaps below the level�察�of the writers whom he so 

much despises�此�he is as absurd as they�察�and very much duller。 It is really 

amusing to   observe how  he proceeds   with his narration when he has no 

better authority than poor Diodorus。             He is compelled to relate something�察�

yet    he   believes     nothing。     He     accompanies        every    fact   with   a   long 

statement of objections。          His account of the administration of Dionysius 

is   in   no   sense   a   history。 It   ought   to   be   entitled;Historic   doubts   as   to 

certain events�察�alleged to have taken place in Sicily。; 

     This    scepticism�察    �however�察    �like   that  of   some    great   legal   characters 

almost as sceptical as himself�察�vanishes whenever his political partialities 

interfere。     He     is  a  vehement      admirer     of   tyranny    and    oligarchy�察   �and 

considers no evidence as feeble which can be brought forward in favour of 

those forms of government。 Democracy he hates with a perfect hatred�察�a 

hatred     which�察   �in  the   first  volume     of  his   history�察  �appears    only    in  his 

episodes   and      reflections�察   �but  which�察    �in  those   parts   where    he   has   less 

reverence for his guides�察�and can venture to take his own way�察�completely 

distorts even his narration。 

     In   taking   up   these   opinions�察  �I   have   no   doubt   that   Mr   Mitford   was 

influenced by the same love of singularity which led him to spell ;island; 

without   an   ;s�察─  �and   to   place   two   dots   over   the   last   letter   of   ;idea。; In 

truth�察�preceding historians have erred so monstrously on the other side that 

even the worst parts of Mr Mitford's book may be useful as a corrective。 

For a young gentleman who talks much about his country�察�tyrannicide�察�and 



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Epaminondas�察  �this   work�察  �diluted   in   a   sufficient   quantity   of   Rollin   and 

Berthelemi�察�may be a very useful remedy。 

     The errors of both parties arise from an ignorance or a neglect of the 

fundamental       principles    of   political   science。    The     writers   on   one   side 

imagine popular government to be always a blessing�察�Mr Mitford omits no 

opportunity  of   assuring us that   it   is   always   a  curse。      The  fact is�察 �that   a 

good government�察�like a good coat�察�is that which fits the body for which it 

is   designed。      A     man    who�察   �upon     abstract    principles�察   �pronounces      a 

constitution to be good�察�without an exact knowledge of the people who are 

to be governed by it�察�judges as absurdly as a tailor who should measure the 

Belvidere Apollo for the clothes of all his customers。                  The demagogues 

who wished to see Portugal a republic�察�and the wise critics who revile the 

Virginians for not having instituted a peerage�察�appear equally ridiculous to 

all men of sense and candour。 

     That is the best government which desires to make the people happy�察�

and   knows   how   to   make   them   happy。         Neither   the   inclination   nor   the 

knowledge will suffice alone�察�and it is difficult to find them together。 

     Pure    democracy�察      �and   pure    democracy      alone�察   �satisfies   the  former 

condition   of   this   great   problem。     That   the   governors   may   be   solicitous 

only for the interests of the governed�察�it is necessary that the interests of 

the governors and the governed should be the same。                  This cannot be often 

the case where power is intrusted to one or to a few。                 The privileged part 

of the community will doubtless derive a certain degree of advantage from 

the   general   prosperity   of   the   state�察  �but   they   will   derive   a   greater   from 

oppression   and   exaction。        The   king   will   desire   an   useless   war   for   his 

glory�察   �or  a   parc´aux´cerfs      for  his   pleasure。    The   nobles    will   demand 

monopolies        and   lettres´de´cachet。       In    proportion     as   the   number     of 

governors       is  increased    the   evil   is  diminished。      There      are  fewer    to 

contribute�察�and more to receive。 The dividend which each can obtain of the 


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